Old/New Testament
42 Then he [the angelic being] brought me forth into the khatzer hakhatzonah, the way toward the north; and he brought me into the lishka that was opposite the Gizrah, and which was opposite the Binyan toward the north.
2 Before the length of a hundred cubits was the Petach HaTzafon, and the width was fifty cubits.
3 Opposite the twenty cubits of the khatzer hapenimah, and opposite the ritzpah which was for the khatzer hakhitzonah, was atik (balcony) against atik in three stories.
4 And before the leshakhot was a mahalach (walkway) ten cubits in width leading inward, a way of one cubit; and their doors toward the north.
5 Now the upper leshakhot were narrow; for the atikim took space from these, from the lower, and from the middlemost of the Binyan.
6 For they were in three stories, but had not ammudim like the ammudim of the khatzerot; therefore they were set back from the ground more than the lowest and the middlemost.
7 And the wall that was outside over against the leshakhot, toward the khatzer hakhitzonah on the forepart of the leshakhot, the length thereof was fifty cubits.
8 For the length of the leshakhot that were in the khatzer hakhitzonah was fifty cubits; and, hineh, before the Heikhal were a hundred cubits.
9 And from below these leshakhot was the entrance on the east side, as one goeth into them from the khatzer hakhitzonah.
10 In the thickness of the wall of the khatzer toward the east, facing the Gizrah, and over against the Binyan, were leshakhot (side rooms).
11 And the derech before them was like the appearance of the leshakhot which were toward the north, as long as they, and as wide as they; and all their exits were both according to their arrangements, and according to their doorways.
12 And according to the doorways of the leshakhot that were toward the south was a petach in the rosh of the derech, even the derech directly before the wall toward the east, as one entereth into them.
13 Then said he [the angelic being] unto me, The leshakhot hatzafon and the leshakhot hadarom, which are before the Gizrah, they are leshakhot hakodesh, where the Kohanim that approach unto Hashem shall eat the kadshei hakadashim; there shall they put the kadshei hakadashim, and the minchah, and the chattat, and the asham (trespass offering); for the place is kadosh.
14 When the Kohanim enter therein, then shall they not go out of the Kodesh into the khatzer hakhitzonah, but there they shall lay their garments wherein they minister; for they are kodesh; and shall put on begadim acherim (other garments); then shall they approach the precinct of the people.
15 Now when he [the angelic being] had made an end of measuring the Beis HaPenimi, he brought me forth toward the sha’ar whose view is toward the east, and measured it all around.
16 He measured the eastern side with the measuring rod, five hundred rods, with the keneh hamiddah (measuring rod) all around.
17 He measured the northern side, five hundred rods, with the keneh hamiddah all around.
18 He measured the southern side, five hundred rods, with the keneh hamiddah.
19 He turned about to the western side, and measured five hundred rods with the keneh hamiddah.
20 He measured it by the four sides; it had a wall all around, five hundred rods long, and five hundred wide, lehavdil (to make a separation) between the Kodesh (Holy Precinct, area) and the Chol (Common Precinct, area).
43 Afterward he [the angelic being] brought me to the sha’ar, even the sha’ar that looketh toward the east;
2 And, hinei, the Kavod Elohei Yisroel came from the derech of the east; and His voice was like a kol mayim rabbim and ha’aretz was radiant with His Kavod.
3 And it was according to the appearance of the vision which I saw, even according to the vision that I saw when He came to destroy the Ir; and the visions were like the vision that I saw by the Nahar Kevar; and I fell upon my face.
4 And the Kavod Hashem came into the Beis [HaMikdash] by the derech of the sha’ar whose view is toward the east.
5 So the Ruach [Hakodesh] lifted me up, and brought me into the khatzer hapenimi and, hinei, the Kavod Hashem filled the Beis [HaMikdash].
