Old/New Testament
45 It stands eimi written graphō in en the ho prophets prophētēs, ‘ And kai they will all pas be eimi taught didaktos by God theos.’ Everyone pas who ho has heard akouō the ho Father patēr and kai learned manthanō from para him comes erchomai to pros me egō. 46 Not ou that hoti anyone tis has seen horaō the ho Father patēr, except ei mē the ho one who is eimi from para · ho God theos; he houtos has seen horaō the ho Father patēr. 47 I tell legō you hymeis the solemn amēn truth amēn, the ho one who believes pisteuō has echō eternal aiōnios life zōē. 48 I egō am eimi the ho bread artos of ho life zōē. 49 · ho Your hymeis fathers patēr ate esthiō manna manna in en the ho wilderness erēmos, · ho and kai they died apothnēskō. 50 But here houtos is eimi the ho bread artos that ho comes down katabainō from ek · ho heaven ouranos, so hina that one tis may eat esthiō of ek it autos and kai not mē die apothnēskō. 51 I egō am eimi the ho living zaō bread artos · ho that ho came down katabainō from ek · ho heaven ouranos. If ean anyone tis eats esthiō of ek this houtos · ho bread artos, he will live zaō for eis all ho time aiōn · kai and de the ho bread artos that hos I egō will give didōmi is eimi · ho my egō flesh sarx—given on behalf hyper of the ho life zōē of the ho world kosmos.”
52 Then oun the ho Jews Ioudaios began to argue machomai with pros one allēlōn another , saying legō, “ How pōs can dynamai this houtos man give didōmi us hēmeis · ho his autos flesh sarx to eat esthiō?” 53 Jesus Iēsous therefore oun said legō to them autos, · ho “ I tell legō you hymeis the solemn amēn truth amēn, unless ean mē you eat esthiō the ho flesh sarx of the ho Son hyios of ho Man anthrōpos and kai drink pinō his autos · ho blood haima, you will have echō no ou life zōē in en you heautou. 54 The ho one who feeds trōgō on my egō · ho flesh sarx and kai drinks pinō my egō · ho blood haima has echō eternal aiōnios life zōē, and I kagō will raise anistēmi him autos up on the ho last eschatos day hēmera; 55 · ho for gar my egō flesh sarx is eimi real alēthēs food brōsis and kai · ho my egō blood haima is eimi real alēthēs drink posis. 56 The ho one who eats trōgō my egō · ho flesh sarx and kai drinks pinō my egō · ho blood haima dwells menō in en me egō, and I kagō in en him autos. 57 As kathōs the ho living zaō Father patēr sent apostellō me egō, and I kagō live zaō because dia of the ho Father patēr, so kai the ho one who feeds trōgō on me egō will live zaō because dia of me egō. 58 This houtos is eimi the ho bread artos that ho came down katabainō from ek heaven ouranos; it is not ou like kathōs that which your ho fathers patēr ate esthiō and kai died apothnēskō. The ho one who feeds trōgō on this houtos · ho bread artos will live zaō for eis all ho time aiōn.” 59 Jesus said legō these houtos things when he was teaching didaskō in en the synagogue synagōgē in en Capernaum Kapharnaoum.
60 Therefore oun, when a number polys of ek his autos disciples mathētēs heard akouō · ho it, they said legō, “ This houtos teaching logos is eimi difficult sklēros; · ho who tis can dynamai understand akouō it autos?” 61 But de Jesus Iēsous, aware oida · ho that hoti his autos disciples mathētēs were grumbling gongyzō about peri it houtos, · ho said legō to them autos, “ Does skandalizō this houtos offend skandalizō you hymeis? 62 Then oun what if ean you were to see theōreō the ho Son hyios of ho Man anthrōpos ascending anabainō to where hopou he was eimi · ho before proteros? 63 It is eimi the ho Spirit pneuma who ho gives zōiopoieō life ; the ho flesh sarx is useless ou. The ho words rhēma that hos I egō have spoken laleō to you hymeis are eimi spirit pneuma and kai life zōē. 64 But alla there are eimi some tis among ek you hymeis who hos do not ou believe pisteuō.” For gar from ek the beginning archē Jesus Iēsous knew oida · ho those tis who ho would not mē believe pisteuō, and kai who tis it was eimi who ho would betray paradidōmi him autos. 65 And kai he said legō, “ For dia this houtos reason I have said legō to you hymeis, ‘ No oudeis one can dynamai come erchomai to pros me egō unless ean mē it is eimi granted didōmi to him autos by ek the ho Father patēr.’”
66 From ek this houtos time, many polys of ek · ho his autos disciples mathētēs turned aperchomai back eis ho · ho and kai no ouketi longer associated peripateō with meta him autos. 67 Jesus oun therefore Iēsous said legō · ho to the ho twelve dōdeka, “ You hymeis do not mē want thelō to leave hypagō me like the others kai, do you?” 68 Simon Simōn Peter Petros answered apokrinomai him autos, “ Lord kyrios, to pros whom tis would we go aperchomai? You have echō the words rhēma of eternal aiōnios life zōē, 69 and kai we hēmeis have come to believe pisteuō and kai to know ginōskō that hoti you sy are eimi the ho Holy hagios One of ho God theos.” 70 Jesus Iēsous answered apokrinomai them autos, · ho “ Did eklegomai I egō not ou choose eklegomai you hymeis, the ho twelve dōdeka? Yet kai one heis of ek you hymeis is eimi a devil diabolos.” 71 ( He was speaking legō · de of · ho Judas Ioudas, son of Simon Simōn Iscariot Iskariōtēs, for gar he houtos, one heis of ek the ho twelve dōdeka, was going mellō to betray paradidōmi him autos.)
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