Old/New Testament
12 And Hashem spoke unto Moshe and Aharon in Eretz Mitzrayim saying,
2 Hachodesh hazeh (this month) shall be unto you the beginning of months; it shall be the first month of the year to you.
3 Speak ye unto kol Adat Yisroel, saying, In the tenth day of this month they shall take to them every man a seh (lamb [see Yeshayah 53:7]), according to the bais avot, a seh for each bais;
4 And if the household be too small for the seh (lamb [see Yeshayah 53:7]), let him and his neighbor next unto his bais take according to the number of the nefashot; every ish according to what he eats shall make up your count for the seh.
5 Your seh (lamb [see Yeshayah 53:7]) shall be tamim (without blemish), a zachar (male) within its first year; ye shall take it out from the sheep, or from the goats;
6 And it will be with you for mishmeret (examination, checking for blemishes) up until the fourteenth day of the same month; and kol Kehal Adat Yisroel shall slaughter (shachat) it in the afternoon [before dark].
7 And they shall take of the dahm, and strike it upon the two mezuzot (doorposts) and on the mashkof (lintel) of the batim (houses), wherein they shall eat it.
8 And they shall eat the basar in that night, roasted over eish, and matzot; and with maror they shall eat it. [See Yochanan 6:53-54 where Moshiach alludes to this verse and Isaiah 53:7.]
9 Eat not of it raw, nor soaked or boiled in mayim, but roasted over eish; this includes its rosh with its legs, and with the inner parts thereof.
10 And ye shall let nothing of it remain until the boker; and that which remaineth of it until the boker ye shall burn with eish.
11 And thus shall ye eat it; with your robe girded up [i.e., pulled up and tucked in under the belt, for travel], your sandals on your feet, and your walking staff in your yad; and ye shall eat it with urgent haste; it is Hashem’s Pesach.
12 For I will pass through Eretz Mitzrayim balailah hazeh, and will strike fatally kol bechor Eretz Mitzrayim, both adam and behemah; and against all the elohei Mitzrayim I will execute judgment; I am Hashem.
13 And the dahm shall be for you, an ot (sign) upon the batim (houses) where ye are; and when I see the dahm, oofasachti (then I will pass over, skip, spare) you [plural], and the negef (plague, blow, striking, i.e., death of firstborn) shall not be upon you to destroy you, when I strike fatally with a blow against Eretz Mitzrayim.
14 And hayom hazeh shall be unto you for zikaron (remembrance, remembering); and ye shall keep it a Chag (Feast) to Hashem throughout your generations; ye shall keep it a Chag (Feast) by a chukkat olam.
15 Shivat yamim shall ye eat matzot; but the first day ye shall put away se’or (yeast, leaven) out of your batim (houses); for whosoever eateth chametz from the first day until the seventh day, that nefesh shall be cut off from Yisroel.
16 And in the yom harishon there shall be a mikra kodesh, and in the yom hashevi’i there shall be a mikra kodesh to you; no manner of melachah shall be done in them, except that which every nefesh must eat [i.e., activity necessary for the preparation of food], that only may be done of you.
17 And ye shall be shomer to safeguard the matzot; for on this very day I brought your tzva’os out of Eretz Mitzrayim; therefore shall ye be shomer over this day in your generations by a chukkat olam.
18 In the first month, on the fourteenth day of the month at erev, ye shall eat matzot, until the one and twentieth day of the month at erev.
19 Shivat yamim shall there be no se’or (yeast, leaven) found in your batim (houses); whosoever eateth that which is leavened, even that nefesh shall be cut off from Adat Yisroel, whether he be a ger, or native born in ha’aretz.
20 Ye shall eat nothing leavened; in all your dwellingplaces shall ye eat matzot.
21 Then Moshe called for all the Ziknei Yisroel, and said unto them, Draw out as separate and take for yourselves a lamb according to your mishpokhot, and slaughter (shachat) the Pesach [offering, i.e., Pesach lamb (see Yeshayah 53:7)].
22 And ye shall take a bunch of hyssop, and dip it in the dahm that is in the basin, and strike the mashkof (lintel) and the two mezuzot (door sideposts) with the dahm that is in the basin; and none of you shall go out the door of his bais until boker.
