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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
Complete Jewish Bible (CJB)
Version
Exodus 25

Parashah 19: T’rumah (Contribution) 25:1–27:19

25 Adonai said to Moshe, “Tell the people of Isra’el to take up a collection for me — accept a contribution from anyone who wholeheartedly wants to give. The contribution you are to take from them is to consist of gold, silver and bronze; blue, purple and scarlet yarn; fine linen, goat’s hair, tanned ram skins and fine leather; acacia-wood; oil for the light, spices for the anointing oil and for the fragrant incense; onyx stones and other stones to be set, for the ritual vest and breastplate.

“They are to make me a sanctuary, so that I may live among them. You are to make it according to everything I show you — the design of the tabernacle and the design of its furnishings. This is how you are to make it.

10 “They are to make an ark of acacia-wood three-and-three-quarters feet long, two-and-a-quarter feet wide and two-and-a-quarter feet high. 11 You are to overlay it with pure gold — overlay it both inside and outside — and put a molding of gold around the top of it. 12 Cast four gold rings for it, and attach them to its four feet, two rings on each side. 13 Make poles of acacia-wood, and overlay them with gold. 14 Put the poles into the rings on the sides of the ark; you will use them to carry the ark. 15 The poles are to remain in the rings of the ark; they are not to be removed from it. 16 Into the ark you are to put the testimony which I am about to give you.

(ii) 17 “You are to make a cover for the ark out of pure gold; it is to be three-and-three-quarters feet long and two-and-a-quarter feet high. 18 You are to make two k’ruvim of gold. Make them of hammered work for the two ends of the ark-cover. 19 Make one keruv for one end and one keruv for the other end; make the k’ruvim of one piece with the ark-cover at its two ends. 20 The k’ruvim will have their wings spread out above, so that their wings cover the ark, and their faces are toward each other and toward the ark-cover. 21 You are to put the ark-cover on top of the ark.

“Inside the ark you will put the testimony that I am about to give you. 22 There I will meet with you. I will speak with you from above the ark-cover, from between the two k’ruvim which are on the ark for the testimony, about all the orders I am giving you for the people of Isra’el.

23 “You are to make a table of acacia-wood three feet long, eighteen inches wide and eighteen inches high. 24 Overlay it with pure gold, and put a molding of gold around the top of it. 25 Make around it a rim a handbreadth wide, and put a molding of gold around the rim. 26 Make four gold rings for it, and attach the rings to the four corners, near its four legs. 27 The rings to hold the poles used to carry the table are to be placed close to the rim. 28 Make the poles of acacia-wood, overlay them with gold, and use them to carry the table.

29 “Make its dishes, pans, bowls and pitchers of pure gold. 30 On the table you are to place the bread of the presence in my presence always.

(S: iii) 31 “You are to make a menorah of pure gold. It is to be made of hammered work; its base, shaft, cups, ring of outer leaves and petals are to be of one piece with it. 32 It is to have six branches extending from its sides, three branches of the menorah on one side of it and three on the other. 33 On one branch are to be three cups shaped like almond blossoms, each with a ring of outer leaves and petals; likewise on the opposite branch three cups shaped like almond blossoms, each with a ring of outer leaves and petals; and similarly for all six branches extending from the menorah. 34 On the central shaft of the menorah are to be four cups shaped like almond blossoms, each with its ring of outer leaves and petals. 35 Where each pair of branches joins the central shaft is to be a ring of outer leaves of one piece with the pair of branches — thus for all six branches. 36 The rings of outer leaves and their branches are to be of one piece with the shaft. Thus the whole menorah is to be a single piece of hammered work made of pure gold.

37 “Make seven lamps for the menorah, and mount them so as to give light to the space in front of it. 38 Its tongs and trays are to be of pure gold. 39 The menorah and its utensils are to be made of sixty-six pounds of pure gold. 40 See that you make them according to the design being shown you on the mountain.

John 4

When Yeshua learned that the P’rushim had heard he was making and immersing more talmidim than Yochanan (although it was not Yeshua himself who immersed but his talmidim), Yeshua left Y’hudah and set out again for the Galil. This meant that he had to pass through Shomron.

