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Old/New Testament

Each day includes a passage from both the Old Testament and New Testament.
Duration: 365 days
Orthodox Jewish Bible (OJB)
Version
Shemot 23-24

23 Thou shalt not spread a false report; put not thine hand with the rashah to be an ed chamas (malicious witness).

Thou shalt not follow a multitude to do evil; neither shalt thou speak in a riv (cause, lawsuit) to turn aside after many to pervert justice;

Neither shalt thou favor a poor man in his riv (cause, lawsuit).

If thou meet thine enemy’s shor (ox) or his chamor (donkey) going astray, thou shalt surely bring it back to him again.

If thou see the chamor of him that hateth thee lying under his massa, and wouldest refrain from helping him, thou shalt surely help with him.

Thou shalt not pervert the mishpat of thy poor in his riv (cause, lawsuit).

Keep thee far from a devar sheker (false matter); and the naki (innocent) and tzaddik slay thou not; for I will not acquit the rashah.

And thou shalt take no shochad (bribe, gift); for the shochad blindeth the seeing, and perverteth the words of the tzaddikim.

Also thou shalt not oppress a ger; for ye know the nefesh of a ger, seeing ye were gerim in Eretz Mitzrayim.

10 And shesh shanim thou shalt sow thy land, and shalt gather in the crops thereof;

11 But the shevi’it thou shalt leave it shamat (unplowed) and let it lie fallow; that the evyon (poor) of thy people may eat; and what they leave the beasts of the sadeh shall eat. In like manner thou shalt deal with thy kerem (vineyard), and with thy zayit (olive) grove.

12 Sheshet yamim thou shalt do thy work, and on the yom hashevi’i thou shalt rest; that thine shor (ox) and thine chamor (donkey) may rest, and the ben of thy amah (handmaid), and the ger, may be refreshed.

13 And in all things that I have said unto you be circumspect; and make no mention of the shem elohim acherim, neither let it be heard out of thy mouth.

14 Three times thou shalt keep a Chag unto Me in the shanah.

15 Thou shalt be shomer to keep the Chag HaMatzot; thou shalt eat matzot shivah yamim, as I commanded thee, in the time appointed of the month Aviv; for in it thou camest out from Mitzrayim; and none shall appear before Me empty-handed;

16 And the Chag HaKatzir, Bikkurim (Firstfruits [see Ac chp 2]) of thy labors, which thou hast sown in the sadeh; and the Chag HaAsif (Feast of Ingathering [see Yn chp 7]), which is in the end of the shanah, when thou hast gathered in thy labors out of the sadeh.

17 Shalosh pa’amim in the shanah all thy zachar shall appear before HaAdon Hashem.

18 Thou shalt not offer the dahm of My zevach with chametz; neither shall the chelev of My sacrifice remain until the boker.

19 The reshit bikkurim of thy land thou shalt bring into the Bais Hashem Eloheicha [see Ac chp 2]. Thou shalt not cook a kid in his mother’s cholov.

20 Hinei, I send Malach before thee, to be shomer over thee in the derech, and to bring thee into the place which I have prepared.

21 Pay heed to him, and obey his voice, provoke him not; for he will not pardon your peysha’im; for My Shem is in him.

22 But if thou shalt indeed obey his [bat] kol, and do all that I speak; then I will be an enemy unto thine enemies, and an adversary unto thine adversaries.

23 For My Malach shall go before thee, and bring thee in unto the Emori, and the Chitti, and the Perizzi, and the Kena’ani, the Chivi, and the Yevusi; I will cut them off.

24 Thou shalt not bow down to their elohim, nor serve them, nor follow after their works; but thou shalt utterly overthrow them, and completely break down their matztzvot (memorial columns dedicated to idols).

25 And ye shall serve Hashem Eloheichem, and He shall bless thy lechem, and thy mayim; and I will take machalah (sickness) away from the midst of thee.

26 There shall nothing miscarry their young, nor be barren, in thy land; the mispar (number) of thy yamim I will fulfill.

27 I will send My ehmah (terror) ahead of thee, and will throw into confusion all the people to whom thou shalt come, and I will make all thine enemies turn their backs unto thee.

28 And I will send the tzirah (hornet) ahead of thee, which shall drive out the Chivi, the Kena’ani, and the Chitti, from before thee.

29 I will not drive them out from before thee in shanah echat; lest ha’aretz become desolate, and the beast of the sadeh multiply against thee.

30 Me’at me’at (little by little) I will drive them out from before thee, until thou be increased, and inherit ha’aretz.

31 And I will establish thy borders from the Yam Suf even unto the Yam Pelishtim, and from the Midbar unto the [Euphrates] River: for I will deliver the inhabitants of ha’aretz into your hand; and thou shalt drive them out before thee.

