Old/New Testament
18 And Hashem appeared unto him in the terebinth trees of Mamre; and he sat in the entrance of the ohel (tent) in the heat of the day;
2 And he lifted up his eyes and looked, and, hinei, Shloshah Anashim (Three Men, [Yeshayah 6:3]) stood by him; and when he saw them, he ran to meet them from the entrance of the ohel, and prostrated himself on the ground,
3 And said, Adonoi [Hashem, see v.13], if now I have found chen (favor) in Thy sight, pass not on by, please, from Thy servant;
4 Let a little water, please, be brought, and wash Thy feet, and rest under haetz (the tree);
5 And I will bring a morsel of bread, and refresh Ye Your hearts; after that Ye shall pass on; because for this purpose are Ye come to Your servant. And they said, So do, as thou hast said.
6 And Avraham hastened into the ohel unto Sarah, and said, Make ready quickly shlosh measures of fine meal, knead it, and make cakes.
7 And Avraham ran unto the herd, and brought a calf tender and tov, and gave it unto a servant; and he hasted to prepare it.
8 And he took curds, and cholov (milk), and the calf which he had prepared, and set it before them; and he stood by them under haetz, and they did eat.
9 And they said unto him, Where is Sarah thy wife? And he said, Hinei, in the ohel.
10 And He said, I will certainly return unto thee at this time next year; and, hinei, Sarah thy wife shall have ben (son). And Sarah heard it in the entrance of the ohel, which was behind him.
11 Now Avraham and Sarah were zekenim (old ones) and well stricken in age; and [in childbearing] it ceased to be with Sarah after the manner of women.
12 Therefore Sarah laughed [titzchak, sounds like Yitzchak] within herself, saying, After I am grown old shall I have pleasure, adoni being old also?
13 And Hashem said unto Avraham, Why did Sarah laugh, saying, Shall I which am old of a surety bear a child?
14 Is any thing too hard for Hashem? At the time appointed I will return unto thee, in due season, and Sarah shall have ben (son).
15 Then Sarah denied, saying, I laughed not; for she was afraid. And He said, Oh yes but thou didst laugh.
16 And the Anashim rose up from thence, and peered toward S’dom; and Avraham went with them to send them on the way.
17 And Hashem said, Shall I hide from Avraham that thing which I do;
18 Seeing that Avraham shall surely become a great and mighty nation, and kol goyei ha’aretz (all the nations of the earth) shall be blessed in him?
19 For I know him, that he will command his children and his household after him, and they shall be shomer over the Derech Hashem, to do tzedakah and mishpat; that Hashem may bring upon Avraham that which He hath spoken [promised] of him.
20 And Hashem said, Because the outcry of S’dom and Amora is great, and because their sin is very grievous;
21 I will go down now, and see whether they have done altogether according to the crying out [for punishment] of it, which is come unto Me; and if not, I will have da’as.
22 And the Men turned their faces from thence, and went toward S’dom; but Avraham stood yet before Hashem.
23 And Avraham drew near, and said, Wilt Thou also destroy the tzaddik with the rasha?
24 Suppose there be fifty tzaddikim within the city; wilt Thou also destroy and not nasa (spare [take away and bear the guilt of, Yeshayah 53:12]) the place lema’an (for the sake of) the fifty tzaddikim that are therein? [IK 3:18]
25 That be far from Thee to do after this manner, to slay the tzaddik with the rasha; and that the tzaddik should be as the rasha, that be far from Thee: Shall not HaShofet Kol Ha’Aretz (the Judge of All the Earth) do mishpat (right)?
26 And Hashem said, If I find in S’dom fifty tzaddikim within the city, then I will spare all the place for their sakes.
27 And Avraham answered and said, Hinei now, I, which am but aphar and ashes, have taken upon me to speak unto Hashem;
28 Suppose there shall lack five of the fifty tzaddikim; wilt Thou destroy all the city for lack of five? And He said, If I find there forty and five, I will not destroy it.
29 And he spoke unto Him yet again, and said, Suppose there shall be forty found there. And He said, I will not do it for forty’s sake.
30 And he said unto Him, Oh let not Hashem be angry, and I will speak; suppose there shall thirty be found there. And He said, I will not do it, if I find thirty there.
31 And he said, Hinei now, I have taken upon me to speak unto Hashem: suppose there shall be twenty found there. And He said, I will not destroy it for twenty’s sake.
