Old/New Testament
33 And Ya’akov lifted up his eyes, and looked, and, hinei, Esav came, and with him arba me’ot ish (four hundred men). And he divided the yeladim unto Leah, and unto Rachel, and unto the two shefachot.
2 And he put the shefachot and their yeladim rishonah, and Leah and her yeladim acharonim, and Rachel and Yosef acharonim.
3 And he passed over before them, and bowed himself to the ground sheva pe’amim, until he came near to achiv (his brother).
4 And Esav ran to meet him, and embraced him, and fell on his tzavar (neck), and kissed him; and they wept.
5 And he lifted up his eyes, and saw the nashim and the yeladim; and said, Who are those with thee? And he said, The yeladim which Elohim hath graciously given thy eved.
6 Then the shefachot came near, they and their yeladim, and they bowed themselves.
7 And Leah also with her yeladim came near, and bowed themselves; and after came Yosef near and Rachel, and they bowed themselves.
8 And he said, What meanest thou by all this machaneh which I met? And he said, These are to find chen (grace) in the eyes of adoni.
9 And Esav said, I have enough, achi (my brother); keep that thou hast unto thyself.
10 And Ya’akov said, No, now, if I have found chen (grace) in thy sight, then receive my minchah at my yad inasmuch as I have seen thy face, as though I had seen the p’nei Elohim (the face of G-d) vatirtzeini (and thou wast pleased to accept me, thou wast appeased by me).
11 Accept, now, my brocha that is brought to thee; because Elohim hath dealt graciously with me, and because yesh li khol (there is to me all, my needs are met). And he urged him, and he accepted.
12 And he said, Nise’ah (let us take our journey), and let us go, I will go next to thee.
13 And he said unto him, Adoni knoweth that the yeladim are tender and the nursing tzon and bakar are upon me; and if men should overdrive them yom echad, all the tzon will die.
14 Let now adoni, pass over before his eved; and I will lead on slowly, according to the pace of the drove that goeth before me and the pace the yeladim are able to endure, until I come unto adoni at Seir.
15 And Esav said, Let me now leave with thee some of HaAm that are with me. And he said, What needeth it? Let me find chen in the sight of adoni.
16 So Esav returned that day on his derech unto Seir.
17 And Ya’akov journeyed to Sukkot, and built him a bais, and made sukkot for his mikneh; therefore the shem of the makom is called Sukkot.
18 And Ya’akov came shalem to Ir Shechem, which is in eretz Kena’an, when he came from Padan Aram; and encamped before the Ir.
19 And he bought a chelkat hasadeh (piece of land), where he had pitched there his ohel, from the yad Bnei Chamor Avi Shechem, for a hundred pieces of kesitah (money).
20 And he erected there a Mizbe’ach, and called it El Elohei Yisroel.
34 And Dinah Bat Leah, which she bore unto Ya’akov, went out to see the Banot HaAretz.
2 And when Shechem Ben Chamor the Chivvi (Hivite), Nasi HaAretz, saw her, he took her, and lay with her, and violated her.
3 And his nefesh had deveykus unto Dinah Bat Ya’akov, and he loved the na’arah, and spoke to the lev hanaarah.
4 And Shechem spoke unto Chamor aviv, saying, Get me this yaldah as isha.
5 And Ya’akov heard that he had made his bat Dinah tameh; now his banim were with his mikneh in the sadeh; and Ya’akov held his peace until they were come.
6 And Chamor avi Shechem went out unto Ya’akov to speak with him.
7 And the Bnei Ya’akov came from the sadeh when they heard it; and the anashim were grieved, and they were in wrath greatly, because he had wrought nevalah (folly, disgrace, outrage) against Yisroel in lying with Bat Ya’akov; which thing ought not to be done.
8 And Chamor spoke with them, saying, The nefesh of beni (my son) Shechem longeth for your bat; now give her him as isha.
9 So intermarry with us, and give your banot unto us, and take benoteinu (our banot) unto you.
10 And ye shall dwell with us; and HaAretz shall be before you; dwell and trade therein, and get you possessions therein.
11 And Shechem said unto her av and unto her achim, Let me find chen (grace) in your eyes, and what ye shall say unto me I will give.
12 Ask me never so much mohar (bride price, dowry) and mattan (gift), and I will pay according as ye shall say unto me; but give me the na’arah as isha.
13 And the Bnei Ya’akov answered Shechem and Chamor aviv in mirmar (deceit) and spoke because he had made Dinah their achot tameh;
14 And they said unto them, We cannot do this thing, to give achoteinu (our sister) to ish that is arelah (uncircumcised); for that would be a cherpah (reproach, disgrace) unto us;
15 But in this will we consent unto you: If ye will become like us, that every zachar of you be circumcised;
16 Then will we give benoteinu unto you, and we will take your banot to us, and we will dwell among you, and we will become as Am Echad.
