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Old/New Testament

Each day includes a passage from both the Old Testament and New Testament.
Duration: 365 days
Orthodox Jewish Bible (OJB)
Version
Bereshis 46-48

46 And Yisroel took his journey with all that he had, and came to Be’erah Sheva, and offered zevakhim unto Elohei Aviv Yitzchak.

And Elohim spoke unto Yisroel in the marot halailah, and said, Ya’akov, Ya’akov. And he said, Hineni.

And He said, I am El Elohei Avicha; fear not to go down to Mitzrayim; for there I will make thee a Goy Gadol;

I will go down with thee to Mitzrayim; and I will also surely bring thee up again; and Yosef shall put his yad upon thine eyes.

And Ya’akov rose up from Be’er-Sheva; and the Bnei Yisroel carried Ya’akov Avichem, and their little ones, and their nashim, in the agalot which Pharaoh had sent to carry him.

And they took their mikneh, and their possessions, which they had acquired in Eretz Kena’an, and came to Mitzrayim, Ya’akov, and all his zera with him;

His banim, and his bnei banim with him, his banot, and his banot banim, and all his zera brought he with him to Mitzrayim.

And these are the shemot Bnei Yisroel, which came to Mitzrayim: Ya’akov and his banim: Reuven, bechor Ya’akov;

And the Bnei Reuven: Chanoch, and Phallu, and Chetzron, and Carmi.

10 And the Bnei Shimon: Yemuel, and Yamin, and Ohad, and Yachin, and Tzochar, and Shaul Ben HaKena’anit.

11 And the Bnei Levi: Gershon, Kehat, and Merari.

12 And the Bnei Yehudah: Er, and Onan, and Shelah, and Peretz, and Zarach; but Er and Onan died in Eretz Kena’an. And the Bnei Peretz were Chetzron and Chamul.

13 And the Bnei Yissakhar: Tola, and Phuvah, and Yov, and Shimron.

14 And the Bnei Zevulun: Sered, Elon, and Yachle’el.

15 These are the Bnei Leah, which she bore unto Ya’akov in Padan Aram, with his bat Dinah; kol nefesh of his banim and his banot were thirty and three.

16 And the Bnei Gad: Tziphyon, Chaggi, Shuni, Etzbon, Eri, Arodi, and Areli.

17 And the Bnei Asher: Yimnah, and Yishvah, and Yishvi, and Beriah, and Serach their achot; and the Bnei Beriah: Chever, and Malki’el.

18 These are the Bnei Zilpah, whom Lavan gave to Leah his bat, and these she bore unto Ya’akov, even sixteen nefesh.

19 The Bnei Rachel eshet Ya’akov: Yosef, and Binyamin.

20 And unto Yosef in Eretz Mitzrayim were born Menasheh and Ephrayim, which Asenat Bat Poti Phera kohen of On bore unto him.

21 And the Bnei Binyamin were Belah, and Becher, and Ashbel, Gera, and Naaman, Echi, and Rosh, Muppim, and Chuppim, and Ard.

22 These are the Bnei Rachel, which were born to Ya’akov; kol nefesh were fourteen.

23 And the Bnei Dan: Chushim.

24 And the Bnei Naphtali: Yachtze’el, and Guni, and Yetzer, and Shillem.

25 These are the Bnei Bilhah, which Lavan gave unto Rachel his bat, and she bore these unto Ya’akov; kol nefesh were shivah.

26 Kol hanefesh that came with Ya’akov to Mitzrayim, which came out of his loins, apart from the nashim of the Bnei Ya’akov, kol nefesh were threescore and six;

27 And the Bnei Yosef, which were born to him in Mitzrayim, were two nefesh; kol hanefesh of Bais Ya’akov, which came into Mitzrayim, were shivim (seventy).

28 And he sent Yehudah before him unto Yosef, to direct his face unto Goshen; and they came into Eretz Goshen.

29 And Yosef made ready his merkavah, and went up to meet Yisroel Aviv, to Goshen, and presented himself unto him; and he fell on his neck, and wept on his neck a long time.

30 And Yisroel said unto Yosef, Now let me die, since I have seen thy face, because thou art yet alive.

31 And Yosef said unto his achim, and unto Bais Aviv, I will go up, and speak to Pharaoh, and say unto him, My achim and Bais Avi, which were in Eretz Kena’an, are come unto me;

32 And the anashim are roei tzon (shepherds), keepers of livestock; and they have brought their tzon, and their bakar, and all that they have.

