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Old/New Testament

Each day includes a passage from both the Old Testament and New Testament.
Duration: 365 days
Orthodox Jewish Bible (OJB)
Version
Bereshis 13-15

13 And Avram went up out of Mitzrayim, he, and his isha, and all that he had, and Lot with him, into the Negev.

And Avram was very rich in cattle, in kesef, and in zahav.

And he went on his journeys from the Negev even to Beit-El, unto the makom where his ohel had been at the beginning, between Beit-El and Ai;

Unto the makom of the Mizbe’ach, which he had built there at the first; and there Avram called on the Shem of Hashem.

And Lot also, which walked with Avram, had tzon, and herds, and ohalim.

And ha’aretz was not able to bear them, that they might dwell together; for their rechush was rav, so that they could not dwell together.

And there was a riv between the ro’im of the herd of Avram and the ro’im of the herd of Lot; and the Kena’ani and the Perizzi dwelt then in ha’aretz.

And Avram said unto Lot, Let there be no merivah now between me and thee, and between my ro’im and thy ro’im; for we are achim.

Is not the kol ha’aretz before thee? Separate thyself, now, from me; if thou wilt take the left hand, then I will go to the right; or if thou depart to the right hand, then I will go to the left.

10 And Lot lifted up his eyes, and beheld all the plain of Yarden, that it was well watered everywhere, before Hashem destroyed Sodom and Amora, even as the Gan Hashem, like Eretz Mitzrayim, as you go to Tzoar.

11 Then Lot chose for him all the plain of Yarden; and Lot journeyed mikedem (east); and they separated themselves the one from his brother.

12 Avram dwelled in Eretz Kena’an, and Lot dwelled in the cities of the plain, and pitched his ohel toward Sodom.

13 But the men of Sodom were ra’im and chatta’im before Hashem exceedingly.

14 And Hashem said unto Avram, after that Lot was separated from him, Lift up now thine eyes, and look from the makom where thou art northward, and southward and eastward, and westward:

15 For kol ha’aretz which thou seest, to thee will I give it, and to thy zera ad olam (forever).

16 And I will make thy zera as the dust of ha’aretz; so that if a man can number the aphar of ha’aretz, then shall thy zera also be numbered.

17 Arise, walk through ha’aretz in the length of it and in the breadth of it; for I will give it unto thee.

18 Then Avram moved his ohel, and came and dwelt in Elonei Mamre, which is in Chevron, and built there a Mizbe’ach unto Hashem.

14 And it came to pass in the yamim of Amraphel Melech Shinar (i.e., Babylon), Aryoch Melech Ellasar, Kedorlaomer Melech Elam, and Tidal Melech Goyim;

That these made milchamah with Bera Melech Sodom, and with Birsha Melech Amora (Gomorrah), Shinav Melech Admah, and Shemever Melech Tzevoyim, and the Melech Bela, which is Tzoar.

All these were joined together in the Valley of Siddim which is the Yam HaMelach (i.e., Dead Sea).

Twelve shanah they served Kedorlaomer, and in the thirteenth year they rebelled.

And in the fourteenth year came Kedorlaomer, and the melachim that were with him, and they defeated the Rephaim in Ashterot Karnayim, and the Zuzim in Ham, and the Emim in Shaveh-Kiryatayim,

And the Chori in their Mt Seir, as far as Eil-Paran, which is near the midbar.

And they turned, and came to En Mishpat, which is Kadesh, and conquered all the country of the Amaleki, and also the Emori, that dwelt in Chazezon-Tamar.

And there went out the Melech Sodom, and the Melech Amora (Gomorrah), and the Melech Admah, and the Melech Tzevoyim, and the Melech Bela (the same is Tzoar); and they joined in milchamah with them in the Valley of Siddim;

With Kedorlaomer Melech Elam, and with Tidal Melech Goyim, and Amraphel Melech Shinar, and Aryoch Melech Ellasar; four melachim against five.

10 And the Valley of Siddim was full of tar pits; and the Melech Sodom and Amora (Gomorrah) they fled, and fell there; and they that remained fled to the mountain.

