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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
Complete Jewish Bible (CJB)
Version
Exodus 26

26 (A: iii) “You are to make the tabernacle with ten sheets of finely woven linen and with blue, purple and scarlet yarn. You are to make them with k’ruvim worked in, that have been crafted by a skilled artisan. Each one is to be forty-two feet long and six feet wide; all the sheets are to be the same size. Five sheets are to be joined one to another, and the other five sheets are to be joined one to another. Make loops of blue on the edge of the outermost sheet in the first set, and do the same on the edge of the outermost sheet in the second set. Make fifty loops on the one sheet, and make fifty loops on the edge of the sheet in the second set; the loops are to be opposite one another. Make fifty fasteners of gold, and couple the sheets to each other with the fasteners, so that the tabernacle forms a single unit.

“You are to make sheets of goat’s hair to be used as a tent covering the tabernacle; make eleven sheets. Each sheet is to be forty-five feet long and six feet wide — all eleven sheets are to be the same size. Join five sheets together and six sheets together, and fold the sixth sheet double at the front of the tent. 10 Make fifty loops on the edge of the outermost sheet in the first set and fifty loops on the edge of the outermost sheet in the second set. 11 Make fifty fasteners of bronze, put the fasteners in the loops, and join the tent together, so that it forms a single unit. 12 As for the overhanging part that remains of the sheets forming the tent, the half-sheet remaining is to hang over the back of the tabernacle; 13 and the eighteen inches on the one side and the eighteen inches on the other side of that remaining in the length of the sheets forming the tent is to hang over the tabernacle to cover it on each side.

14 “You are to make a covering for the tent of tanned ram skins and an outer covering of fine leather.

(iv) 15 “Make the upright planks for the tabernacle out of acacia-wood. 16 Each plank is to be fifteen feet long and two-and-a-quarter feet wide. 17 There are to be two projections on each plank, and the planks are to be joined one to another. That is how you are to make all the planks for the tabernacle.

18 “Make the planks for the tabernacle as follows: twenty planks for the south side, facing southward. 19 Make forty silver sockets under the twenty planks, two sockets under one plank for its two projections and two sockets under another plank for its two projections. 20 “For the second side of the tabernacle, to the north, make twenty planks 21 and their forty silver sockets, two sockets under one plank and two under another. 22 “For the rear part of the tabernacle, toward the west, make six planks. 23 For the corners of the tabernacle in the rear, make two planks; 24 these are to be double from the bottom all the way to the top but joined at a single ring. Do the same with both of them; they are to form the two corners. 25 Thus there will be eight planks with their silver sockets, sixteen sockets, two sockets under one plank and two under another.

26 “Make crossbars of acacia-wood, five for the planks of the one side of the tabernacle, 27 five crossbars for the planks of the other side of the tabernacle, and five crossbars for the planks at the side of the tabernacle at the rear toward the west. 28 The middle crossbar, halfway up the planks, is to extend from end to end. 29 Overlay the planks with gold, make gold rings for them through which the crossbars will pass, and overlay the crossbars with gold.

30 “You are to erect the tabernacle according to the design you have been shown on the mountain.

(v) 31 “You are to make a curtain of blue, purple and scarlet yarn and finely woven linen. Make it with k’ruvim worked in, that have been crafted by a skilled artisan. 32 Hang it with gold hooks on four acacia-wood posts overlaid with gold and standing in four silver sockets. 33 Hang the curtain below the fasteners. Then bring the ark for the testimony inside the curtain; the curtain will be the divider for you between the Holy Place and the Especially Holy Place. 34 You are to put the ark-cover on the ark for the testimony in the Especially Holy Place.

35 “You are to put the table outside the curtain and the menorah opposite the table on the side of the tabernacle toward the south; put the table on the north side.

36 “For the entrance to the tent, make a screen of blue, purple and scarlet yarn and finely woven linen; it should be in colors, the work of a weaver. 37 For the screen, make five posts of acacia-wood; overlay them with gold; and cast for them five sockets of bronze.