6 And I heard Him speaking unto me out of the Beis [HaMikdash]; and the ish was standing beside me.
7 And He said unto me, Ben Adam, this is the makom (place, home) of My Kisse, and the makom of the soles of My feet, where I will dwell in the midst of the Bnei Yisroel l’olam, and My Shem Kadosh, shall Bais Yisroel no more make tameh, neither they, nor their melachim, by their zenut (whoredom), nor by the pegarim (buried dead bodies) of their melachim in their high places.
8 In their setting of their threshold by My threshold, and their mezuzah by My mezuzah, and the wall between Me and them, they have even made tameh My Shem Kodesh by their to’evot that they have committed; therefore I have consumed them in Mine anger.
9 Now let them put away their zenut (whoredom), and the pegarim (buried dead bodies) of their melachim, far from Me, and I will dwell in the midst of them l’olam.
10 Thou Ben Adam, declare the Beis [HaMikdash] to Bais Yisroel, that they may be ashamed of their avonot; and let them measure the tachnit (perfection, design).
11 And if they be ashamed of all that they have done, make known to them the tzurah (form, fashion) of the Beis [HaMikdash], and the techunah (arrangement) thereof, and the exits thereof, and the entrances thereof, and all the tzurot thereof, and all the chukkot thereof, and all the tzurot thereof, and all the torot thereof; and write it before their eyes, that they may be shomer over the whole tzurah thereof, and all the chukkot thereof, and do them.
12 This is the torat HaBeis [HaMikdash]: upon the rosh hahar the entire boundary thereof round about shall be kodesh kadashim. Hinei, this is the torat HaBeis [HaMikdash].
13 And these are the middot HaMizbe’ach (measurements of the Mizbe’ach) in cubits. The cubit is a cubit and a handbreadth; even the base shall be a cubit (in height), and the width a cubit, and the moulding thereof by the edge thereof round about shall be a span; and this shall be for the gav (height, back) of the Mizbe’ach.
14 And from the base upon ha’aretz even to the lower enclosure shall be two cubits, and the width one cubit; and from the lesser enclosure even to the greater enclosure shall be four cubits, and the width one cubit.
15 So the ariel (surface of the altar, hearth) shall be four cubits; and from the hearth and upward shall be four keranot (horns).
16 And the hearth shall be square, twelve cubits long, by twelve wide.
17 And the enclosure shall be square, fourteen cubits long and fourteen wide; and the moulding about it shall be half a cubit; and the base thereof shall be a cubit about; and its ma’alot (steps, stairs) shall look toward the east.
18 And He said unto me, Ben Adam, thus saith Adonoi Hashem: These are the chukkot HaMizbe’ach in the Yom when they shall build it, to offer olah thereon, and to sprinkle dahm thereon.
19 And thou shalt give to the Kohanim the Levi’im that are of the Zera Tzadok, which approach unto Me, to minister unto Me, saith Adonoi Hashem, a young bull for a chattat.
20 And thou shalt take of the dahm thereof, and put it on the four karnot of it, and on the four pinnot of the enclosure, and upon the moulding round about; thus shalt thou cleanse and make kapporah for it.
21 Thou shalt take the bull also of the chattat, and shall burn it in the mifkad (appointed place) of the Beis [HaMikdash], outside the Mikdash.
22 And on the second day thou shalt offer a male of the goats tamim (without blemish) for a chattat; and they shall purify the Mitzbe’ach, as they did purify it with the bull.
23 When thou hast made an end of purifying it, thou shalt offer a young bull tamim (without blemish), and a ram out of the tzon (flock) tamim (without blemish).
24 And thou shalt offer them before Hashem, and the Kohanim shall cast melach upon them, and they shall offer them up for an olah unto Hashem.
25 Shivat yamim shalt thou prepare daily a se’ir (goat) for a chattat; they shall also prepare a young bull, and a ram out of the tzon (flock), temimim (ones without blemish).
26 Shivat yamim shall they make kapporah for the Mizbe’ach and make it tahor and so consecrate it.
27 And when these yamim are expired, it shall be, that upon the Yom HaShemini, and so forward, the Kohanim shall make your olot upon the Mizbe’ach, and your Shelamim; and I will accept you, saith Adonoi Hashem.