32 Thou shalt make no brit (covenant) with them, nor with their elohim.

33 They shall not dwell in thy land, lest they make thee sin against Me; for if thou serve their elohim, it will surely be a mokesh (snare) unto thee.

24 And He said unto Moshe, Come up unto Hashem, thou, and Aharon, Nadav, and Avihu, and shive’im (seventy) of the Ziknei Yisroel; and worship ye afar off.

And Moshe alone shall come near Hashem; but they shall not come near; neither shall HaAm go up with him.

And Moshe came and told HaAm kol divrei Hashem, and all the mishpatim; and kol HaAm answered with one voice, and said, All the words which Hashem hath said will we do.

And Moshe wrote kol divrei Hashem, and rose up early in the boker, and built a Mizbe’ach at the base of HaHar, and twelve matzevah (stone pillars), according to the twelve Shivtei Yisroel.

And he sent out na’arei Bnei Yisroel, which offered olot (burnt offerings), and sacrificed shelamim (peace offerings) of bulls unto Hashem.

And Moshe took half of the dahm, and put it in bowls; and the other half of the dahm he sprinkled upon the Mizbe’ach.

Then he took the Sefer HaBrit, and read it aloud in the ears of HaAm, and they responded, All that Hashem hath said we will do, and be obedient.

And Moshe took the remaining dahm, and sprinkled it on HaAm, and said, Hinei dahm habrit, which Hashem hath cut with you concerning all these words.

Then went up Moshe, and Aharon, Nadav, and Avihu, and shiv’im Ziknei Yisroel;

10 And they saw the Elohei Yisroel; and there was under His feet the likeness of sapphire stone pavement, and like the very Shomayim in its clearness.

11 And against the leaders of the Bnei Yisroel He laid not His yad; also they saw HaElohim, and did eat and drink.

12 And Hashem said unto Moshe, Come up to Me into HaHar, and remain there; and I will give thee the Luchot HaEven, and the torah, and the mitzvot which I have written to teach them.

13 And Moshe rose up, and Yehoshua meshareto (the one aiding him, the one ministering to him); and Moshe went up into the Har HaElohim.

14 And he said unto the Zekenim, Tarry ye here for us, until we come again unto you; and, hinei, Aharon and Chur are with you; if any man have a grievance, let him come unto them.

15 And Moshe went up into HaHar, and an anan concealed HaHar.

16 And the Kevod Hashem abode upon Mt. Sinai, and the anan concealed it sheshet yamim; and the yom hashevi’i He called unto Moshe out of the midst of the anan.

17 And the sight of the Kevod Hashem was like eish ochelet (devouring fire) on the top of HaHar in the eyes of the Bnei Yisroel.

18 And Moshe went into the midst of the anan, going up into HaHar; and Moshe was in HaHar arba’im yom v’arba’im lailah.

Mattityahu 20:1-16

20 The Malchut HaShomayim is like a man, the Baal Bayit, who went out early in the boker, to hire poalim (workers) for his kerem.

And having agreed with the poalim to salary them a denarius for their day’s pay, the Baal Bayit sent them into his kerem.

And having gone out around the third hour, the Baal Bayit saw others loitering in the marketplace,

and he said to those, You go also into the kerem. And whatever is right, this is what your pay will be.

And they left. And again, having gone out around the sixth and the ninth hour, the Baal Bayit did the same thing.

And around the eleventh hour, having gone out, the Baal Bayit found others standing around, and he says to them, Why have you been standing here all the day not working?

The idle workers say to the Baal Bayit, Because no one hired us. The Baal Bayit says to them, You go also into the kerem.

And when erev had come, another man, the owner of the kerem, says to his foreman, Call the poalim and give to them the wage, beginning with the acharonim and going to the rishonim.

And the ones that came around the eleventh hour each received a denarius.

10 And when the rishonim came, they were under the impression that they would receive a larger sum; instead, they themselves each received a denarius.

11 And when they received the denarius, they were complaining against the Baal Bayit,

12 saying, These acharonim worked one hour, and you made them equal to us, the ones having endured the burden and the heat of the whole day.

13 But the Baal Bayit said in reply to one of them, Chaver, I am not cheating you. Did you not agree that I would pay you the usual day’s wage, a denarius?

14 Take what belongs to you, your denarius, and go. But it is my ratzon, my good pleasure, to give to this one who is last also what I gave to you.

15 Or is it not allowable for me to do what I wish with the things that are mine? Or do you look with a jealous ayin horo upon my goodness?

16 Thus the Rishonim will be Acharonim, and the Acharonim will be Rishonim. For the invited ones are many, but the nivcharim (chosen ones) are few.

Orthodox Jewish Bible (OJB)

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