Old/New Testament

²⁴ The ho Jews Ioudaios surrounded kykloō him autos and kai asked legō, “ How much longer heōs will you provoke airō us hēmeis to airō · ho anger psychē? If ei you sy are eimi the ho Christ Christos, tell legō us hēmeis plainly parrēsia.” ²⁵ Jesus Iēsous answered apokrinomai them autos, · ho “ I did tell legō you hymeis, yet kai you do not ou believe pisteuō. The ho works ergon that hos I egō am doing poieō in en · ho my egō Father’ s patēr name onoma · ho speak martyreō on my egō behalf peri. ²⁶ But alla you hymeis do not ou believe pisteuō because hoti you are eimi not ou part ek of ho my emos flock probaton. · ho ²⁷ · ho My emos sheep probaton · ho listen to akouō · ho my egō voice phōnē, and kagō I know ginōskō them autos. · kai They follow akoloutheō me egō, ²⁸ and kagō I give didōmi them autos eternal aiōnios life zōē. · kai They will never ou mē perish apollymi, and kai no ou one tis will ever snatch harpazō them autos out ek of · ho my egō hand cheir. ²⁹ · ho My egō Father patēr, who hos has given didōmi them to me egō, is eimi more powerful megas than all pas, and kai no oudeis one can dynamai snatch harpazō them out ek of my ho Father’ s patēr hand cheir. · ho ³⁰ I egō and kai the ho Father patēr are eimi one heis.”

³¹ The ho Jews Ioudaios again palin brought bastazō stones lithos to hina stone lithazō him autos. ³² Jesus Iēsous said apokrinomai to them autos, · ho “ I have shown deiknymi you hymeis many polys noble kalos works ergon from ek the ho Father patēr; for dia which poios one ergon of them autos do you intend to stone lithazō me egō?” ³³ The ho Jews Ioudaios answered apokrinomai him autos, “It is not ou for peri a noble kalos work ergon that we intend to stone lithazō you sy but alla for peri blasphemy blasphēmia; · kai it is because hoti you sy, a mere man anthrōpos, are making poieō yourself seautou God theos.” ³⁴ Jesus Iēsous answered apokrinomai them autos, · ho “ Is it eimi not ou written graphō in en · ho your hymeis law nomos, ‘ I egō said legō, you are eimi gods theos’? ³⁵ If ei the scripture called legō them ekeinos ‘ gods theos’ to pros whom hos the ho word logos of ho God theos came ginomai— and kai scripture graphē cannot ou dynamai be annulled lyō · ho— ³⁶ do legō you hymeis say legō regarding the one whom hos the ho Father patēr consecrated hagiazō and kai sent apostellō into eis the ho world kosmos, ‘ You are blaspheming blasphēmeō,’ because hoti I said legō, ‘ I am eimi the Son hyios of ho God theos’? ³⁷ If ei I am not ou doing poieō the ho works ergon of ho my egō Father patēr, then do not mē believe pisteuō me egō; ³⁸ but de if ei I am doing poieō them, even kan if you do pisteuō not mē believe pisteuō me egō, believe pisteuō the ho works ergon, that hina you may come to know ginōskō and kai be certain ginōskō that hoti the ho Father patēr is in en me egō and kagō that I am in en the ho Father patēr.” ³⁹ So oun once again palin they tried zēteō to arrest piazō him autos, but kai he escaped exerchomai out ek of · ho their autos grasp cheir.

⁴⁰ · kai He went aperchomai away again palin across peran the ho Jordan Iordanēs to eis the ho place topos where hopou John Iōannēs had been eimi baptizing baptizō at an · ho earlier prōton time , and kai there ekei he remained menō. ⁴¹ · kai Many polys people came erchomai to pros him autos and kai were saying legō, “ John Iōannēs performed poieō no oudeis miraculous sēmeion sign , but de everything pas he Iōannēs said legō about peri this houtos man was eimi true alēthēs!” ⁴² And kai many polys in that place ekei came to believe pisteuō in eis Jesus autos.