23 For Hashem will pass through to strike the Mitzrayim; and when He seeth the dahm upon the mashkof, and on the two mezuzot, Hashem will pasach (pass over, spare, skip) the entrance, and will not permit the Mashkhit (Destroyer, i.e., Hashem’s emissary of judgment, [see Num 22:31 on the Malach Hashem]) to enter unto your batim to strike.
24 And ye shall be shomer over this word as a chok (ordinance) to thee and your children ad olam (forever).
25 And it shall come to pass, when ye come to ha’aretz which Hashem will give to you, according as He hath promised, that ye shall be shomer over this avodah.
26 And it shall come to pass, when your banim shall say unto you, Mah haavodah hazot lachem (What is this avodah to you)?
27 That ye shall say, It is the zevach of Hashem’s Pesach, who pasach (passed over, skipped, spared) the batim (households) of the Bnei Yisroel in Mitzrayim, when He struck down the Egyptians, and spared bateinu (our houses). And the people bowed down and worshiped.
28 And the Bnei Yisroel went away, and did as Hashem had commanded Moshe and Aharon, so did they.
29 And it came to pass, that at midnight Hashem struck down kol bechor in Eretz Mitzrayim, from the bechor of Pharaoh sitting on his throne unto the bechor of the captive that was in the dungeon; and all the bechor behemah.
30 And Pharaoh rose up in the lailah, he, and all his avadim, and kol Mitzrayim; and there was a tze’akah gedolah (great wail) in Mitzrayim; for there was not a bais where there was not one dead.
31 And he called for Moshe and Aharon by night, and said, Rise up, and get you forth, leave from among my people, both ye and the Bnei Yisroel; and go, serve Hashem, as ye have said.
32 Also take your tzon and your herds, as ye have said, and be gone; and bless me also.
33 And the Egyptians were urgent upon the people, that they might send them out of ha’aretz in haste; for they said, Kullanu mesim (We are all dead ones).
34 And the people took their batzek (deaf dough, having no indication of fermentation [see 1C 5:7 OJBC]) before it was leavened, their kneading pans being wrapped up in their clothes [and carried] upon their shoulders.
35 And the Bnei Yisroel did according to the devar Moshe; they requested of the Egyptians k’lei kesef, and k’lei zahav, and garments;
36 And Hashem gave the people favor in the sight of the Mitzrayim, so that they granted their request. So they plundered the Egyptians.
37 And the Bnei Yisroel journeyed from Rameses towards Sukkot, about 600,000 gevarim on foot, not counting women and children.
38 And an erev rav (mixed multitude, a mixed company that was large) went along also with them; and tzon, and herds, even very many domestic animals.
39 And they baked the batzek (deaf dough) which they brought forth out of Mitzrayim, into round flat cakes of matzot; ki lo chametz, because they were thrust out of Mitzrayim, and could not tarry (linger), neither had they prepared for tzeidah (supply of food, provision).
40 Now the moshav (time period of residence) of the Bnei Yisroel dwelling in Mitzrayim was four hundred and thirty shanah.
41 And it came to pass at the ketz (end) of the four hundred and thirty shanah, even the exact day it came to pass, that kol Tzivos Hashem went out from Eretz Mitzrayim.
42 It is a night of shimmurim (keepings, watchings, vigils) for Hashem to keep watch to bring them out from Eretz Mitzrayim; this is halailah hazeh unto Hashem; shimmurim (watchings, vigils) for kol Bnei Yisroel in their dorot.
43 And Hashem said unto Moshe and Aharon, This is the Chukkat HaPesach: there shall no ben nekhar eat thereof;
44 But every man’s eved that is bought for kesef, when thou hast given him bris milah, then shall he eat thereof.
45 A toshav and a sachir shall not eat thereof.
46 In bais echad shall it be eaten; thou shalt not carry forth any of the basar outside the bais; neither shall ye break a bone thereof [see Yochanan 19:36 OJBC].
47 Kol Adat Yisroel shall celebrate it.
48 And when a ger shall sojourn with thee, and will keep the Pesach unto Hashem, let all his zachar receive bris milah, and then let him come near and keep it; and he shall be as one that is native born in ha’aretz; for no arel (uncircumcised person) shall eat thereof.