33 And it shall come to pass, when Pharaoh shall call you, and shall say, What is ma’aseichem (your occupation)?

34 That ye shall say, Thy avadim hath been keepers of livestock from our youth even until now, both we, and also Avoteinu; that ye may dwell in Eretz Goshen; for every ro’eh tzon is a toevat Mitzrayim.

47 Then Yosef came and told Pharaoh, and said, Avi and my achim, and their tzon, and their bakar, and all that they have, are come out of Eretz Kena’an; and they are now in Eretz Goshen.

And he took some of his achim, even five anashim, and presented them unto Pharaoh.

And Pharaoh said unto his achim, What is your occupation? And they said unto Pharaoh, Thy avadim are roeh tzon, both we, and also Avoteinu.

They said morever unto Pharaoh, For to sojourn in the land are we come; for thy avadim have no mireh (pasture) for their tzon; for the ra’av (famine) is heavy in Eretz Kena’an; now therefore, let now thy avadim dwell in Eretz Goshen.

And Pharaoh spoke unto Yosef, saying, Avicha and acheicha are come unto thee;

Eretz Mitzrayim is before thee; in the best of the land make avicha and acheicha to dwell; in Eretz Goshen let them dwell; and if thou knowest any anshei chayil among them, then make them sarei mikneh (royal overseers of livestock) of mine.

And Yosef brought in Ya’akov aviv, and set him before Pharaoh; and Ya’akov made on Pharaoh a brocha.

And Pharaoh said unto Ya’akov, How old art thou?

And Ya’akov said unto Pharaoh, The days of the shanim of my pilgrimage are a hundred and thirty shanah; few and bad have the days of the years of my life been, and have not attained unto the days of the years of the life of my avot in the days of their pilgrimage.

10 And Ya’akov made a brocha on Pharaoh, and went out from the presence of Pharaoh.

11 And Yosef settled aviv and his achim, and gave them an achuzzah (possession) in Eretz Mitzrayim, in the best of the land, in Eretz Rameses, just as Pharaoh had commanded.

12 And Yosef provided for aviv, and his achim, and kol bais aviv, with lechem, according to the children.

13 And there was no lechem in kol ha’aretz; for the ra’av was very heavy, so that Eretz Mitzrayim and kol Eretz Kena’an fainted by reason of the ra’av (famine).

14 And Yosef gathered up all the kesef that was found in the Eretz Mitzrayim, and in Eretz Kena’an, for the shever (grain) which they bought; and Yosef brought the kesef into Bais Pharaoh (Pharaoh’s palace).

15 And when kesef failed in Eretz Mitzrayim, and in Eretz Kena’an, kol Mitzrayim came unto Yosef, and said, Give us lechem; for why should we die in thy presence? For the kesef is gone.

16 And Yosef said, Give your mikneh; and I will give you for your mikneh, if kesef is gone.

17 And they brought their mikneh unto Yosef; and Yosef gave them lechem in exchange for susim, and for the tzon, and for the mikneh of the bakar, and for the chamorim; and he fed them lechem for all their mikneh for that year.

18 When that year was ended, they came unto him the shanah hashenit, and said unto him, We will not hide it from adoni, how that our kesef is spent; adoni also hath our mikneh of behemah; there is not ought left in the sight of adoni, but geviyyatenu (our bodies), and adematenu (our lands);

19 Why shall we die before thine eyes, both we and adematenu? Buy us and adematenu for lechem, and we and adematenu will be avadim unto Pharaoh; and give us zera, that we may live, and not die, that the adamah be not desolate.

20 And Yosef bought kol Admat Mitzrayim for Pharaoh; for the Mitzrayim sold every ish his sadeh, because the ra’av (famine) was chazak over them; so the land became Pharaoh’s.

21 And as for the people, he removed them to cities from one end of the borders of Mitzrayim even to the other end thereof.

22 Only the admat hakohanim bought he not; for the kohanim had a chok assigned them of Pharaoh, and did eat their chok which Pharaoh gave them; therefore they sold not their lands.

23 Then Yosef said unto the people, See, I have bought you this day and your land for Pharaoh: lo, here is zera for you, and ye shall sow the adamah.

24 And it shall come to pass in the tevu’ot, that ye shall give the fifth part unto Pharaoh, and four parts shall be your own, for zera of the sadeh, and for your ochel, and for them of your batim, and for food for your children.

25 And they said, Thou hast saved our lives; let us find chen (grace, favor) in the sight of adoni, and we will be avadim to Pharaoh.

