Old/New Testament

7 · kai After meta this houtos Jesus Iēsous traveled peripateō about · ho in en · ho Galilee Galilaia; he chose thelō not ou to remain peripateō in en · ho Judea Ioudaia, because hoti the ho Jews Ioudaios were seeking zēteō to kill apokteinō him autos. ² Now de the ho Jewish Ioudaios festival heortē of Tabernacles skēnopēgia was eimi near engys. · ho · ho ³ So oun his autos brothers adelphos said legō to pros him autos, · ho “ You should leave metabainō here enteuthen and kai go hypagō to eis · ho Judea Ioudaia so hina that your sy disciples mathētēs also kai · ho may observe theōreō the ho works ergon that hos you are doing poieō. ⁴ For gar no oudeis one acts poieō in en secret kryptos if kai he autos desires zēteō public recognition en. If ei you are doing poieō these houtos things , show phaneroō yourself seautou to the ho world kosmos.” ⁵ ( You see gar, not oude even · ho his autos brothers adelphos had confidence pisteuō in eis him autos.) ⁶ So oun Jesus Iēsous said legō to them autos, · ho · ho “ My emos time kairos · ho has not oupō yet come pareimi, · ho but de your hymeteros time kairos · ho is eimi always pantote here hetoimos. ⁷ The ho world kosmos cannot ou dynamai hate miseō you hymeis, but de it hates miseō me egō because hoti I egō am bearing martyreō witness against peri it autos that hoti · ho its autos works ergon are eimi evil ponēros. ⁸ You go anabainō up to eis the ho festival heortē yourselves hymeis; I egō am not ou going anabainō up to eis · ho this houtos festival heortē, for hoti · ho my emos time kairos has not oupō yet fully come plēroō.” ⁹ Having said legō this houtos, · de he autos stayed menō behind in en · ho Galilee Galilaia.

¹⁰ However de, when hōs his autos brothers adelphos had gone anabainō up · ho to eis the ho festival heortē, then tote Jesus himself autos also kai went anabainō up , not ou openly phanerōs, but alla as hōs it were , in en private kryptos. ¹¹ The ho Jews Ioudaios were looking zēteō for him autos at en the ho festival heortē, and kai saying legō, “ Where pou is eimi that ekeinos man ?” ¹² And kai there was eimi a lot polys of secret gongysmos discussion about peri him autos among en the ho crowds ochlos; some ho were saying legō, “ He is eimi a good agathos man ,” but de others allos were saying legō, “ No ou, to the contrary alla, he is leading people ochlos astray planaō.” · ho ¹³ No oudeis one , however mentoi, was speaking laleō openly parrēsia about peri him autos for dia · ho fear phobos of the ho Jews Ioudaios.

¹⁴ About ēdē · de halfway through mesoō the ho festival heortē Jesus Iēsous went anabainō up to eis the ho temple hieron and kai began to teach didaskō. ¹⁵ The ho Jews Ioudaios were astonished thaumazō, and they asked legō, “ How pōs does oida this houtos man know oida the sacred letters gramma, having never mē studied manthanō?” ¹⁶ Jesus Iēsous answered apokrinomai, them autos, · ho · kai saying legō, · ho “ My emos teaching didachē is eimi not ou mine emos, but alla it comes from the ho one who sent pempō me egō. ¹⁷ If ean anyone tis is willing thelō to do poieō God’ s autos · ho will thelēma, he will know ginōskō about peri the ho teaching didachē, whether poteron it comes eimi from ek · ho God theos or ē whether I egō am speaking laleō on apo my emautou own authority. ¹⁸ The ho one who speaks laleō on apo his heautou own authority seeks zēteō · ho his own idios honor doxa; · ho but de the ho one who seeks zēteō the ho honor doxa of the ho one who sent pempō him autos is eimi truthful alēthēs, and kai in en him autos there is eimi nothing ou false adikia.

¹⁹ “ Has not ou Moses Mōysēs given didōmi you hymeis the ho law nomos? Yet kai not oudeis one of ek you hymeis keeps poieō the ho law nomos. Why tis are you trying zēteō to kill apokteinō me egō?” ²⁰ The ho crowd ochlos answered apokrinomai, “ You have echō a demon daimonion! Who tis is trying zēteō to kill apokteinō you sy?” ²¹ Jesus Iēsous answered apokrinomai, · kai saying legō to them autos, “ I performed poieō one heis work ergon, and kai you are all pas astonished thaumazō. ²² For dia this houtos reason Moses Mōysēs gave didōmi you hymeis · ho circumcision peritomē— not ou that hoti it is eimi from ek · ho Moses Mōysēs, but alla from ek the ho patriarchs patēr— and kai you circumcise peritemnō a man anthrōpos on en the Sabbath sabbaton. ²³ If ei a man anthrōpos receives lambanō circumcision peritomē on en the Sabbath sabbaton so hina that the ho law nomos of Moses Mōysēs may not mē be broken lyō, why are you angry cholaō with me egō because hoti I made poieō an entire holos man anthrōpos well hygiēs on en the Sabbath sabbaton? ²⁴ Do not mē judge krinō according kata to appearance opsis, but alla judge krinō with ho proper dikaios judgment krisis.”

²⁵ Then oun some tis of ek the ho people of Jerusalem Hierosolymitēs began to say legō, “ Is eimi not ou this houtos the man whom hos they are trying zēteō to kill apokteinō? ²⁶ And kai look ide, he is speaking laleō boldly parrēsia and kai they are saying legō nothing oudeis to him autos. Is it possible mēpote that our ho rulers archōn know ginōskō for sure alēthōs that hoti this houtos man is eimi the ho Christ Christos? ²⁷ Yet alla we know oida where this houtos man is eimi from pothen; when hotan the ho · de Christ Christos appears erchomai, no oudeis one will know ginōskō where pothen he is eimi from.”