32 And he said, Oh let not Hashem be angry, and I will speak yet but this once: suppose asarah (ten, i.e., a minyan) shall be found there. And He said, I will not destroy it for the sake of haasarah (the ten).
33 And Hashem went His way, as soon as He had left communing with Avraham; and Avraham returned unto his makom.
19 And there came two malachim to Sodom at erev; and Lot sat in the sha’ar Sodom; and Lot seeing them rose up to meet them; and he bowed himself with his face toward the ground;
2 And he said, Hinei, adonai (my masters), turn in, now, into the bais avdechem, and tarry all night, and wash your feet, and ye shall rise up early, and go on your ways. And they said, Lo; but we will abide the night in the rekhov.
3 And he pressed upon them greatly; and they turned in unto him, and entered into his bais; and he made them a mishteh (meal, feast), and did bake matzot, and they did eat.
4 But before they lay down, the men of the Ir, even the anshei Sodom, surrounded the bais, from na’ar to zeken, all the people from every quarter [of the city];
5 And they called unto Lot, and said unto him, Where are the anashim which came in to thee halailah (this night)? Bring them out unto us, that we may know them [carnally].
6 And Lot went outside unto them, and shut the delet after him,
7 And said, Now, achai (my brethren), do not so wickedly.
8 Hinei now, I have two banot which have not known man; now let me bring them out unto you, and do ye to them as is good in your eyes; only unto these anashim do nothing; for therefore came they under the tzel (shadow) of my korah (beam, roof).
9 And they said, Stand back. And they said again, This one fellow came in to sojourn as a ger (alien), and he will now play the shofet; now will we deal worse with thee, than with them. And they pressed strongly upon the man, even Lot, and came near to break down the delet.
10 But the anashim put forth their yad, and pulled Lot into the bais to them, and shut the delet.
11 And they struck the men that were at the petach of the bais with blindness, both katan and gadol; so that they wearied themselves to find the petach.
12 And the anashim said unto Lot, Hast thou here any one else? Choson (Son-in-law), and thy banim, and thy banot, and whatsoever thou hast in the Ir, bring them out of this makom (place);
13 For we are the mashchitim (ones destroying) this makom (place), because the cry of them is so gedolah before the face of Hashem; and Hashem hath sent us to destroy it.
14 And Lot went out, and spoke unto his chosonim, which were pledged to marry his banot, and said, Up, get you out of makom hazeh; for Hashem is mashchit (destroying) the Ir (City). But he seemed as one that metzachek (joked) unto his chosonim.
15 And when the shachar came, then the malachim urged Lot, saying, Arise, take thy isha, and thy two banot, which are here or thou be swept away in the avon haIr.
16 And while he lingered hesitating, the anashim laid hold upon his yad, and upon the yad of his isha, and upon the yad of his two banot; Hashem being merciful unto him; and they brought him out and set him outside the Ir.
17 And it came to pass, when they had brought them forth outside, that he said, Flee and escape for thy nefesh; look not back behind thee, neither stop thou anywhere in all the plain; flee and escape to the mountain, lest thou be swept away.
18 And Lot said unto them, Oh, not so, Adonoi (My L-rd):
19 Hinei now, thy eved hath found chen in Thy sight, and Thou hast magnified Thy chesed, which Thou hast showed unto me in sparing my nefesh; and I cannot flee to escape to the mountain, lest some ra’ah overtake me, and I die;
20 Hinei now, this Ir is near to run unto, and it is a little one; Oh, let me flee to escape there, (is it not mitzar [small]?) and my nefesh shall live.
21 And He said unto him, Hinei, I have accepted thee concerning this thing also, that I will not overthrow the Ir, for the which thou hast spoken.
22 Haste thee, flee to escape there; for I cannot do anything till thou arrive there. Therefore the shem of the Ir was called Tzoar [sounds like mitzar].
23 The shemesh rose over ha’aretz when Lot entered Tzoar.
24 Then Hashem rained upon Sodom and upon Amora gofrit and eish from Hashem out of Shomayim;
25 And He overthrew those cities, and all the plain, and all the inhabitants of the cities, and tzemach (what grew) upon haadamah.
26 But his isha, from behind him, looked back, and she became a netziv melach (pillar of salt).
27 And Avraham got up early in the boker to the makom where he stood there before Hashem;
28 And he looked down toward Sodom and Amora, and toward all the eretz of the plain, and hinei, he saw kitor (smoke, steam) of the eretz go up like kitor of a furnace.