17 But if ye will not pay heed unto us, to become circumcised; then will we take biteinu (our daughter), and we will go.
18 And their words pleased Chamor, and Shechem Ben Chamor.
19 And the na’ar deferred not to do the thing, because he had delight in Bat Ya’akov; and he was more respected than kol Bais Aviv.
20 And Chamor and Shechem bno came unto the Sha’ar of their city, and they spoke with the anashim of their city, saying,
21 These anashim are shlemim (peaceable) with us; therefore let them settle in HaAretz, and let them trade therein for HaAretz, hinei, it is plenty of room for them; let us take their banot to us as nashim, and let us give them benoteinu.
22 Only herein will the anashim consent unto us for to dwell with us, to be Am Echad, if every zachar among us be circumcised, just as they are nimolim (ones being circumcised).
23 Shall not their mikneh and their property and every behemah of theirs be ours? Only let us consent unto them, and they will settle among us.
24 And unto Chamor and unto Shechem bno paid heed all that went out of the Sha’ar of his city; and every zachar was circumcised, all that went out of the Sha’ar of his city.
25 And it came to pass on the Yom HaShlishi, when they were in pain, that two of the Bnei Ya’akov, Shimon and Levi, achei Dinah, took each ish his cherev, and came upon the Ir betach (boldly, confidently), and they slaughtered kol zachar.
26 And they slaughtered Chamor and Shechem bno with the edge of the cherev, and took Dinah from the Bais Shechem and left.
27 The Bnei Ya’akov came upon the chalalim (dead ones, slain ones), and plundered the Ir, because they had made their achot tameh.
28 They seized their tzon, and their bakar, and their chamorim, and that which was in the Ir, and that which was in the sadeh,
29 And all their wealth, and all their little ones, and their nashim they carried off and plundered even all that was in the bais.
30 And Ya’akov said to Shimon and Levi, Ye have brought trouble on me to make me a stench among the inhabitants of HaAretz, among the Kena’ani and the Perizzi; and I being few in mispar, they shall gather themselves together against me, and attack me; and I shall be destroyed, I and my bais.
31 And they said, Should he deal with achoteinu like with zonah?
35 And Elohim said unto Ya’akov, Arise, go up to Beit-El, and settle there; and make there a Mizbe’ach unto El (G-d) that appeared unto thee when thou didst flee from the face of Esav achicha.
2 Then Ya’akov said unto his Bais, and to all that were with him, Put away the elohei hanekhar that are among you, and be tahor, and change your simlah (garments);
3 And let us arise, and go up to Beit-El; and I will build there a Mizbe’ach unto El (G-d) Who answered me in my yom tzoros, and was with me in the derech in which I went.
4 And they gave unto Ya’akov kol elohei hanekhar which were in their yad, and all their nezamim which were in their oznayim; and Ya’akov buried them under the elah (terebinth) which was at Shechem.
5 And they journeyed; and the chittat Elohim (terror of G-d) was upon the cities that were around them, and they did not pursue after the Bnei Ya’akov.
6 So Ya’akov came to Luz, which is in Eretz Kena’an, that is, Beit-El, he and kol haAm that were with him.
7 And he built there a Mizbe’ach, and called the makom (place) El Beit-El; because there HaElohim appeared unto him, when he fled from the face of achiv.
8 But Devorah meineket Rivkah died, and she was buried under an alon (oak) below Beit-El; and shmo was called Alon Bachut.
9 And Elohim appeared unto Ya’akov again, when he returned from Padan Aram, and made a brocha upon him.
10 And Elohim said unto him, Shimcha is Ya’akov; shimcha shall not be called any more Ya’akov, but Yisroel shall be shemecha; and He called shmo Yisroel.
11 And Elohim said unto him, I am El Shaddai; be fruitful and multiply; a Goy (nation) and a Kehal Goyim shall be from thee, and Melechim shall come out of thy loins;
12 And HaAretz which I gave Avraham and Yitzchak, to thee I will give it, and to thy zera after thee will I give HaAretz.
13 And Elohim went up from him in the makom where He talked with him.
14 And Ya’akov set up a matzevah (pillar, monument) in the makom where He talked with him, even a matzevat even (pillar of stone); and he poured a nesech (drink offering) thereon, and he poured shemen (oil) thereon.
15 And Ya’akov called the shem of the makom where Elohim spoke with him, Beit- El.
16 And they journeyed from Beit-El; and there was still a space of ha’aretz to get to Ephratah; and Rachel travailed, and she had hard labor.
