M’Cheyne Bible Reading Plan

29 (iv) “Here is what you are to do to consecrate them for ministry to me in the office of cohen. Take one young bull and two rams without defect, ² also matzah, matzah cakes mixed with olive oil, and matzah wafers spread with oil — all made from fine wheat flour; ³ put them together in a basket, and present them in the basket, along with the bull and the two rams.

⁴ “Bring Aharon and his sons to the entrance of the tent of meeting, and wash them with water. ⁵ Take the garments, and put on Aharon the tunic, the robe for the ritual vest, the vest itself, and the breastplate. Fasten the vest on him with its belt. ⁶ Put the turban on his head and attach the holy ornament to the turban. ⁷ Then take the anointing oil, and anoint him by pouring it on his head. ⁸ Bring his sons; put tunics on them; ⁹ wrap sashes around them, Aharon and his sons; and put the headgear on their heads. The office of cohen is to be theirs by a permanent regulation. Thus you will consecrate Aharon and his sons.

¹⁰ “Bring the young bull to the front of the tent of meeting. Aharon and his sons are to lay their hands on the bull’s head, ¹¹ and you are to slaughter the bull in the presence of Adonai at the entrance to the tent of meeting. ¹² Take some of the bull’s blood, and put it on the horns of the altar with your finger; pour out all the rest of the blood at the base of the altar. ¹³ Take all the fat that covers the inner organs, the covering of the liver and the two kidneys with their fat, and offer them up in smoke on the altar. ¹⁴ But the bull’s flesh, skin and dung you are to destroy by fire outside the camp; it is a sin offering.

¹⁵ “Take one of the rams: Aharon and his sons are to lay their hands on the ram’s head; ¹⁶ and you are to slaughter the ram, take its blood, and splash it on all sides of the altar. ¹⁷ Quarter the ram, wash the inner organs and the lower parts of the legs, and put them with the quarters and the head. ¹⁸ Then offer up the whole ram in smoke on the altar. It is a burnt offering for Adonai, a pleasing aroma, an offering made to Adonai by fire.

(v) ¹⁹ “Take the other ram: Aharon and his sons are to lay their hands on the ram’s head; ²⁰ and you are to slaughter the ram, take some of its blood, and put it on the lobe of Aharon’s right ear, on the lobes of his sons’ right ears, on the thumbs of their right hands and on the big toes of their right feet. Take the rest of the blood and splash it on all sides of the altar. ²¹ Then take some of the blood that is on the altar and some of the anointing oil, and sprinkle it on Aharon and his clothing and on his sons and the clothing of his sons with him; so that he and his clothing will be consecrated, and with him his sons and his sons’ clothing. ²² Also take the fat from the ram, the fat tail, the fat that covers the inner organs, the two kidneys, the fat covering them and the right thigh — for it is a ram of consecration — ²³ along with one loaf of bread, one cake of oiled bread and one wafer from the basket of matzah which is before Adonai — ²⁴ and put it all in the hands of Aharon and his sons. They are to wave them as a wave offering in the presence of Adonai. ²⁵ Then take them back; and burn them up in smoke on the altar, on top of the burnt offering, to be a pleasing aroma before Adonai; it is an offering made to Adonai by fire.

²⁶ “Take the breast of the ram for Aharon’s consecration, and wave it as a wave offering before Adonai; it will be your share. ²⁷ Consecrate the breast of the wave offering and the thigh of any contribution that has been waved and raised up, whether from the ram of consecration, or from anything else meant for Aharon or his sons; ²⁸ this will belong to Aharon and his sons as their share perpetually due from the people of Isra’el — it will be a contribution from the people of Isra’el from their peace offerings, their contribution to Adonai.