He came to a town in Shomron called Sh’khem, near the field Ya‘akov had given to his son Yosef. Ya‘akov’s Well was there; so Yeshua, exhausted from his travel, sat down by the well; it was about noon. A woman from Shomron came to draw some water; and Yeshua said to her, “Give me a drink of water.” (His talmidim had gone into town to buy food.) The woman from Shomron said to him, “How is it that you, a Jew, ask for water from me, a woman of Shomron?” (For Jews don’t associate with people from Shomron.) 10 Yeshua answered her, “If you knew God’s gift, that is, who it is saying to you, ‘Give me a drink of water,’ then you would have asked him; and he would have given you living water.”

11 She said to him, “Sir, you don’t have a bucket, and the well is deep; so where do you get this ‘living water’? 12 You aren’t greater than our father Ya‘akov, are you? He gave us this well and drank from it, and so did his sons and his cattle.” 13 Yeshua answered, “Everyone who drinks this water will get thirsty again, 14 but whoever drinks the water I will give him will never be thirsty again! On the contrary, the water I give him will become a spring of water inside him, welling up into eternal life!”

15 “Sir, give me this water,” the woman said to him, “so that I won’t have to be thirsty and keep coming here to draw water.” 16 He said to her, “Go, call your husband, and come back.” 17 She answered, “I don’t have a husband.” Yeshua said to her, “You’re right, you don’t have a husband! 18 You’ve had five husbands in the past, and you’re not married to the man you’re living with now! You’ve spoken the truth!”

19 “Sir, I can see that you are a prophet,” the woman replied. 20 “Our fathers worshipped on this mountain, but you people say that the place where one has to worship is in Yerushalayim.” 21 Yeshua said, “Lady, believe me, the time is coming when you will worship the Father neither on this mountain nor in Yerushalayim. 22 You people don’t know what you are worshipping; we worship what we do know, because salvation comes from the Jews. 23 But the time is coming — indeed, it’s here now — when the true worshippers will worship the Father spiritually and truly, for these are the kind of people the Father wants worshipping him. 24 God is spirit; and worshippers must worship him spiritually and truly.”

25 The woman replied, “I know that Mashiach is coming” (that is, “the one who has been anointed”). “When he comes, he will tell us everything.” 26 Yeshua said to her, “I, the person speaking to you, am he.”

27 Just then, his talmidim arrived. They were amazed that he was talking with a woman; but none of them said, “What do you want?” or, “Why are you talking with her?” 28 So the woman left her water-jar, went back to the town and said to the people there, 29 “Come, see a man who told me everything I’ve ever done. Could it be that this is the Messiah?” 30 They left the town and began coming toward him.

31 Meanwhile, the talmidim were urging Yeshua, “Rabbi, eat something.” 32 But he answered, “I have food to eat that you don’t know about.” 33 At this, the talmidim asked one another, “Could someone have brought him food?” 34 Yeshua said to them, “My food is to do what the one who sent me wants and to bring his work to completion. 35 Don’t you have a saying, ‘Four more months and then the harvest’? Well, what I say to you is: open your eyes and look at the fields! They’re already ripe for harvest! 36 The one who reaps receives his wages and gathers fruit for eternal life, so that the reaper and the sower may be glad together — 37 for in this matter, the proverb, ‘One sows and another reaps,’ holds true. 38 I sent you to reap what you haven’t worked for. Others have done the hard labor, and you have benefited from their work.”

39 Many people from that town in Shomron put their trust in him because of the woman’s testimony, “He told me all the things I did.” 40 So when these people from Shomron came to him, they asked him to stay with them. He stayed two days, 41 and many more came to trust because of what he said. 42 They said to the woman, “We no longer trust because of what you said, because we have heard for ourselves. We know indeed that this man really is the Savior of the world.”

43 After the two days, he went on from there toward the Galil. 44 Now Yeshua himself said, “A prophet is not respected in his own country.” 45 But when he arrived in the Galil, the people there welcomed him, because they had seen all he had done at the festival in Yerushalayim; since they had been there too.

46 He went again to Kanah in the Galil, where he had turned the water into wine. An officer in the royal service was there; his son was ill in K’far-Nachum. 47 This man, on hearing that Yeshua had come from Y’hudah to the Galil, went and asked him to come down and heal his son, for he was at the point of death. 48 Yeshua answered, “Unless you people see signs and miracles, you simply will not trust!” 49 The officer said to him, “Sir, come down before my child dies.” 50 Yeshua replied, “You may go, your son is alive.” The man believed what Yeshua said and left. 51 As he was going down, his servants met him with the news that his son was alive 52 So he asked them at what time he had gotten better; and they said, “The fever left him yesterday at one o’clock in the afternoon.” 53 The father knew that that was the very hour when Yeshua had told him, “Your son is alive”; and he and all his household trusted. 54 This was a second sign that Yeshua did; he did it after he had come from Y’hudah into the Galil.