11 And they took all the possessions of Sodom and Amora (Gomorrah), and all their ochel, and went their way.

12 And they took Lot, Avram’s brother’s son, who dwelt in Sodom, and his possessions, and departed.

13 And there came one that had escaped, and told Avram HaIvri; for he dwelt in Elonei Mamre the Emori, brother of Eshcol, and brother of Aner; and these were Ba’alei Brit Avram.

14 And when Avram heard that his brother was taken captive, he armed his trained men, born in his own bais, three hundred and eighteen, and pursued them as far as Dan.

15 And he divided himself against them, he and his avadim, by lailah, and routed them, and pursued them as far as Chovah, which is on the left hand (north) of Damascus.

16 And he recovered all the possessions, and also brought again his brother Lot, and his possessions, and the nashim also, and the people.

17 And the Melech Sodom went out to meet him after his return from the defeat of Kedorlaomer, and of the. melachim that were with him, at the Valley of Shaveh, which is the Valley of the King.

18 And Malki-Tzedek Melech Shalem brought forth lechem and yayin and he was the kohen of El Elyon.

19 And he blessed him, and said, Baruch Avram by El Elyon, Creator of Shomayim v’Aretz;

20 And baruch El Elyon, Who hath delivered thine enemies into thy hand. And he gave him ma’aser (tithe) of all.

21 And the Melech Sodom said unto Avram, Give me the nefesh and keep the possessions for thyself.

22 And Avram said to the Melech Sodom, I have lifted up mine hand unto Hashem, El Elyon Creator of Shomayim v’Aretz,

23 That I will not take from a thread even to the thong of a sandal, and that I will not take any thing that is thine, lest thou shouldest say, I have made Avram rich;

24 Save only that which the young men have eaten, and the chelek of the anashim which went with me, Aner, Eshcol, and Mamre; let them take their chelek.

15 After these things the Devar Hashem came unto Avram in a vision, saying, Fear not, Avram; I am thy mogen, and thy exceeding great sachar (reward).

And Avram said, Adonoi Hashem, what wilt Thou give me, since I go childless, and the Ben Meshek of my Bais is this Eliezer of Dameshek (Damascus)?

And Avram said, See, to me Thou hast given no zera; and, hinei, one born in my bais is my yoresh (heir).

And, hinei, the Devar Hashem came unto him saying, This shall not be thy yoresh; but he that shall come forth out of thine own body shall be thy yoresh.

And He brought him forth outside, and said, Look now toward Shomayim, and count the kokhavim, if thou be able to number them; and He said unto him, So shall thy zera be.

And he believed in Hashem; and He credited [emunah (faith)] to him as tzedakah (righteousness).

And He said unto him, I am Hashem Who brought thee out of Ur Kasdim, to give thee ha’aretz hazot to be the yoresh of it.

And he said, Adonoi Hashem, how can I have da’as that I will be its yoresh?

And He said unto him, Bring Me a heifer meshuleshet, and a she goat meshuleshet, and a ram meshulash, and a dove, and a pigeon.

10 And he brought unto Him all these, and divided them in two, and laid each half one opposite another; but the birds divided he not.

11 And when the birds of prey came down upon the carcasses, Avram drove them away.

12 And when the shemesh was going down, a tardemah fell upon Avram; and, hinei, a horror of great darkness fell upon him.

13 And Hashem said unto Avram, Know of a surety that thy zera shall be a ger in a land not their own, and shall serve them; and they shall afflict them arba me’ot shanah;

14 And also that nation, whom they shall serve, will I judge; and afterward shall they come out with rechush gadol (great substance).

15 And thou shalt go to thy avot in shalom; thou shalt be buried at a good old age.

16 But in the fourth generation they shall come back here again; for the avon (iniquity) of the Emori (Amorite) is not yet full.

17 And it came to pass, that, when the shemesh went down, and it was dark, hinei a smoking fire-pot, and a blazing torch passed between those pieces.

18 On that day Hashem cut a brit (covenant) with Avram, saying, Unto thy zera have I given ha’aretz hazot, from the Wadi of Mitzrayim unto the great river, the river Euphrates:

19 [the land of] the Keni, and the Kenizzi, and the Kadmoni,

20 And the Chitti, and the Perizzi, and the Repha’im,

21 And the Emori, and the Kena’ani, and the Girgashi, and the Yevusi.

Mattityahu 5:1-26

When Rebbe, Melech HaMoshiach saw the multitudes, he ALAH HAHAR (went up the mountain, SHEMOT 19:3) and when he sat down, his talmidim came to him.

