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Old/New Testament

Each day includes a passage from both the Old Testament and New Testament.
Duration: 365 days
Mounce Reverse Interlinear New Testament (MOUNCE)
Version
Error: '2 Chronicles 10-12' not found for the version: Mounce Reverse Interlinear New Testament
John 11:30-57

30 Now de Jesus Iēsous had not oupō yet entered erchomai · ho the ho village kōmē, but alla was eimi still eti in en the ho place topos where hopou Martha Martha had met hypantaō him autos. · ho 31 When the ho Jews Ioudaios, who ho were eimi with meta Mary autos in en the ho house oikia · kai consoling paramytheomai her autos saw · ho that hoti she had gotten up anistēmi quickly tacheōs and kai gone exerchomai out , they followed akoloutheō her autos, assuming dokeō that hoti she was going hypagō to eis the ho tomb mnēmeion to hina weep klaiō there ekei. 32 · ho When hōs Mary Mariam came erchomai to where hopou Jesus Iēsous was eimi and saw him autos, she fell piptō at pros his autos · ho feet pous, saying legō to him autos, “ Lord kyrios, if ei you had been eimi here hōde, my egō brother adelphos would an not ou have died apothnēskō.” · ho 33 When hōs Jesus Iēsous saw her autos weeping klaiō, and kai the ho Jews Ioudaios who had come synerchomai with her autos weeping klaiō, he was deeply moved embrimaomai in his heautou · ho spirit pneuma and kai greatly distressed tarassō. 34 · kai He asked legō, “ Where pou have you laid tithēmi him autos?” They replied legō, “ Lord kyrios, come erchomai and kai see ide.” 35 Jesus Iēsous burst into tears dakryō. · ho 36 So oun the ho Jews Ioudaios kept saying legō, “ See ide how pōs he loved phileō him autos!” 37 But de some tis of ek them autos said legō, “ Was not ou this man houtos, who ho could open anoigō the ho eyes ophthalmos of the ho blind man typhlos, able dynamai to do poieō something so hina that · kai Lazarus houtos would not have died apothnēskō?”

38 Then oun Jesus Iēsous, once more palin deeply moved embrimaomai, came erchomai to eis the ho tomb mnēmeion. It was eimi · de a cave spēlaion, and kai a stone lithos was lying epikeimai across epi it autos. 39 Jesus Iēsous said legō, · ho Take airō away the ho stone lithos.” Martha Martha, the ho sister adelphē of the ho dead man teleutaō, said legō to him autos, “ Lord kyrios, by ēdē now the body will smell ozō because gar it has been eimi buried for four tetartaios days .” 40 Jesus Iēsous said legō to her autos, · ho Did I not ou say legō to you sy that hoti if ean you would believe pisteuō you would see horaō the ho glory doxa of ho God theos?” 41 So oun they took airō away the ho stone lithos. · ho Then de Jesus Iēsous lifted airō up anō his ho eyes ophthalmos and kai said legō, “ Father patēr, I thank eucharisteō you sy that hoti you have heard akouō me egō. 42 I egō · de know oida that hoti you akouō always pantote hear akouō me egō, but alla I said legō this for dia the sake of the ho crowd ochlos · ho standing periistēmi here , that hina they may believe pisteuō that hoti you sy sent apostellō me egō.” 43 · kai When he had said legō this houtos, he called out kraugazō in a loud megas voice phōnē, “ Lazarus Lazaros, come deuro out exō! 44 The ho dead man thnēskō came exerchomai out , his ho feet pous and kai his ho hands cheir bound deō with strips keiria of cloth , and kai · ho his autos face opsis wrapped perideō in a cloth soudarion. Jesus Iēsous said legō to them autos, · ho Unwrap lyō him autos, and kai let aphiēmi him autos go hypagō.”

45 Therefore oun many polys of ek the ho Jews Ioudaios who ho had come erchomai with pros · ho Mary Mariam and kai seen theaomai what hos he had done poieō, believed pisteuō in eis him autos. 46 Some tis of ek them autos, however de, went aperchomai to pros the ho Pharisees Pharisaios and kai told legō them autos what hos Jesus Iēsous had done poieō. 47 So oun the ho chief archiereus priests and kai the ho Pharisees Pharisaios gathered synagō the Council synedrion together synagō and kai said legō, “ What tis are we going to do poieō? For hoti this houtos · ho man anthrōpos is performing poieō many polys signs sēmeion. 48 If ean we let aphiēmi him autos go on like houtōs this , everyone pas will believe pisteuō in eis him autos, and kai the ho Romans Rhōmaios will come erchomai and kai destroy airō both kai our hēmeis · ho holy place topos and kai · ho our nation ethnos.” 49 But de one heis of ek them autos, Caiaphas Kaiaphas, who was eimi high archiereus priest · ho that ekeinos year eniautos, said legō to them autos, “ You hymeis know oida nothing ou at all oudeis. 50 Or oude do you not realize logizomai that hoti it is to your hymeis advantage sympherō that hina one heis man anthrōpos should die apothnēskō for hyper the ho people laos and kai that the ho whole holos nation ethnos should not perish apollymi?” 51 He did legō not ou say legō this houtos · de on apo his heautou own , but alla being eimi high archiereus priest · ho that ekeinos year eniautos he was prophesying prophēteuō that hoti Jesus Iēsous was about mellō to die apothnēskō for hyper the ho nation ethnos, 52 and kai not ou only monon for hyper the ho nation ethnos, but alla that hina · kai he should gather synagō into eis one heis the ho children teknon of ho God theos who ho were scattered diaskorpizō abroad . 53 So oun from apo that ekeinos · ho day hēmera on they planned bouleuō to hina put him autos to death apokteinō.

54 · ho Jesus Iēsous therefore oun no ouketi longer walked about peripateō openly parrēsia among en the ho Jews Ioudaios, but alla went aperchomai from there ekeithen to eis the ho region chōra near engys the ho wilderness erēmos, to eis a town polis called legō Ephraim Ephraim, and he stayed menō there kakei with meta his ho disciples mathētēs.

55 Now de the ho Passover pascha of the ho Jews Ioudaios was eimi near engys, and kai many polys went up anabainō to eis Jerusalem Hierosolyma from ek the ho country chōra prior pro to the ho Passover pascha to hina purify hagnizō themselves heautou. 56 They were looking zēteō for · ho Jesus Iēsous and kai were talking legō with meta one allēlōn another as they were standing histēmi in en the ho temple hieron, “ What tis do you hymeis think dokeō? Surely he will not ou come erchomai to eis the ho festival heortē, will he?” 57 Now de the ho chief archiereus priests and kai the ho Pharisees Pharisaios had given didōmi orders entolē that hina if ean anyone tis knew ginōskō where pou Jesus was eimi he should let them know mēnyō, so hopōs they might arrest piazō him autos.

Mounce Reverse Interlinear New Testament (MOUNCE)

The Mounce Reverse Interlinear™ New Testament (MOUNCE) Copyright © 2011 by William D. Mounce. Used by permission. All rights reserved worldwide.
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