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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
Complete Jewish Bible (CJB)
Version
Exodus 35

Parashah 22: Vayak’hel (He assembled) 35:1–38:20

[In regular years read with Parashah 23, in leap years read separately]

35 Moshe assembled the whole community of the people of Isra’el and said to them, “These are the things which Adonai has ordered you to do. On six days work is to be done, but the seventh day is to be a holy day for you, a Shabbat of complete rest in honor of Adonai. Whoever does any work on it is to be put to death. You are not to kindle a fire in any of your homes on Shabbat.”

Moshe said to the whole community of the people of Isra’el, “Here is what Adonai has ordered: ‘Take up a collection for Adonai from among yourselves — anyone whose heart makes him willing is to bring the offering for Adonai: gold, silver and bronze; blue, purple and scarlet yarn; fine linen, goat’s hair, tanned ram skins and fine leather; acacia-wood; oil for the light, spices for the anointing oil and for the fragrant incense; onyx stones and stones to be set, for the ritual vest and the breastplate.

10 “‘Then let all the craftsmen among you come and make everything Adonai has ordered: 11 the tabernacle with its tent, covering, fasteners, planks, crossbars, posts and sockets; 12 the ark with its poles, ark-cover and the curtain to screen it; 13 the table with its poles, all its utensils and the showbread; 14 the menorah for the light, with its utensils and lamps, and the oil for the light; 15 the incense altar with its poles; the anointing oil; the fragrant incense; the screen for the entranceway at the entrance to the tabernacle; 16 the altar for burnt offerings, with its poles and all its utensils; the basin with its base; 17 the tapestries for the courtyard, with their posts and sockets; the screen for the gateway of the courtyard; 18 the tent pegs for the tabernacle; the tent pegs for the courtyard, with their ropes; 19 the garments for officiating, for serving in the Holy Place; and the holy garments for Aharon the cohen and the garments for his sons, so that they can serve in the office of cohen.’”

20 Then the whole community of the people of Isra’el withdrew from Moshe’s presence; (LY: ii) 21 and they came, everyone whose heart stirred him and everyone whose spirit made him willing, and brought Adonai’s offering for the work on the tent of meeting, for the service in it and for the holy garments. 22 Both men and women came, as many as had willing hearts; they brought nose-rings, earrings, signet-rings, belts, all kinds of gold jewelry — everyone bringing an offering of gold to Adonai. 23 Everyone who had blue, purple or scarlet yarn; fine linen; tanned ram skins or fine leather brought them. 24 Everyone contributing silver or bronze brought his offering for Adonai, and everyone who had acacia-wood suitable for any of the work brought it. 25 All the women who were skilled at spinning got to work and brought what they had spun, the blue, purple and scarlet yarn and the fine linen. 26 Likewise the women whose heart stirred them to use their skill spun the goat’s hair. 27 The leaders brought the onyx stones and the stones to be set, for the ritual vest and the breasplate; 28 the spices; and the oil for the light, for the anointing oil and for the fragrant incense. 29 Thus every man and woman of the people of Isra’el whose heart impelled him to contribute to any of the work Adonai had ordered through Moshe brought it to Adonai as a voluntary offering.

(RY: ii, LY: iii) 30 Moshe said to the people of Isra’el, “See, Adonai has singled out B’tzal’el the son of Uri, the son of Hur, of the tribe of Y’hudah. 31 He has filled him with the Spirit of God — with wisdom, understanding and knowledge concerning every kind of artisanry. 32 He is a master of design in gold, silver, bronze, 33 cutting precious stones to be set, woodcarving and every other craft. 34 [Adonai] has also given him and Oholi’av the son of Achisamakh, of the tribe of Dan, the ability to teach others. 35 He has filled them with the skill needed for every kind of work, whether done by an artisan, a designer, an embroiderer using blue, purple and scarlet yarn, and fine linen, or a weaver — they have the skill for every kind of work and design.

John 14

14 “Don’t let yourselves be disturbed. Trust in God and trust in me. In my Father’s house are many places to live. If there weren’t, I would have told you; because I am going there to prepare a place for you. Since I am going and preparing a place for you, I will return to take you with me; so that where I am, you may be also. Furthermore, you know where I’m going; and you know the way there.”