44 Then he [the angelic being] brought me back the derech sha’ar HaMikdash HaKhitzon, which looketh toward the east; and it was shut.
2 Then said Hashem unto me: This sha’ar shall be shut, it shall not be opened, and no ish shall enter in by it; because Hashem Elohei Yisroel, hath entered in by it, therefore it shall be shut.
3 It is for the Nasi; the Nasi [see 34:23-24; 37:24-25, a "Dovid" or Messianic figure], he only shall sit in it to eat lechem before Hashem; he shall enter by the derech ulam hasha’ar, and shall exit by its derech.
4 Then he [the angelic being] brought me the derech sha’ar hatzafon to the front of the Beis {HaMikdash]; and I looked, and, hinei, the Kavod Hashem filled the Beis Hashem; and I fell upon my face.
5 And Hashem said unto me, Ben Adam, mark well, and behold with thine eyes, and hear with thine ears all that I say unto thee concerning all the chukkot Beis Hashem, and all the torot thereof; and mark well the entrances of the Beis [HaMikdash], with every exit of the Mikdash.
6 And thou shalt say to the meri (rebellious), even to the Bais Yisroel, Thus saith Adonoi Hashem; O ye Bais Yisroel, let it suffice you of all your to’avot (abominations),
7 In that ye have admitted into My Mikdash bnei nechor (foreigners), arelim in lev, and arelim in basar, to be in My Mikdash, to defile it, even My Beis, when ye offer My lechem, the chelev and the dahm, and they have broken My Brit (Covenant) because of all your to’avot (abominations).
8 And ye have not been shomer over the mishmeret of Mine Kadashim; but ye have set as shomrim of My mishmeret in My Mikdash any for yourselves.
9 Thus saith Adonoi Hashem: No ben nechor, arel lev, nor arel basar, shall enter into My Mikdash, of any ben nechor that is among the Bnei Yisroel.
10 And the Levi’im that went far away from Me, when Yisroel went astray, which went astray away from Me after their gillulim (idols); they shall even bear their avon.
11 Yet they shall be mesharetim (ministers) in My Mikdash, pekuddot (the ones who have charge) at the Sha’arei HaBeis [HaMikdash] and mesharetim in HaBeis [HaMikdash]; they shall do the shochet slaughter of the olah (burnt offering) and the zevach for the people, and they shall stand before them to minister unto them.
12 Because they ministered unto them before their gillulim, and caused Bais Yisroel a michshol avon; therefore have I lifted up Mine Yad against them, saith Adonoi Hashem, and nas’u (they shall bear) their avon.
13 And they shall not come near unto Me, to do the office of a Kohen unto Me, nor to come near to any of My kadashim, in the Kodesh HaKodashim; but nas’u their shame, and their to’avot which they have committed.
14 But I will make them Shomrei Meshmeret HaBeis [HaMikdash], for all the avodah thereof, and for all that shall be done therein.
15 But the Kohanim the Levi’im, the Bnei Tzadok, that were shomer over the Mishmeret of My Mikdash when the Bnei Yisroel went astray from Me, they shall come near to Me to minister unto Me, and they shall stand before Me to offer unto Me the chelev and the dahm, saith Adonoi Hashem;
16 They shall enter into My Mikdash, and they shall come near to My Shulchan, to minister unto Me, and they shall be shomer over My mishmeret.
17 And it shall come to pass, when they enter in at the Sha’arei HeKhatzer HaPenimit, they shall be clothed with linen; and no tzemer shall come upon them, while they minister at the Sha’arei HeKhatzer HaPenimit, within.
18 They shall have linen turbans upon their rosh, and shall have linen breeches upon their loins; they shall not gird themselves with that [clothing] with which one perspires.
19 And when they go forth into HaKhatzer HaKhitzonah, even into the Khatzer HaKhitzonah to HaAm, they shall take off their garments wherein they ministered, and lay them in the lishkhot hakodesh (holy chambers) and they shall put on begadim acharim; and they shall not set apart as kodesh HaAm with their begadim.