26 And Yosef made it a chok over Eretz Mitzrayim unto this day, that Pharaoh should have the fifth part, except the admat hakohanim only, which became not Pharaoh’s.

27 And Yisroel settled in Eretz Mitzrayim, in Eretz Goshen; and they acquired property therein, and grew, and multiplied exceedingly.

[VAYAHI]

28 And Ya’akov lived in Eretz Mitzrayim seventeen shanah; so the whole age of Ya’akov was a hundred forty and seven shanah.

29 And the time drew near that Yisroel must die; and he called bno Yosef, and said unto him, If now I have found chen in thy sight, put, now, thy yad under my thigh, and do chesed and emes with me; bury me not, now, in Mitzrayim;

30 But I will lie with my avot, and thou shalt carry me out of Mitzrayim, and bury me in their kever. And he said, I will do as thou hast said.

31 And he said, Swear unto me. And he swore unto him. And Yisroel prostrated toward the rosh hamittah.

48 And it came to pass after these things, that one told Yosef, Hinei, Avicha is choleh (ill); and he took with him his two banim, Menasheh and Ephrayim.

And one told Ya’akov, and said, Hinei, the ben of thee Yosef cometh unto thee; and Yisroel strengthened himself, and sat up upon the mittah (bed).

And Ya’akov said unto Yosef, El Shaddai appeared unto me at Luz in Eretz Kena’an, and made on me a brocha,

And said unto me, Hineni, I will make thee fruitful, and multiply thee, and I will make of thee a kehal of ammim; and will give HaAretz Hazot to thy zera after thee for an achuzzat olam (everlasting possession).

And now thy two banim, Ephrayim and Menasheh, which were born unto thee in Eretz Mitzrayim before I came unto thee into Mitzrayim, are mine; like Reuven and Shimon, they shall be mine.

And thy moledet, which are born to thee after them, shall be thine, and shall be called after the shem of their achim in their nachalah.

And as for me, when I came from Padan, Rachel died by me in Eretz Kena’an in the way, when there was yet but a space of land to go unto Ephratah; and I buried her there by the derech Ephrat; the same is Beit-Lechem.

And Yisroel beheld Bnei Yosef, and said, Who are these?

And Yosef said unto aviv, They are my banim, whom Elohim hath given me in this place. And he said, Bring them, now, unto me, and I will make upon them a brocha.

10 Now the eyes of Yisroel were dim from age, so that he could not see. And he brought them near unto him; and he kissed them, and embraced them.

11 And Yisroel said unto Yosef, I never expected to see thy face; and, hinei, Elohim hath showed me also thy zera.

12 And Yosef brought them out from between his knees, and he bowed himself with his face to the ground.

13 And Yosef took them both, Ephrayim in his yamin toward smol Yisroel, and Menasheh on his smol toward yamin Yisroel, and brought them near unto him.

14 And Yisroel stretched out his yamin, and laid it upon rosh Ephraim, who was the younger, and his smol upon rosh Manasseh, guiding his hands intentionally; for Menasheh was the bechor.

15 And he made on Yosef a brocha, and said, HaElohim, before whom my Avot Avraham and Yitzchak did walk, HaElohim Who was Roeh to me all my life long unto this day,

16 The Malach which redeemed me from kol rah, may he make a brocha on the ne’arim, and let my shem be named on them, and the shem of my Avot Avraham and Yitzchak; and let them grow into a multitude in the midst of ha’aretz.

17 And when Yosef saw that aviv laid his yamin upon the rosh Ephrayim, it displeased him; and he took hold of yad aviv, to remove it from rosh Ephrayim unto rosh Menasheh.

18 And Yosef said unto aviv, Not so, Avi; for this is the bechor; put thy yamin upon his rosh.

19 And aviv refused, and said, I know it, beni (my son), I know it; he also shall become a people, and he also shall be great; but truly achiv hakaton shall be greater than he, and his zera shall become a multitude of Goyim.

20 And he made a brocha on them that day, saying, In thee shall Yisroel bless, saying, Elohim make thee like Ephrayim and like Menasheh; and he set Ephrayim before Menasheh.

21 And Yisroel said unto Yosef, Hinei I die; but Elohim shall be with you, and bring you back unto the Eretz Avoteichem.

22 Moreover, I have given to thee one portion above thy achim, which I took out of the yad HaEmori with my cherev and with my keshet.