T’oma said to him, “Lord, we don’t know where you’re going; so how can we know the way?” Yeshua said, “I AM the Way — and the Truth and the Life; no one comes to the Father except through me. Because you have known me, you will also know my Father; from now on, you do know him — in fact, you have seen him.”

Philip said to him, “Lord, show us the Father, and it will be enough for us.” Yeshua replied to him, “Have I been with you so long without your knowing me, Philip? Whoever has seen me has seen the Father; so how can you say, ‘Show us the Father’? 10 Don’t you believe that I am united with the Father, and the Father united with me? What I am telling you, I am not saying on my own initiative; the Father living in me is doing his own works. 11 Trust me, that I am united with the Father, and the Father united with me. But if you can’t, then trust because of the works themselves. 12 Yes, indeed! I tell you that whoever trusts in me will also do the works I do! Indeed, he will do greater ones, because I am going to the Father. 13 In fact, whatever you ask for in my name, I will do; so that the Father may be glorified in the Son. 14 If you ask me for something in my name, I will do it.

15 “If you love me, you will keep my commands; 16 and I will ask the Father, and he will give you another comforting Counselor like me, the Spirit of Truth, to be with you forever. 17 The world cannot receive him, because it neither sees nor knows him. You know him, because he is staying with you and will be united with you. 18 I will not leave you orphans — I am coming to you. 19 In just a little while, the world will no longer see me; but you will see me. Because I live, you too will live. 20 When that day comes, you will know that I am united with my Father, and you with me, and I with you. 21 Whoever has my commands and keeps them is the one who loves me, and the one who loves me will be loved by my Father, and I will love him and reveal myself to him.”

22 Y’hudah (not the one from K’riot) said to him, “What has happened, Lord, that you are about to reveal yourself to us and not to the world?” 23 Yeshua answered him, “If someone loves me, he will keep my word; and my Father will love him, and we will come to him and make our home with him. 24 Someone who doesn’t love me doesn’t keep my words — and the word you are hearing is not my own but that of the Father who sent me.

25 “I have told you these things while I am still with you. 26 But the Counselor, the Ruach HaKodesh, whom the Father will send in my name, will teach you everything; that is, he will remind you of everything I have said to you.

27 “What I am leaving with you is shalom — I am giving you my shalom. I don’t give the way the world gives. Don’t let yourselves be upset or frightened. 28 You heard me tell you, ‘I am leaving, and I will come back to you.’ If you loved me, you would have been glad that I am going to the Father; because the Father is greater than I.

29 “Also, I have said it to you now, before it happens; so that when it does happen, you will trust.

30 “I won’t be talking with you much longer, because the ruler of this world is coming. He has no claim on me; 31 rather, this is happening so that the world may know that I love the Father, and that I do as the Father has commanded me.

“Get up! Let’s get going!

Proverbs 11

11 False scales are an abomination to Adonai,
    but accurate weights please him.

First comes pride, then disgrace;
    but with the humble is wisdom.

The integrity of the upright guides them,
    but the duplicity of the treacherous destroys them.

On the day of wrath, wealth doesn’t help;
    but righteousness rescues from death.

The righteousness of the innocent levels their way,
    but wickedness of the wicked makes them fall.
The righteousness of the upright rescues them,
    but the treacherous are trapped by their own intrigues.
When a wicked man dies, his hope perishes;
    what he hopes for from evil comes to nothing.
The righteous is delivered from trouble,
    and the wicked comes to take his place.
With his mouth the hypocrite can ruin his neighbor,
    but by knowledge the righteous are delivered.
10 When the righteous prosper, the city rejoices;
    and when the wicked perish, there is joy.
11 By the blessing of the upright, a city is raised up;
    but the words of the wicked tear it down.

12 He who belittles another lacks good sense,
    whereas a person of discernment stays silent.
13 A gossip goes around revealing secrets,
    but a trustworthy person keeps a confidence.

14 Without clever tactics an army is defeated,
    and victory comes from much planning.

15 He who guarantees a loan for a stranger will suffer,
    but refusing to underwrite is safe.

16 A gracious woman obtains honor;
    aggressive men obtain wealth.

17 A man who is kind does himself good,
    but the cruel does harm to himself.

18 The profits of the wicked are illusory;
    but those who sow righteousness gain a true reward.
19 Genuine righteousness leads to life,
    but the pursuer of evil goes to his own death.
20 The crooked-hearted are an abomination to Adonai,
    but those sincere in their ways are his delight.
21 Depend on it: the evil will not go unpunished;
    but the offspring of the righteous will escape.