20 Neither shall they shave their rosh, nor allow their hair to grow long; they shall keep trimmed their rosh.
21 Neither shall any Kohen drink yayin, when they enter into the Khatzer HaPenimit.
22 Neither shall they take for their nashim an almanah, nor a gerushah; but they shall take betulot of the zera Bais Yisroel, or an almanah who was almanah of a Kohen.
23 And they shall teach My people the difference between the kodesh and chol, and cause them to discern between the tameh and the tahor.
24 And in a riv they shall stand as shofet; and they shall judge it according to My mishpatim; and they shall adjudicate them in accordance with My torot and My chukkot in all Mine mo’adim; and they shall be shomer to keep My Shabbatot kodesh.
25 And they shall come near no met adam to make themselves tameh; but for av, or for em, or for ben, or for bat, for ach, or for achot that hath had no ish, they may make themselves tameh.
26 And after he is made tahor, they shall reckon unto him shivat yamim.
27 And in the yom that he goeth into the Kodesh, unto the Khatzer HaPenimit, to minister in the Kodesh, he shall offer his chattat, saith Adonoi Hashem.
28 And it shall be unto them for a nachalah; I am their nachalah; and ye shall give them no achuzzah in Yisroel; I am their achuzzah.
29 They shall eat the minchah, and the chattat, and the asham; and kol cherem in Yisroel shall be theirs.
30 And the reshit kol bikkurim of all things, and every terumah of all, of every sort of your terumot, shall belong to the Kohanim; ye shall also give unto the Kohen the reshit of your dough, that he may cause the brocha to rest on thine bais.
31 The Kohanim shall not eat of any thing nevelah, or terefah, whether it be oph or behemah.
1 What was Bereshis (in the Beginning) which we have examined with our ears, which we have seen with our eyes, which we beheld and the hands of us [Shlichim, Ac 1:21-25] touched: the Dvar HaChayyim (Word of Life)!
2 Indeed the Chayyei [Olam] was manifested, and we have seen it and we give solemn eidus (witness of testimony) and we proclaim to you the Chayyei Olam which was alongside with HaAv [Yochanan 1:1-4,14] and made hisgalus (appearance of, exposure of in revelation) to us [Shlichim].
3 What we have seen and what we have heard, we proclaim also to you, that you also may have deveykus (attachment to G-d) with us [Shlichim of Rebbe, Melech HaMoshiach] and our deveykus (attachment to G-d) is with HaAv and with the Zun foon Der Oybershter, Moshiach Yehoshua/Yeshua.
4 And these things we [Shlichim] write, that the simcha of us may be made shleimah.
5 And this is the Besuras HaGeulah which we have heard from Him and which we proclaim to you, that Hashem is Ohr (Light), and in Him choshech there is not any at all.
6 If we make the claim that we have deveykus with Him and in the choshech walk, we speak sheker and have no halakhah in the Derech Emes.
7 But if our halakhah is in the Ohr as He is in the Ohr, we have hitkhabrut (joining, adhesion, fellowship) with one another and the dahm of Yehoshua, HaBen of Hashem, gives us tohorah (purification, cleansing) from kol chet. [YESHAYAH 2:5]
8 If we make the claim that we do not have avon (sin), we cause ourselves to fall under mirmah (deceit, fraud, YESHAYAH 53:9) and HaEmes is not in us. [MISHLE 20:9; YIRMEYAH 2:35]
9 If we make vidduy (confession of sin) of chattoteinu (our sins), he is ne’eman (faithful) and tzaddik to grant selicha (forgiveness) of chattoteinu (our sins) and give us tohorah (purification, cleansing) from kol avon. [DEVARIM 32:4; TEHILLIM 32:5; 51:2; MISHLE 28:13; MICHOH 7:18-20]
10 If we make the claim that we have not committed averos, a shakran (liar) we make Him, and the dvar of Him is not in us.
Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International