Proverbs 1

The proverbs of Shlomo the son of David,
king of Isra’el,
are for learning about wisdom and discipline;
for understanding words expressing deep insight;
for gaining an intelligently disciplined life,
doing what is right, just and fair;
for endowing with caution those who don’t think
and the young person with knowledge and discretion.
Someone who is already wise
will hear and learn still more;
someone who already understands
will gain the ability to counsel well;
he will understand proverbs, obscure expressions,
the sayings and riddles of the wise.

The fear of Adonai is the beginning of knowledge,
but fools despise wisdom and discipline.

My son, heed the discipline of your father,
and do not abandon the teaching of your mother;
they will be a garland to grace your head,
a medal of honor for your neck.

10 My son, if sinners entice you,
don’t go along with them.
11 Suppose they say, “Come with us:
we’ll ambush somebody and kill him,
we’ll waylay some harmless soul, just for fun;
12 we’ll swallow him alive, like Sh’ol,
whole, like those who descend to the pit;
13 we’ll find everything he has of value,
we’ll fill our homes with loot!
14 Throw in your lot with us;
we’ll share a common purse” —
15 my son, don’t go along with them,
don’t set foot on their path;
16 Their feet run to evil,
they rush to shed blood.
17 For in vain is the net baited
if any bird can see it;
18 rather, they are ambushing themselves
to shed their own blood, waylaying themselves.
19 So are the ways of all greedy for gain —
it takes the lives of those who get it.

20 Wisdom calls aloud in the open air
and raises her voice in the public places;
21 she calls out at streetcorners
and speaks out at entrances to city gates:
22 “How long, you whose lives have no purpose,
will you love thoughtless living?
How long will scorners find pleasure in mocking?
How long will fools hate knowledge?
23 Repent when I reprove —
I will pour out my spirit to you,
I will make my words known to you.
24 Because you refused when I called,
and no one paid attention when I put out my hand,
25 but instead you neglected my counsel
and would not accept my reproof;
26 I, in turn, will laugh at your distress,
and mock when terror comes over you —
27 yes, when terror overtakes you like a storm
and your disaster approaches like a whirlwind,
when distress and trouble assail you.
28 Then they will call me, but I won’t answer;
they will seek me earnestly, but they won’t find me.
29 Because they hated knowledge
and did not choose the fear of Adonai,
30 they refused my counsel
and despised my reproof.
31 So they will bear the consequences of their own way
and be overfilled with their own schemes.
32 For the aimless wandering of the thoughtless will kill them,
and the smug overconfidence of fools will destroy them;
33 but those who pay attention to me will live securely,
untroubled by fear of misfortune.”

2 Corinthians 13

13 This will be the third time that I have come to visit you. Any charge must be established by the testimony of two or three witnesses.[a] To those who sinned in the past and to the rest I say beforehand while absent the same thing I said when I was with you the second time: if I come again I will not spare you — since you are looking for proof of the Messiah speaking in me. He is not weak in dealing with you, but he is powerful among you. For although he was executed on a stake in weakness, now he lives by God’s power. And we too are weak in union with him, but in dealing with you we will live with him by God’s power.

Examine yourselves to see whether you are living the life of trust. Test yourselves. Don’t you realize that Yeshua the Messiah is in you? — unless you fail to pass the test. But I hope you will realize that we are not failures. And we pray to God that you will do nothing wrong. We are not concerned with our appearing successful, but with your doing what is right, even if we appear to be failures. For we cannot act against the truth, only for it. So we rejoice whenever we are weak and you are strong; indeed, what we pray for is that you become perfect. 10 I write these things while away from you, so that when I am with you I will not have to use my authority to deal sharply with you, for the Lord gave it to me for building up and not for tearing down.

11 And now, brothers, shalom! Put yourselves in order, pay attention to my advice, be of one mind, live in shalom — and the God of love and shalom will be with you.

12 Greet one another with a holy kiss.

13 All God’s people send greetings to you.

14 The grace of the Lord Yeshua the Messiah,
the love of God
and the fellowship of the Ruach HaKodesh
be with you all.

Complete Jewish Bible (CJB)

Copyright © 1998 by David H. Stern. All rights reserved.