49 Torah echad shall be to him that is native-born, and unto the ger that sojourneth among you.
50 Thus did kol Bnei Yisroel; as Hashem commanded Moshe and Aharon, so did they.
51 And it came to pass the very same day, that Hashem did bring the Bnei Yisroel out of Eretz Mitzrayim by their tzivos.
13 And Hashem spoke unto Moshe, saying,
2 Set apart as kodesh unto Me kol bechor, whatsoever openeth the rechem (womb) among the Bnei Yisroel, both of adam and of behemah; it is Mine.
3 And Moshe said unto HaAm, Remember this day, in which ye came out from Mitzrayim, out of the bais avadim; for by chozek yad Hashem brought you out from this place; there shall no chametz be eaten.
4 This day came ye out in the month Aviv.
5 And it shall be when Hashem shall bring thee into the land of the Kena’ani, and the Chitti, and the Emori, and the Chivi, and the Yevusi, which He swore unto thy Avot to give thee, an eretz flowing with cholov and devash, that thou shalt observe this avodah (service) in this month.
6 Shivat yamim thou shalt eat matzot, and in the seventh day shall be a Chag (Feast) to Hashem.
7 Matzot shall be eaten shivat hayamim; and there shall no chametz be seen with thee, neither shall there be se’or seen with thee within all thy borders.
8 And thou shalt show thy ben in that day, saying, This is because of what Hashem did for me when I came forth out of Mitzrayim.
9 And it shall be for an ot (sign) unto thee upon thine yad, and for a zikaron (reminder) between thine eyes, in order that the torat Hashem may be in thy mouth; because with a yad chazakah hath Hashem brought thee out of Mitzrayim.
10 Thou shalt therefore be shomer over this chukkah in its mo’ed (season, fixed time) perpetually.
11 And it shall be when Hashem shall bring thee into the land of the Kena’ani, as He swore unto thee and to thy avot, and shall give it thee,
12 That thou shalt set apart unto Hashem all that openeth the rechem (womb), and every firstling that is born of a behemah which thou hast; hazecharim (the males) shall be Hashem’s.
13 And every firstling of a he-donkey thou shalt redeem with a seh; and if thou wilt not redeem it, then thou shalt break its neck; and kol bechor adam among thy banim shalt thou redeem.
14 And it shall be when thy ben asketh thee in time to come, saying, Mah zot? (What is this?) that thou shalt say unto him, By chozek yad Hashem brought us out from Mitzrayim, from the bais avadim;
15 And it came to pass, when Pharaoh stubbornly refused to let us go, that Hashem killed kol bechor of Eretz Mitzrayim, both the bechor adam, and the bechor behemah; therefore Ani zovei’ach laHashem (I sacrifice to Hashem) kol that openeth the rechem (womb), being hazecharim (the males); but kol bechor of my banim I redeem.
16 And it shall be for an ot (sign) upon thine hand, and for totafos (ornaments, frontlets, bands, phylactery) between thine eyes; for by chozek yad Hashem brought us forth out of Mitzrayim.
[BESHALLACH]
17 And it came to pass, when Pharaoh had let the people go, that Elohim led them not through the derech of the eretz of the Pelishtim (Philistines), although that was near; for Elohim said, Lest perhaps the people change their mind when they see milchamah, and they return to Mitzrayim;
18 So Elohim led HaAm about, through the derech of the midbar of the Yam Suf; and the Bnei Yisroel went up out of Eretz Mitzrayim ready for battle.
19 And Moshe took the atzmot Yosef with him; for Yosef had made the Bnei Yisroel swear unconditionally, saying, Elohim will surely visit you; and ye shall carry up my atzmot away from here with you.
20 And they took their journey from Sukkot, and encamped in Etam, at the edge of the midbar.
21 And Hashem went before them by day in an ammud anan, to guide them haderech; and by lailah in an ammud eish, to give them ohr; so they could travel yomam valailah (day or night);
22 He took not away the amud heanan by day, nor the ammud haeish by night, from before HaAm.
16 And the Perushim and Tzedukim approached, to test Rebbe, Melech HaMoshiach, asking him to present them with an ot (sign) from Shomayim.
2 But in reply, Rebbe, Melech HaMoshiach said to them, When it is erev, you say, It will be fair weather, for the sky is fiery red.
3 And in the boker (morning) you say, There will be stormy weather today, for the sky is overcast fiery red and threatening. You have daas to distinguish the signs of the appearance of the sky, but you can’t discern the signs of the times? [T.N. See Ro 1:18]
4 A dor rah umnaef (an evil and adulterous generation) demands an ot (sign), and no ot will be given it except the ot of Yonah HaNavi. And having left them, Rebbe, Melech HaMoshiach went away.