²⁹ “The holy garments of Aharon will be used by his sons after him; they will be anointed and consecrated in them. ³⁰ The son who becomes cohen in his place, who comes into the tent of meeting to serve in the Holy Place, is to wear them for seven days. ³¹ Take the ram of consecration, and boil its meat in a holy place. ³² Aharon and his sons will eat the ram’s meat and the bread in the basket at the entrance to the tent of meeting. ³³ They are to eat the things with which atonement was made for them, to inaugurate and consecrate them; no one else may eat this food, because it is holy. ³⁴ If any of the meat for the consecration or any of the bread remains until morning, burn up what remains; it is not to be eaten, because it is holy. ³⁵ Carry out all these orders I have given you concerning Aharon and his sons. You are to spend seven days consecrating them.

³⁶ “Each day, offer a young bull as a sin offering, besides the other offerings of atonement; offer the sin offering on the altar as your atonement for it; then anoint it to consecrate it. ³⁷ Seven days you will make atonement on the altar and consecrate it; thus the altar will be especially holy, and whatever touches the altar will become holy.

(vi) ³⁸ “Now this is what you are to offer on the altar: two lambs a year old, regularly, every day. ³⁹ The one lamb you are to offer in the morning and the other lamb at dusk. ⁴⁰ With the one lamb offer two quarts of finely ground flour mixed with one quart of oil from pressed olives; along with one quart of wine as a drink offering. ⁴¹ The other lamb you are to offer at dusk; do with it as with the morning grain and drink offerings — it will be a pleasing aroma, an offering made to Adonai by fire. ⁴² Through all your generations this is to be the regular burnt offering at the entrance to the tent of meeting before Adonai. There is where I will meet with you to speak with you. ⁴³ There I will meet with the people of Isra’el; and the place will be consecrated by my glory. ⁴⁴ I will consecrate the tent of meeting and the altar, likewise I will consecrate Aharon and his sons to serve me in the office of cohen. ⁴⁵ Then I will live with the people of Isra’el and be their God: ⁴⁶ they will know that I am Adonai their God, who brought them out of the land of Egypt in order to live with them. I am Adonai their God.

8 But Yeshua went to the Mount of Olives. ² At daybreak, he appeared again in the Temple Court, where all the people gathered around him, and he sat down to teach them. ³ The Torah-teachers and the P’rushim brought in a woman who had been caught committing adultery and made her stand in the center of the group. ⁴ Then they said to him, “Rabbi, this woman was caught in the very act of committing adultery. ⁵ Now in our Torah, Moshe commanded that such a woman be stoned to death. What do you say about it?” ⁶ They said this to trap him, so that they might have ground for bringing charges against him; but Yeshua bent down and began writing in the dust with his finger. ⁷ When they kept questioning him, he straightened up and said to them, “The one of you who is without sin, let him be the first to throw a stone at her.” ⁸ Then he bent down and wrote in the dust again. ⁹ On hearing this, they began to leave, one by one, the older ones first, until he was left alone, with the woman still there. ¹⁰ Standing up, Yeshua said to her, “Where are they? Has no one condemned you?” ¹¹ She said, “No one, sir.” Yeshua said, “Neither do I condemn you. Now go, and don’t sin any more.”

¹² Yeshua spoke to them again: “I am the light of the world; whoever follows me will never walk in darkness but will have the light which gives life.” ¹³ So the P’rushim said to him, “Now you’re testifying on your own behalf; your testimony is not valid.” ¹⁴ Yeshua answered them, “Even if I do testify on my own behalf, my testimony is indeed valid; because I know where I came from and where I’m going; but you do not know where I came from or where I’m going. ¹⁵ You judge by merely human standards. As for me, I pass judgment on no one; ¹⁶ but if I were indeed to pass judgment, my judgment would be valid; because it is not I alone who judge, but I and the One who sent me. ¹⁷ And even in your Torah it is written that the testimony of two people is valid. ¹⁸ I myself testify on my own behalf, and so does the Father who sent me.”

¹⁹ They said to him, “Where is this ‘father’ of yours?” Yeshua answered, “You know neither me nor my Father; if you knew me, you would know my Father too.” ²⁰ He said these things when he was teaching in the Temple treasury room; yet no one arrested him, because his time had not yet come.