17 And it came to pass, when she was in hard labor, that the meyaledet (midwife) said unto her, Fear not; thou shalt have this ben also.
18 And it came to pass, as her nefesh was in departing, (for she died) that she called shmo Ben-Oni (Son of Affliction); but aviv called him Binyamin.
19 And Rachel died, and was buried on the derech to Ephratah, which is Beit- Lechem.
20 And Ya’akov set up a matzevah upon her kever; that is matzevet kevurat Rachel to this day.
21 And Yisroel journeyed, and pitched his ohel beyond Migdal-Eder.
22 And it came to pass, when Yisroel dwelt in that land, that Reuven went and lay with Bilhah pilegesh aviv and Yisroel heard it. Now the Bnei Ya’akov were Sheneym Asar (Twelve);
23 The Bnei Leah: Reuven bechor Ya’akov, and Shimon, and Levi, and Yehudah, and Yissakhar, and Zevulun;
24 The Bnei Rachel: Yosef, and Binyamin;
25 And the Bnei Bilhah shifchat Rachel: Dan, and Naphtali;
26 And the Bnei Zilpah shifchat Leah: Gad, and Asher; these are the Bnei Ya’akov, which were born to him in Padan Aram.
27 And Ya’akov came unto Yitzchak Aviv unto Mamre, unto Kiriat HaArba, which is Chevron, where Avraham and Yitzchak sojourned.
28 And the days of Yitzchak were me’at shanah u’shemonim shanah.
29 And Yitzchak expired, and died, and was gathered unto his people, being zaken (old) and full of yamim; and his banim Esav and Ya’akov buried him.
10 And summoning his Shneym Asar (Twelve) Talmidim, Rebbe, Melech HaMoshiach gave to them samchut (authority) over shedim (unclean spirits), so as to cast them out, and samchut (authority) to call forth refuah for every machla and every illness.
2 Now of the Shneym Asar Shlichim, the names are these: first, Shimon, the one being called Kefa, and Andrew his brother, Yaakov Ben Zavdai and Yochanan his brother,
3 Philippos and Bar-Talmai, Toma and Mattityahu the moches, Yaakov Bar-Chalfai and Taddai,
4 Shimon the Zealot and Yehudah from Kriot, who betrayed Rebbe, Melech HaMoshiach.
5 These Shneym Asar (Twelve) did Rebbe, Melech HaMoshiach send out with the following directives, saying: In the Derech HaGoyim (Way of the Gentiles, Gentile territory) do not go, and do not enter into any Shomron town,
6 but go rather to the Seh Oveid Beis Yisroel (the Lost Sheep of the House of Israel).
7 And, while going, preach that the Malchut HaShomayim is imminent and miyad.
8 Heal the cholim, raise the mesim, cleanse the metzoraim (lepers), cast out the shedim; freely you received, freely give.
9 Take neither gold nor silver nor copper for your money belts,
10 nor a schnorrer’s (beggar’s) bag for the road, nor two tunics, nor sandals, nor a staff, for the oseh hamelachah (the one doing the work) is worthy of his lechem.
11 And into whichever town or shtetl you enter, inquire who in it is a ben chayil (son of worthiness), and there remain until you leave.
12 And when you enter into the bais (house), give that household your “Shalom!”
13 And if indeed the bais is a bais chayil (a house of worthiness), let your shalom come upon it; but if it is not a bais chayil, let your shalom return to you.
14 And whoever neither receives you nor listens to your divrei [Moshiach], as you are leaving and as you go outside of that bais (house) or city, then let it be NIER CHATZNO (shake out the fold of the robe, i.e., wash ones hands of), shake off the dust of your feet.
15 Omein, I say to you, it will be more tolerable on Yom HaDin (the Day of Judgment) for Sdom and Amora than for that shtetl.
16 Hinei! I send you as kevesim (sheep) in the midst of ze’evim; therefore, have the seichel (intelligence) of nachashim (serpents) and be tamim (faultless) as yonim (doves).
17 And beware of Bnei Adam, for they will deliver you up to the sanhedriyot (local councils, bet din courts) and in their shuls they will subject you to the shot (whip).
18 And before moshelim (governors) and also melachim (kings) you will be led for my sake [for the sake of Moshiach], for an edut (testimony) to them and to the Goyim.
19 But when they deliver you up, do not be of a LEV ROGEZ (anxious heart, DEVARIM 28:65) worried about how or what you are to say; for it will be given to you in that hour what you are to speak.
20 For you are not the ones speaking, but the Ruach Avichem (the Spirit of your Father) is the one speaking in you.
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