22 Like a gold ring in the snout of a pig
    is a beautiful woman who lacks good sense.

23 The righteous desire only good,
    but what the wicked hope for brings wrath.

24 Some give freely and still get richer,
    while others are stingy but grow still poorer.
25 The person who blesses others will prosper;
    he who satisfies others will be satisfied himself.
26 The people will curse him who withholds grain;
    but if he sells it, blessings will be on his head.

27 He who strives for good obtains favor,
    but he who searches for evil — it comes to him!

28 He who trusts in his riches will fall,
    but the righteous will flourish like sprouting leaves.

29 Those who trouble their families inherit the wind,
    and the fool becomes slave to the wise.

30 The fruit of the righteous is a tree of life,
    and he who is wise wins souls.
31 If the righteous are paid what they deserve here on earth,
    how much more the wicked and the sinner!

Ephesians 4

Therefore I, the prisoner united with the Lord, beg you to lead a life worthy of the calling to which you have been called.

Always be humble, gentle and patient, bearing with one another in love, and making every effort to preserve the unity the Spirit gives through the binding power of shalom. There is one body and one Spirit, just as when you were called you were called to one hope. And there is one Lord, one trust, one immersion, and one God, the Father of all, who rules over all, works through all and is in all.

Each one of us, however, has been given grace to be measured by the Messiah’s bounty. This is why it says,

“After he went up into the heights,
he led captivity captive
and he gave gifts to mankind.”[a]

Now this phrase, “he went up,” what can it mean if not that he first went down into the lower parts, that is, the earth? 10 The one who went down is himself the one who also went up, far above all of heaven, in order to fill all things. 11 Furthermore, he gave some people as emissaries, some as prophets, some as proclaimers of the Good News, and some as shepherds and teachers. 12 Their task is to equip God’s people for the work of service that builds the body of the Messiah, 13 until we all arrive at the unity implied by trusting and knowing the Son of God, at full manhood, at the standard of maturity set by the Messiah’s perfection.

14 We will then no longer be infants tossed about by the waves and blown along by every wind of teaching, at the mercy of people clever in devising ways to deceive. 15 Instead, speaking the truth in love, we will in every respect grow up into him who is the head, the Messiah. 16 Under his control, the whole body is being fitted and held together by the support of every joint, with each part working to fulfill its function; this is how the body grows and builds itself up in love.

17 Therefore I say this — indeed, in union with the Lord I insist on it: do not live any longer as the pagans live, with their sterile ways of thinking. 18 Their intelligence has been shrouded in darkness, and they are estranged from the life of God, because of the ignorance in them, which in turn comes from resisting God’s will. 19 They have lost all feeling, so they have abandoned themselves to sensuality, practicing any kind of impurity and always greedy for more. 20 But this is not the lesson you learned from the Messiah! 21 If you really listened to him and were instructed about him, then you learned that since what is in Yeshua is truth, 22 then, so far as your former way of life is concerned, you must strip off your old nature, because your old nature is thoroughly rotted by its deceptive desires; 23 and you must let your spirits and minds keep being renewed, 24 and clothe yourselves with the new nature created to be godly, which expresses itself in the righteousness and holiness that flow from the truth.

25 Therefore, stripping off falsehood, let everyone speak truth with his neighbor,[b] because we are intimately related to each other as parts of a body. 26 Be angry, but don’t sin[c] — don’t let the sun go down before you have dealt with the cause of your anger; 27 otherwise you leave room for the Adversary.

28 The thief must stop stealing; instead, he should make an honest living by his own efforts. This way he will be able to share with those in need.

29 Let no harmful language come from your mouth, only good words that are helpful in meeting the need, words that will benefit those who hear them. 30 Don’t cause grief to God’s Ruach HaKodesh, for he has stamped you as his property until the day of final redemption. 31 Get rid of all bitterness, rage, anger, violent assertiveness and slander, along with all spitefulness. 32 Instead, be kind to each other, tenderhearted; and forgive each other, just as in the Messiah God has also forgiven you.

Complete Jewish Bible (CJB)

Copyright © 1998 by David H. Stern. All rights reserved.