²¹ Again he told them, “I am going away, and you will look for me, but you will die in your sin — where I am going, you cannot come.” ²² The Judeans said, “Is he going to commit suicide? Is that what he means when he says, ‘Where I am going, you cannot come’?” ²³ Yeshua said to them, “You are from below, I am from above; you are of this world, I am not of this world. ²⁴ This is why I said to you that you will die in your sins; for if you do not trust that I AM [who I say I am], you will die in your sins.”

²⁵ At this, they said to him, “You? Who are you?” Yeshua answered, “Just what I’ve been telling you from the start. ²⁶ There are many things I could say about you, and many judgments I could make. However, the One who sent me is true; so I say in the world only what I have heard from him.” ²⁷ They did not understand that he was talking to them about the Father. ²⁸ So Yeshua said, “When you lift up the Son of Man, then you will know that I AM [who I say I am], and that of myself I do nothing, but say only what the Father has taught me. ²⁹ Also, the One who sent me is still with me; he did not leave me to myself, because I always do what pleases him.”

³⁰ Many people who heard him say these things trusted in him. ³¹ So Yeshua said to the Judeans who had trusted him, “If you obey what I say, then you are really my talmidim, ³² you will know the truth, and the truth will set you free.” ³³ They answered, “We are the seed of Avraham and have never been slaves to anyone; so what do you mean by saying, ‘You will be set free’?” ³⁴ Yeshua answered them, “Yes, indeed! I tell you that everyone who practices sin is a slave of sin. ³⁵ Now a slave does not remain with a family forever, but a son does remain with it forever. ³⁶ So if the Son frees you, you will really be free! ³⁷ I know you are the seed of Avraham. Yet you are out to kill me, because what I am saying makes no headway in you. ³⁸ I say what my Father has shown me; you do what your father has told you!”

³⁹ They answered him, “Our father is Avraham.” Yeshua replied, “If you are children of Avraham, then do the things Avraham did! ⁴⁰ As it is, you are out to kill me, a man who has told you the truth which I heard from God. Avraham did nothing like that! ⁴¹ You are doing the things your father does.” “We’re not illegitimate children!” they said to him. “We have only one Father — God!” ⁴² Yeshua replied to them, “If God were your Father, you would love me; because I came out from God; and now I have arrived here. I did not come on my own; he sent me. ⁴³ Why don’t you understand what I’m saying? Because you can’t bear to listen to my message. ⁴⁴ You belong to your father, Satan, and you want to carry out your father’s desires. From the start he was a murderer, and he has never stood by the truth, because there is no truth in him. When he tells a lie, he is speaking in character; because he is a liar — indeed, the inventor of the lie! ⁴⁵ But as for me, because I tell the truth you don’t believe me. ⁴⁶ Which one of you can show me where I’m wrong? If I’m telling the truth, why don’t you believe me? ⁴⁷ Whoever belongs to God listens to what God says; the reason you don’t listen is that you don’t belong to God.”

⁴⁸ The Judeans answered him, “Aren’t we right in saying you are from Shomron and have a demon?” ⁴⁹ Yeshua replied, “Me? I have no demon. I am honoring my Father. But you dishonor me. ⁵⁰ I am not seeking praise for myself. There is One who is seeking it, and he is the judge. ⁵¹ Yes, indeed! I tell you that whoever obeys my teaching will never see death.”

⁵² The Judeans said to him, “Now we know for sure that you have a demon! Avraham died, and so did the prophets; yet you say, ‘Whoever obeys my teaching will never taste death.’ ⁵³ Avraham avinu died; you aren’t greater than he, are you? And the prophets also died. Who do you think you are?” ⁵⁴ Yeshua answered, “If I praise myself, my praise counts for nothing. The One who is praising me is my Father, the very one about whom you keep saying, ‘He is our God.’ ⁵⁵ Now you have not known him, but I do know him; indeed, if I were to say that I don’t know him, I would be a liar like you! But I do know him, and I obey his word. ⁵⁶ Avraham, your father, was glad that he would see my day; then he saw it and was overjoyed.”