Mattityahu 13:1-30

13 On that day, having gone out of the bais, Rebbe, Melech HaMoshiach sat beside the lake.

And many multitudes gathered together to him so that he got into a sirah (boat) to sit down, and the entire multitude stood along the shore.

And Rebbe, Melech HaMoshiach told them many things in meshalim (parables), saying Hinei! The Sower went out to sow [seeds].

And while he sowed, on the one hand, this [seed] fell along the road, and the birds having come, devoured them.

And others fell upon the rocky places, where there is not much soil, and immediately it sprouts on account of the lack of the soil’s depth.

And when the shemesh (sun) arose, the zera (seed) was scorched, and because it did not have a root, it withered.

And others fell among the thorns, and the thorns grew up and choked them.

But others fell on the adamah tovah (good ground), and they yielded fruit: the one, one hundred, the other, sixty, the other, thirty.

The one having oznayim (spiritual ears), let him hear!

10 And, approaching, the talmidim said to Rebbe, Melech HaMoshiach, Why in meshalim (parables) are you speaking to them?

11 And Rebbe, Melech HaMoshiach answered them, Because to you it has been granted to have daas of the razim (mysteries) of the Malchut HaShomayim, but to those it has not been granted.

12 For whoever has, [more] will be given to him, and he will have an abundance. But whoever does not have, even what he has will be taken from him (see Mt 25:14-29).

13 For this reason in meshalim I am speaking to them, for while seeing they do not see, and [while] hearing they do not hear, nor do they have binah (understanding).

14 And in them is fulfilled the nevuah (prophecy) of Yeshayah HaNavi, saying, SHIMU SHAMOA VAL TAVINU UREU RAO VAL TEIDAU (In hearing you will hear and by no means understand, and seeing you will see and by no means perceive).

15 HASHMEIN LEV HAAM HAZEH VAZNAV HACHBEID VEINAV HASHA, PEN YIREH VEINAV UVEAZNAV YISHMAH ULEVAVO YAVIN, VSHAV NRAFAH LOH. (For the heart of this people has been made dull, and with [their] ears are hard of hearing, and their eyes are shut, lest they see with the their eyes and with [their] ears they hear, and with the lev (heart) they understand and they turn and I will give them refuah [healing] YESHAYAH 6:9-10).

16 But ashrey are your eyes, for they see, and your ears, for they hear.

17 For truly I say to you that many Neviim and tzaddikim desired to see what you see, and they did not see [it], and to hear what you hear, and they did not hear it.

18 You, therefore, listen to the mashal of the sower.

19 When anyone hears the Dvar HaMalchut and does not have binah, HaRah (the Evil one) comes and seizes that which was sown in his lev (heart). This is the zera (seed) sown along the path.

20 And the zera sown upon the rocky places is the person listening to the Dvar Hashem and immediately with simcha receives it.

21 Yet he has no root in himself but is short-lived, and when ES TZARAH comes or persecution on account of the Dvar Hashem, immediately he ceases being a maamin Meshichi (Messianic believer) and becomes meshummad (apostate), falling away and giving up the [true Orthodox Jewish] faith. [YIRMEYAH 30:7]

22 And the [zera] sown among the thorns is the one hearing the dvar (word), and the rogez HaOlam Hazeh (the anxiety of this age, DEVARIM 28:65) and the mirmah (deceit) of riches, choke the Dvar Hashem and it becomes unfruitful. [YESHAYAH 53:9]

23 And the zera sown upon the adamah tovah (the good ground), this is the one who hears the Dvar Hashem and, understanding [it], indeed bears pri and, one produces a hundred, the other sixty, the other thirty.

24 Another mashal Rebbe, Melech HaMoshiach placed before them, saying, The Malchut HaShomayim is like a man sowing zera tov (good seed) in his field.

25 But while men slept, his oyev (enemy) came and oversowed weeds in between the wheat and went away.

26 But when the wheat sprouted and produced pri, then the weeds also appeared.

27 So the servants of the Baal Bayit said to him, Adoneinu, did you not sow zera tov (good seed) in your field? How then does it have weeds?

28 And he said to them, An oyev did this. So the servants say to him, Do you want us to go and pull them all?

29 But he says, No, lest gathering the weeds you should uproot the wheat together with them.

30 Permit both to grow together until the Katzir (harvest); and in time of the Katzir, I will say to the kotzerim, Collect first the weeds, and bind them into bundles to burn them. But the wheat gather into my storehouse.

Orthodox Jewish Bible (OJB)

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