5 When the Moshiach’s talmidim arrived at the other side, they had forgotten to take lechem.
6 But Rebbe, Melech HaMoshiach said to them, Take special precaution against the chametz (swelling leaven) of the Perushim and Tzedukim.
7 But they began reasoning among themselves, saying, We took no lechem.
8 But Rebbe, Melech HaMoshiach, aware of their machshavot (thoughts), said, You men of little emunah, why do you reason among yourselves that you have no lechem?
9 Do you not yet have binah or remember the five loaves of the chamesh elafim (five thousand), and how many baskets full you took up?
10 Or the shevah loaves of the arbaat elafim (four thousand), and how many large baskets full you took up?
11 How is it that you do not chap (grasp mentally) that I did not speak to you concerning lechem? But beware of the chametz (swelling [like evil, like gaavah, pride], all-permeating leaven) of the Perushim and Tzedukim.
12 Then Moshiach’s talmidim understood that Rebbe, Melech HaMoshiach did not say to beware of the chametz of the lechem, but of the chametz of the teaching of the Perushim and the Tzedukim.
13 Now, having arrived in the district of Caesarea Philippi, Rebbe, Melech HaMoshiach began asking his talmidim, saying, Who do men say that [I] the Ben HaAdam am?
14 And Moshiach’s talmidim said, Some say Yochanan of the tevilah of teshuva, and others say, Eliyahu HaNavi, but still others say, Yirmeyah or one of the Neviim.
15 He says to them, But you, who do you consider me to be?
16 And, Shimon Kefa said in reply, You are the Rebbe, Melech HaMoshiach, the Ben Elohim Chayyim!
17 And Rebbe, Melech HaMoshiach said in reply to him, Ashrey atah (happy are you), Shimon Bar Yonah, because basar vadahm (flesh and blood) did not give you this hisgalus (revelation), but Avi shbaShomayim.
18 And I also say to you that you are Shimon Kefa [Petros] and upon this TSUR I will build my Kehillah, my Chavurah (the Community of Moshiach) and the shaarei Sheol (gates of Sheol) shall not overpower it.
19 I will give you the maftechot Malchut HaShomayim (keys of the Kingdom of Heaven); and whatever you shall bind as asur (prohibited) on haaretz shall be bound as asur (prohibited) in Shomayim, and whatever you shall loose as mutar (permitted) on haaretz shall be loosed as mutar (permitted) in Shomayim.
20 Then Rebbe, Melech HaMoshiach gave the directive to his talmidim that they should tell no one that he was the Rebbe, Melech HaMoshiach.
21 From that point he began to explain to his talmidim that it was necessary that Rebbe, Melech HaMoshiach go to Yerushalayim, and suffer many things from the Zekenim (Elders), and the Rashei Hakohanim (the Chief Priests) and the Sofrim (Scribes) and it was necessary for Moshiach to be killed and have his histalkus (passing), that he would undergo the Techiyas HaMoshiach (Resurrection of Moshiach) on Yom HaShlishi.
22 And Kefa took him aside and began to rebuke him, saying, Chas vshalom (G-d forbid)! Adoni, this shall never happen to you!
23 But Rebbe, Melech HaMoshiach turned and said to Kefa, Get behind me, Hasatan! You are a michshol (stumbling block) to me; for you are not setting your mind on the things of Hashem, but the things of Bnei Adam!
24 Then Rebbe, Melech HaMoshiach said to his talmidim, If anyone wishes to come after me, let him turn in hinnazrut (self-denial), and take up his etz shel hakarav atzmo (tree of self-sacrifice), and follow me.
25 For whoever wishes to save his nefesh shall lose it; but whoever loses his nefesh on account of me [Moshiach] shall find it.
26 For what will a man be benefited if he acquires the whole world and forfeits his neshamah, or what will a man give in exchange for his neshamah?
27 For the Ben HaAdam [Moshiach] is about to come in the kavod of his Av with his malachim and will then recompense every man according to his maasim.
28 Omein, I say to you, there are some of those who are standing here who shall not taste death until they see the Bias of the Ben HaAdam [Moshiach] coming in his Malchut.
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