⁵⁷ “Why, you’re not yet fifty years old,” the Judeans replied, “and you have seen Avraham?” ⁵⁸ Yeshua said to them, “Yes, indeed! Before Avraham came into being, I AM!” ⁵⁹ At this, they picked up stones to throw at him; but Yeshua was hidden and left the Temple grounds.

4 What I am saying is that as long as the heir is a minor he is no different from a slave, even though he is the legal owner of the estate; ² rather, he is subject to guardians and caretakers until the time previously set by his father. ³ So it is with us — when we were “children” we were slaves to the elemental spirits of the universe; ⁴ but when the appointed time arrived, God sent forth his Son. He was born from a woman, born into a culture in which legalistic perversion of the Torah was the norm, ⁵ so that he might redeem those in subjection to this legalism and thus enable us to be made God’s sons. ⁶ Now because you are sons, God has sent forth into our hearts the Spirit of his Son, the Spirit who cries out, “Abba!” (that is, “Dear Father!”). ⁷ So through God you are no longer a slave but a son, and if you are a son you are also an heir.

⁸ In the past, when you did not know God, you served as slaves beings which in reality are non-gods. ⁹ But now you do know God, and, more than that, you are known by God. So how is it that you turn back again to those weak and miserable elemental spirits? Do you want to enslave yourselves to them once more? ¹⁰ You observe special days, months, seasons and years! ¹¹ I fear for you that my work among you has been wasted!

¹² Brothers, I beg of you: put yourselves in my place — after all, I put myself in your place. It isn’t that you have done me any wrong — ¹³ you know that it was because I was ill that I proclaimed the Good News to you at first; ¹⁴ and even though my physical condition must have tempted you to treat me with scorn, you did not display any sign of disdain or disgust. No, you welcomed me as if I had been an angel of God, as if I had been the Messiah Yeshua himself! ¹⁵ So what has become of the joy you felt? For I bear you witness that had it been possible, you would have gouged out your eyes and given them to me. ¹⁶ Have I now become your enemy because I tell you the truth? ¹⁷ True, these teachers are zealous for you, but their motives are not good. They want to separate you from us so that you will become zealous for them. ¹⁸ To be zealous is good, provided always that the cause is good. Indeed, whether I am present with you or not, ¹⁹ my dear children, I am suffering the pains of giving birth to you all over again — and this will go on until the Messiah takes shape in you. ²⁰ I wish I could be present with you now and change my tone of voice. I don’t know what to do with you.

²¹ Tell me, you who want to be in subjection to the system that results from perverting the Torah into legalism, don’t you hear what the Torah itself says? ²² It says that Avraham had two sons, one by the slave woman and one by the free woman. ²³ The one by the slave woman was born according to the limited capabilities of human beings, but the one by the free woman was born through the miracle-working power of God fulfilling his promise. ²⁴ Now, to make a midrash on these things: the two women are two covenants. One is from Mount Sinai and bears children for slavery — this is Hagar. ²⁵ Hagar is Mount Sinai in Arabia; she corresponds to the present Yerushalayim, for she serves as a slave along with her children. ²⁶ But the Yerushalayim above is free, and she is our mother; ²⁷ for the Tanakh says,

²⁸ You, brothers, like Yitz’chak, are children referred to in a promise of God. ²⁹ But just as then the one born according to limited human capability persecuted the one born through the Spirit’s supernatural power, so it is now. ³⁰ Nevertheless, what does the Tanakh say? “Get rid of the slave woman and her son, for by no means will the son of the slave woman inherit along with the son of the free woman!”^{[b] 31} So, brothers, we are children not of the slave woman, but of the free woman.