M’Cheyne Bible Reading Plan

22 ⁽²⁾ “If a thief caught in the act of breaking in is beaten to death, it is not murder; ^2 (3) unless it happens after sunrise, in which case it is murder. A thief must make restitution; so if he has nothing, he himself is to be sold to make good the loss from the theft. ^3 (4) If what he stole is found alive in his possession, he is to pay double, no matter whether it is an ox, a donkey or a sheep.

(iii) ^4 (5) “If a person causes a field or vineyard to be grazed over or lets his animal loose to graze in someone else’s field, he is to make restitution from the best produce of his own field and vineyard.

^5 (6) “If a fire is started and spreads to thorns, so that stacked grain, standing grain or a field is destroyed, the person who lit it must make restitution.

^6 (7) “If a person entrusts a neighbor with money or goods, and they are stolen from the trustee’s house, then, if the thief is found, he must pay double. ^7 (8) But if the thief is not found, then the trustee must state before God that he did not take the person’s goods himself. ^8 (9) In every case of dispute over ownership, whether of an ox, a donkey, a sheep, clothing, or any missing property, where one person says, ‘This is mine,’ both parties are to come before God; and the one whom God condemns must pay the other one double.

^9 (10) “If a person trusts a neighbor to look after a donkey, ox, sheep or any animal, and it dies, is injured or is driven away unseen, ^10 (11) then the neighbor’s oath before Adonai that he has not taken the goods will settle the matter between them — the owner is to accept it without the neighbor’s making restitution. ^11 (12) But if it was stolen from the neighbor, he must make restitution to the owner. ^12 (13) If it was torn to pieces by an animal, the neighbor must bring it as evidence, and then he doesn’t need to make good the loss.

^13 (14) “If someone borrows something from his neighbor, and it gets injured or dies with the owner not present, he must make restitution. ^14 (15) If the owner was present, he need not make good the loss. If the owner hired it out, the loss is covered by the hiring fee.

^15 (16) “If a man seduces a virgin who is not engaged to be married and sleeps with her, he must pay the bride-price for her to be his wife. ^16 (17) But if her father refuses to give her to him, he must pay a sum equivalent to the bride-price for virgins.

^17 (18) “You are not to permit a sorceress to live.

^18 (19) “Whoever has sexual relations with an animal must be put to death.

^19 (20) “Anyone who sacrifices to any god other than Adonai alone is to be completely destroyed.

^20 (21) “You must neither wrong nor oppress a foreigner living among you, for you yourselves were foreigners in the land of Egypt.

^21 (22) “You are not to abuse any widow or orphan. ^22 (23) If you do abuse them in any way, and they cry to me, I will certainly heed their cry. ^23 (24) My anger will burn, and I will kill you with the sword — your own wives will be widows and your own children fatherless.

^24 (25) “If you loan money to one of my people who is poor, you are not to deal with him as would a creditor; and you are not to charge him interest. ^25 (26) If you take your neighbor’s coat as collateral, you are to restore it to him by sundown, ^26 (27) because it is his only garment — he needs it to wrap his body; what else does he have in which to sleep? Moreover, if he cries out to me, I will listen; because I am compassionate.

(iv) ^27 (28) “You are not to curse God, and you are not to curse a leader of your people.

^28 (29) “You are not to delay offering from your harvest of grain, olive oil or wine.

“The firstborn of your sons you are to give to me. ^29 (30) You are to do the same with your oxen and your sheep — it is to stay with its mother seven days, and on the eighth day you are to give it to me.

^30 (31) “You are to be my specially separated people. Therefore you are not to eat any flesh torn by wild animals in the countryside; rather, throw it out for the dogs.

⁶ There was a man sent from God whose name was Yochanan. ⁷ He came to be a testimony, to bear witness concerning the light; so that through him, everyone might put his trust in God and be faithful to him. ⁸ He himself was not that light; no, he came to bear witness concerning the light.

¹² But to as many as did receive him, to those who put their trust in his person and power, he gave the right to become children of God, ¹³ not because of bloodline, physical impulse or human intention, but because of God.

¹⁵ Yochanan witnessed concerning him when he cried out, “This is the man I was talking about when I said, ‘The one coming after me has come to rank ahead of me, because he existed before me.’”

¹⁸ No one has ever seen God; but the only and unique Son, who is identical with God and is at the Father’s side — he has made him known.

¹⁹ Here is Yochanan’s testimony: when the Judeans sent cohanim and L’vi’im from Yerushalayim to ask him, “Who are you?” ²⁰ he was very straightforward and stated clearly, “I am not the Messiah.” ²¹ “Then who are you?” they asked him. “Are you Eliyahu?” “No, I am not,” he said. “Are you ‘the prophet,’ the one we’re expecting?” “No,” he replied. ²² So they said to him, “Who are you? — so that we can give an answer to the people who sent us. What do you have to say about yourself?” ²³ He answered in the words of Yesha‘yahu the prophet, “I am

²⁴ Some of those who had been sent were P’rushim. ²⁵ They asked him, “If you are neither the Messiah nor Eliyahu nor ‘the prophet,’ then why are you immersing people?” ²⁶ To them Yochanan replied, “I am immersing people in water, but among you is standing someone whom you don’t know. ²⁷ He is the one coming after me — I’m not good enough even to untie his sandal!” ²⁸ All this took place in Beit-Anyah, east of the Yarden, where Yochanan was immersing.