29 And it came to pass, when Elohim destroyed the cities of the plain, that zikron Avraham came to Elohim, and He sent Lot out of the midst of the hafekhah (upheaval, destruction, overthrow), when He overthrew the cities in the which Lot dwelt.
30 And Lot left Tzoar, and dwelt in the har, and his two banot with him; for he feared to dwell in Tzoar: and he dwelt in a cave, he and his two banot.
31 And the bechirah said unto the younger, Avinu is old, and there is not an ish in ha’aretz to come in unto us after the derech of kol ha’aretz:
32 Come, let us make avinu drink yayin, and we will lie with him, that we may preserve zera by avinu.
33 And they made their av drink yayin balailah: and the bechirah went in, and lay with her av; and he had da’as not when she lay down, nor when she arose.
34 And it came to pass on the next day, that the bechirah said unto the younger, Hinei, I lay yesternight with avi. Let us make him drink yayin halailah also; and go thou in, and lie with him, that we may preserve zera by avinu.
35 And they made their av drink yayin balailah also; and the younger arose, and lay with him; and he had da’as not when she lay down, nor when she arose.
36 Thus were both the banot of Lot with child by their av.
37 And the bechirah bore ben, and called shmo Moav; the same is the Avi Moav unto this day.
38 And the younger, she also bore ben, and called shmo Ben-Ammi; the same is the Avi Bnei Ammon unto this day.
6 Be careful that you don’t practice your tzedakah (charity giving) before Bnei Adam in order to varf (show off, flaunt) to be seen by Bnei Adam; for then you have no sachar (reward) with your Av shbaShomayim.
2 Therefore, whenever you contribute tzedakah, don’t blow the shofar before you, as the tzevuim (hypocrites) do in the shuls and in the streets, in order that they may receive kavod (glory) from Bnei Adam. Omein, truly I say to you, they have their sachar (reward).
3 But when you contribute tzedakah, do not let your left hand have da’as (knowledge) of what your right hand is doing,
4 so that your tzedakah may be nistar (hidden, in secret), and your Av HaRoeh b’seter (Father, the One seeing in secret) [His] sachar (reward) will give you.
5 And whenever you daven (pray), do not be as the tzevuim (hypocrites); for they love to stand and daven in the shuls and on the street corners so that they may be seen by an audience. Omein, truly I say to you, they have their sachar.
6 But you, whenever you daven, enter into the secret place, your secret cheder, and, having shut your door, offer tefillos to your Av Asher bSeter (Father Who is in Secret), and your Av haRoeh b’seter (Father the One seeing in secret) [His] sachar will give you.
7 But when you daven, do not babble on and on maarich (extended, long winded) and vacuously and without kavvanah (heartfelt direction, intention) like the Goyim. For the Goyim think that in their verbosity their techinnah will be heard.
8 Therefore, nisht azoi (not so)! Be different, for your Av has daas (knowledge) of what things you have need before you ask Him.
9 Therefore, when you offer tefillos, daven like this, in this manner: Avinu shbaShomayim (Our Father in heaven), yitkadash shmecha (hallowed be your Name).
10 Tavo malchutechah (Thy Kingdom come) Ye’aseh rtzonechah (Thy will be done) kmoh vaShomayim ken baaretz (on earth as it is in heaven).
11 Es lechem chukeinu ten lanu hayom (Give us today our daily bread),
12 u-slach lanu es chovoteinu kaasher salachnu (and forgive us our debts as we forgive) gam anachnu lachayaveinu (also our debtors).
13 V’al tvi’einu lidey nisayon (And lead us not into temptation [Mt 26:41]) ki im chaltzeinu min harah (but deliver us from evil). [Ki l’chah hamamlachah (for thine is the Kingdom) vhagvurah (and the power) vhatiferet (and the glory) l’olmei olamim (forever). Omein].
14 For if you give men mechila (pardon, forgiveness) for their chattaim (sins), so also your Av shbaShomayim will give selicha (forgiveness) to you.
15 But if you do not give men mechila (forgiveness), neither will your chattaim receive selicha from your Av.
16 And whenever you undergo a tzom (fast), don’t be like the sullen tzevuim (hypocrites), for they disfigure their faces to parade their tzom (fast). Omein, truly I say to you, they have received their sachar (reward).
17 But when you undergo a tzom, anoint your rosh with shemen (oil) and wash your face
18 so that your tzom is concealed from Bnei Adam but not from your Av Asher b’Seter (Father Who is in Secret). And your Av HaRoeh b’seter (Father the One seeing in secret) will give you sachar.
Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International