John 5

After this, there was a Judean festival; and Yeshua went up to Yerushalayim. In Yerushalayim, by the Sheep Gate, is a pool called in Aramaic, Beit-Zata, in which lay a crowd of invalids — blind, lame, crippled. [a] One man was there who had been ill for thirty-eight years. Yeshua, seeing this man and knowing that he had been there a long time, said to him, “Do you want to be healed?” The sick man answered, “I have no one to put me in the pool when the water is disturbed; and while I’m trying to get there, someone goes in ahead of me.” Yeshua said to him, “Get up, pick up your mat and walk!” Immediately the man was healed, and he picked up his mat and walked.

Now that day was Shabbat, 10 so the Judeans said to the man who had been healed, “It’s Shabbat! It’s against Torah for you to carry your mat!” 11 But he answered them, “The man who healed me — he’s the one who told me, ‘Pick up your mat and walk.’” 12 They asked him, “Who is the man who told you to pick it up and walk?” 13 But the man who had been healed didn’t know who it was, because Yeshua had slipped away into the crowd.

14 Afterwards Yeshua found him in the Temple court and said to him, “See, you are well! Now stop sinning, or something worse may happen to you!” 15 The man went off and told the Judeans it was Yeshua who had healed him; 16 and on account of this, the Judeans began harassing Yeshua because he did these things on Shabbat.

17 But he answered them, “My Father has been working until now, and I too am working.” 18 This answer made the Judeans all the more intent on killing him — not only was he breaking Shabbat; but also, by saying that God was his own Father, he was claiming equality with God. 19 Therefore, Yeshua said this to them: “Yes, indeed! I tell you that the Son cannot do anything on his own, but only what he sees the Father doing; whatever the Father does, the Son does too. 20 For the Father loves the Son and shows him everything he does; and he will show him even greater things than these, so that you will be amazed. 21 Just as the Father raises the dead and makes them alive, so too the Son makes alive anyone he wants. 22 The Father does not judge anyone but has entrusted all judgment to the Son, 23 so that all may honor the Son as they honor the Father. Whoever fails to honor the Son is not honoring the Father who sent him. 24 Yes, indeed! I tell you that whoever hears what I am saying and trusts the One who sent me has eternal life — that is, he will not come up for judgment but has already crossed over from death to life! 25 Yes, indeed! I tell you that there is coming a time — in fact, it’s already here — when the dead will hear the voice of the Son of God, and those who listen will come to life. 26 For just as the Father has life in himself, so he has given the Son life to have in himself. 27 Also he has given him authority to execute judgment, because he is the Son of Man. 28 Don’t be surprised at this; because the time is coming when all who are in the grave will hear his voice 29 and come out — those who have done good to a resurrection of life, and those who have done evil to a resurrection of judgment. 30 I can’t do a thing on my own. As I hear, I judge; and my judgment is right; because I don’t seek my own desire, but the desire of the one who sent me.

31 “If I testify on my own behalf, my testimony is not valid. 32 But there is someone else testifying on my behalf, and I know that the testimony he is making is valid — 33 you have sent to Yochanan, and he has testified to the truth. 34 Not that I collect human testimony; rather, I say these things so that you might be saved. 35 He was a lamp burning and shining, and for a little while you were willing to bask in his light.

36 “But I have a testimony that is greater than Yochanan’s. For the things the Father has given me to do, the very things I am doing now, testify on my behalf that the Father has sent me.

37 “In addition, the Father who sent me has himself testified on my behalf. But you have never heard his voice or seen his shape; 38 moreover, his word does not stay in you, because you don’t trust the one he sent. 39 You keep examining the Tanakh because you think that in it you have eternal life. Those very Scriptures bear witness to me, 40 but you won’t come to me in order to have life!

41 “I don’t collect praise from men, 42 but I do know you people — I know that you have no love for God in you! 43 I have come in my Father’s name, and you don’t accept me; if someone else comes in his own name, him you will accept. 44 How can you trust? You’re busy collecting praise from each other, instead of seeking praise from God only.

45 “But don’t think that it is I who will be your accuser before the Father. Do you know who will accuse you? Moshe, the very one you have counted on! 46 For if you really believed Moshe, you would believe me; because it was about me that he wrote. 47 But if you don’t believe what he wrote, how are you going to believe what I say?”