Then Rebbe, Melech HaMoshiach began to speak, and gave them this torah (teaching), saying,

Ashrey ANIYEI HARUACH (Blessed, Happy are the poor in spirit, YESHAYAH 66:2) for theirs is the Malchut HaShomayim.

Ashrey are the AVELIM (the ones mourning, YESHAYAH 61:2), for they will be comforted.

Ashrey are the ANAVIM (humble, YESHAYAH 29:19; ZEFANYAH 2:3), for YIRESHU ARETZ (they will inherit the land, TEHILLIM 37:11).

Ashrey are the ones hungering and thirsting for Tzidkat Hashem (Tzedek Olamim, Everlasting Righteousness, DANIEL 9:24), for they will be satisfied.

Ashrey are the merciful, for they will be shown rachamim (mercy).

Ashrey are those of LEV TAHOR (pure heart, TEHILLIM 51:12 [10]), for they will see Hashem.

Ashrey are the peacemakers, for they will be called bnei haElohim (sons of G-d).

10 Ashrey are the ones being persecuted because of Tzidkat Hashem (righteousness, DANIEL 9:24), for theirs is the Malchut HaShomayim.

11 Ashrey are you when they reproach you and persecute you and speak all kinds of lashon horah against you, speaking sheker (falsehood, lies) because of me [Moshiach].

12 Have simcha (joy) and lev sameach (glad heart), for your sachar (reward) is great in Shomayim, for thus they persecuted the Neviim before you.

13 You are the melach haaretz (salt of the earth), but if the salt becomes tasteless, in what way will it become salty again? It is no longer good for anything, but is thrown out and trampled by men.

14 You are the Ohr HaOlam (the Light of the World). A city lying on a mountaintop cannot be nistar (hidden).

15 No one, after lighting a menorah, places it under a measuring basket, but on the shulchan (table), and it gives ohr (light) to kol anshei habais (all in the house).

16 In like manner, let your light so shine before Bnei Adam, that they may see your maasim tovim (good works) and give kavod (glory) to your Av shbaShomayim (Father in Heaven).

17 Do not think that I came to abolish the Torah or the Neviim. I did not come to abolish but to complete.

18 For, omein, truly I say to you, until Shomayim and haaretz pass away, not one yod, not one tag (ornamental flourish), will pass from the Torah until everything is accomplished.

19 Therefore, whoever annuls one of the least of these mitzvot (divine commandments given by Hashem to Moshe Rebbenu) and so teaches Bnei Adam, shall be called katon (least) in the Malchut HaShomayim; but whoever practices and teaches them, this one will be called gadol (great) in the Malchut HaShomayim.

20 For I say unto you that unless the Tzedek (Righteousness) of you exceeds that of the Sofrim and Perushim, you will certainly not enter the Malchut HaShomayim.

21 You have heard that it was said to the ancients, LO TIRTZACH (Do not murder, SHEMOT 20:13; DEVARIM 5:17), and every rotzeach (murderer) shall be liable before the Bet Din (Court).

22 But I say to you, that everyone who harbors kaas (anger) against his Ach [b’Moshiach], his chaver, shall be subject to mishpat (judgment); and whoever shall say to his Ach [b’Moshiach], Reyka! (Good for nothing!) will be subject to the Sanhedrin; and whoever shall say Shoteh! (Fool) shall be subject to Eish Gehinnom (Fire of Hell).

23 Therefore, if you bring your korban (sacrifice) to the Mizbeach (altar), and there you remember that your Ach [b’Moshiach] has something against you,

24 leave your korban there before the Mizbeach, and go and first be reconciled to your Ach [b’Moshiach]; and then come offer your korban.

25 Come to terms quickly with your ish riv (opponent in a lawsuit), while you are a fellow-traveler on the derech eretz, lest the ish riv might deliver you to the shofet (judge), and the shofet might deliver you to the shoter (law official), and the shoter might deliver you to the beit hasohar (prison house).

26 For, omein, truly I say to you, you may never come out from there until you repay the last peruta (small coin).

Orthodox Jewish Bible (OJB)

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