²⁹ The next day, Yochanan saw Yeshua coming toward him and said, “Look! God’s lamb! The one who is taking away the sin of the world! ³⁰ This is the man I was talking about when I said, ‘After me is coming someone who has come to rank above me, because he existed before me.’ ³¹ I myself did not know who he was, but the reason I came immersing with water was so that he might be made known to Isra’el.” ³² Then Yochanan gave this testimony: “I saw the Spirit coming down from heaven like a dove, and remaining on him. ³³ I myself did not know who he was, but the one who sent me to immerse in water said to me, ‘The one on whom you see the Spirit descending and remaining, this is the one who immerses in the Ruach HaKodesh.’ ³⁴ And I have seen and borne witness that this is the Son of God.”

³⁵ The next day, Yochanan was again standing with two of his talmidim. ³⁶ On seeing Yeshua walking by, he said, “Look! God’s lamb!” ³⁷ His two talmidim heard him speaking, and they followed Yeshua. ³⁸ Yeshua turned and saw them following him, and he asked them, “What are you looking for?” They said to him, “Rabbi!” (which means “Teacher!”) “Where are you staying?” ³⁹ He said to them, “Come and see.” So they went and saw where he was staying, and remained with him the rest of the day — it was about four o’clock in the afternoon. ⁴⁰ One of the two who had heard Yochanan and had followed Yeshua was Andrew the brother of Shim‘on Kefa.

⁴¹ The first thing he did was to find his brother Shim‘on and tell him, “We’ve found the Mashiach!” (The word means “one who has been anointed.”) ⁴² He took him to Yeshua. Looking at him, Yeshua said, “You are Shim‘on Bar-Yochanan; you will be known as Kefa.” (The name means “rock.”)

⁴³ The next day, having decided to leave for the Galil, Yeshua found Philip and said, “Follow me!” ⁴⁴ Philip was from Beit-Tzaidah, the town where Andrew and Kefa lived. ⁴⁵ Philip found Natan’el and told him, “We’ve found the one that Moshe wrote about in the Torah, also the Prophets — it’s Yeshua Ben-Yosef from Natzeret!” ⁴⁶ Natan’el answered him, “Natzeret? Can anything good come from there?” “Come and see,” Philip said to him. ⁴⁷ Yeshua saw Natan’el coming toward him and remarked about him, “Here’s a true son of Isra’el — nothing false in him!” ⁴⁸ Natan’el said to him, “How do you know me?” Yeshua answered him, “Before Philip called you, when you were under the fig tree, I saw you.” ⁴⁹ Natan’el said, “Rabbi, you are the Son of God! You are the King of Isra’el!” ⁵⁰ Yeshua answered him, “you believe all this just because I told you I saw you under the fig tree? You will see greater things than that!” ⁵¹ Then he said to him, “Yes indeed! I tell you that you will see heaven opened and the angels of God going up and coming down^[b] on the Son of Man!”

10 Now it is I myself, Sha’ul, making an appeal to you with the meekness and forbearance that come from the Messiah, I who am considered timid when face-to-face with you but intimidating from a distance. ² But I beg you not to force me to be intimidating when I am with you, as I expect to be toward some who regard us as living in a worldly way. ³ For although we do live in the world, we do not wage war in a worldly way; ⁴ because the weapons we use to wage war are not worldly. On the contrary, they have God’s power for demolishing strongholds. We demolish arguments ⁵ and every arrogance that raises itself up against the knowledge of God; we take every thought captive and make it obey the Messiah. ⁶ And when you have become completely obedient, then we will be ready to punish every act of disobedience.

⁷ You are looking at the surface of things. If anyone is convinced that he belongs to the Messiah, he should remind himself that we belong to the Messiah as much as he does. ⁸ For even if I boast a little too much about the authority the Lord has given us — authority to build you up, not tear you down — I am not ashamed. ⁹ My object is not to seem as if I were trying to frighten you with these letters. ¹⁰ Someone says, “His letters are weighty and powerful, but when he appears in person he is weak, and as a speaker he is nothing.” ¹¹ Such a person should realize that what we say in our letters when absent, we will do when present.

¹² We don’t dare class or compare ourselves with some of the people who advertise themselves. In measuring themselves against each other and comparing themselves with each other, they are simply stupid. ¹³ We will not boast about what lies outside the area of work which God has given us; rather, we will boast within our assigned area, and that area does reach as far as you. ¹⁴ We are not overextending our boasting as if we had not reached as far as you; for we did come all the way to you with the Good News of the Messiah. ¹⁵ We do not boast about the area in which others labor; but our hope is that as your trust grows, we will be magnified in your midst in relation to our own area of work, so that we can go on to do even more, ¹⁶ namely, to proclaim the Good News in regions beyond you. Our hope is not to boast about the work already done by someone else.

¹⁷ So, let anyone who wants to boast, boast about Adonai;^{[a] 18} because it is not the one who recommends himself who is worthy of approval, but the one whom the Lord recommends.