Proverbs 2

My son, if you will receive my words
and store my commands inside you,
paying attention to wisdom
inclining your mind toward understanding —
yes, if you will call for insight
and raise your voice for discernment,
if you seek it as you would silver
and search for it as for hidden treasure —
then you will understand the fear of Adonai
and find knowledge of God.

For Adonai gives wisdom;
from his mouth comes knowledge and understanding.
He stores up common sense for the upright,
is a shield to those whose conduct is blameless,
in order to guard the courses of justice
and preserve the way of those faithful to him.
Then you will understand righteousness, justice,
fairness and every good path.
10 For wisdom will enter your heart,
knowledge will be enjoyable for you,
11 discretion will watch over you,
and discernment will guard you.

12 They will save you from the way of evil
and from those who speak deceitfully,
13 who leave the paths of honesty
to walk the ways of darkness,
14 who delight in doing evil
and take joy in being stubbornly deceitful,
15 from those whose tracks are twisted
and whose paths are perverse.

16 They will save you from a woman who is a stranger,
from a loose woman with smooth talk,
17 who abandons the ruler she had in her youth
and forgets the covenant of her God.
18 Her house is sinking toward death,
her paths lead to the dead.
19 None who go to her return;
they never regain the path to life.
20 Thus you will walk on the way of good people
and keep to the paths of the righteous.
21 For the upright will live in the land,
the pure-hearted will remain there;
22 but the wicked will be cut off from the land,
the unfaithful rooted out of it.

Galatians 1

From: Sha’ul, an emissary — I received my commission not from human beings or through human mediation but through Yeshua the Messiah and God the Father, who raised him from the dead — also from all the brothers with me

To: The Messianic communities in Galatia:

Grace and shalom to you from God our Father and from the Lord Yeshua the Messiah, who gave himself for our sins, so that he might deliver us from the present evil world-system, in obedience to the will of God, our Father. To him be the glory forever and ever! Amen.

I am astounded that you are so quick to remove yourselves from me, the one who called you by the Messiah’s grace, and turn to some other supposedly “Good News,” which is not good news at all! What is really happening is that certain people are pestering you and trying to pervert the genuine Good News of the Messiah. But even if we — or, for that matter, an angel from heaven! — were to announce to you some so-called “Good News” contrary to the Good News we did announce to you, let him be under a curse forever! We said it before, and I say it again: if anyone announces “Good News” contrary to what you received, let him be under a curse forever!

10 Now does that sound as if I were trying to win human approval? No! I want God’s approval! Or that I’m trying to cater to people? If I were still doing that, I would not be a servant of the Messiah.

11 Furthermore, let me make clear to you, brothers, that the Good News as I proclaim it is not a human product; 12 because neither did I receive it from someone else nor was I taught it — it came through a direct revelation from Yeshua the Messiah. 13 For you have heard about my former way of life in [traditional] Judaism — how I did my best to persecute God’s Messianic Community and destroy it; 14 and how, since I was more of a zealot for the traditions handed down by my forefathers than most Jews my age, I advanced in [traditional] Judaism more rapidly than they did.

15 But when God, who picked me out before I was born and called me by his grace, chose 16 to reveal his Son to me, so that I might announce him to the Gentiles, I did not consult anyone; 17 and I did not go up to Yerushalayim to see those who were emissaries before me. Instead, I immediately went off to Arabia and afterwards returned to Dammesek. 18 Not until three years later did I go up to Yerushalayim to make Kefa’s acquaintance, and I stayed with him for two weeks, 19 but I did not see any of the other emissaries except Ya‘akov the Lord’s brother. 20 (Concerning these matters I am writing you about, I declare before God that I am not lying!) 21 Next I went to Syria and Cilicia; 22 but in Y’hudah, the Messianic congregations didn’t even know what I looked like — 23 they were only hearing the report, “The one who used to persecute us now preaches the Good News of the faith he was formerly out to destroy”; 24 and they praised God for me.

Complete Jewish Bible (CJB)

Copyright © 1998 by David H. Stern. All rights reserved.