M’Cheyne Bible Reading Plan
34 (v) Adonai said to Moshe, “Cut yourself two tablets of stone like the first ones; and I will inscribe on the tablets the words that were on the first tablets, which you broke. 2 Be ready by morning; in the morning you are to ascend Mount Sinai and present yourself to me on the top of the mountain. 3 No one is to come up with you, and no one is to be seen anywhere on the mountain; don’t even let the flocks or herds feed in front of this mountain.” 4 Moshe cut two stone tablets like the first. Then he got up early in the morning and, with the two stone tablets in his hands, ascended Mount Sinai, as Adonai had ordered him to do.
5 Adonai descended in the cloud, stood with him there and pronounced the name of Adonai. 6 Adonai passed before him and proclaimed: “YUD-HEH-VAV-HEH!!! Yud-Heh-Vav-Heh [Adonai] is God, merciful and compassionate, slow to anger, rich in grace and truth; 7 showing grace to the thousandth generation, forgiving offenses, crimes and sins; yet not exonerating the guilty, but causing the negative effects of the parents’ offenses to be experienced by their children and grandchildren, and even by the third and fourth generations.” 8 At once Moshe bowed his head to the ground, prostrated himself 9 and said, “If I have now found favor in your view, Adonai, then please let Adonai go with us, even though they are a stiffnecked people; and pardon our offenses and our sin; and take us as your possession.”
(vi) 10 He said, “Here, I am making a covenant; in front of all your people I will do wonders such as have not been created anywhere on earth or in any nation. All the people around you will see the work of Adonai. What I am going to do through you will be awesome! 11 Observe what I am ordering you to do today. Here! I am driving out ahead of you the Emori, Kena‘ani, Hitti, P’rizi, Hivi and Y’vusi. 12 Be careful not to make a covenant with the people living in the land where you are going, so that they won’t become a snare within your own borders. 13 Rather, you are to demolish their altars, smash their standing-stones and cut down their sacred poles; 14 because you are not to bow down to any other god; since Adonai — whose very name is Jealous — is a jealous God. 15 Do not make a covenant with the people living in the land. It will cause you to go astray after their gods and sacrifice to their gods. Then they will invite you to join them in eating their sacrifices, 16 and you will take their daughters as wives for your sons. Their daughters will prostitute themselves to their own gods and make your sons do the same!
17 “Do not cast metal gods for yourselves.
18 “Keep the festival of matzah by eating matzah, as I ordered you, for seven days during the month of Aviv; for it was in the month of Aviv that you came out from Egypt.
19 “Everything that is first from the womb is mine. Of all your livestock, you are to set aside for me the males, the firstborn of cattle and flock. 20 The firstborn of a donkey you must redeem with a lamb; if you won’t redeem it, break its neck. All the firstborn of your sons you are to redeem, and no one is to appear before me empty-handed.
21 “Six days you will work, but on the seventh day you are to rest — even in plowing time and harvest season you are to rest.
22 “Observe the festival of Shavu‘ot with the first-gathered produce of the wheat harvest, and the festival of ingathering at the turn of the year. 23 Three times a year all your men are to appear before the Lord, Adonai, the God of Isra’el. 24 For I am going to expel nations ahead of you and expand your territory, and no one will even covet your land when you go up to appear before Adonai your God three times a year. 25 You are not to offer the blood of my sacrifice with leavened bread, and the sacrifice of the feast of Pesach is not to be left until morning. 26 You are to bring the best firstfruits of your land into the house of Adonai your God.
“You are not to boil a young goat in its mother’s milk.”
(vii) 27 Adonai said to Moshe, “Write these words down, because they are the terms of the covenant I have made with you and with Isra’el.” 28 Moshe was there with Adonai forty days and forty nights, during which time he neither ate food nor drank water. [Adonai] wrote on the tablets the words of the covenant, the Ten Words.
29 When Moshe came down from Mount Sinai with the two tablets of the testimony in his hand, he didn’t realize that the skin of his face was sending out rays of light as a result of his talking with [Adonai]. 30 When Aharon and the people of Isra’el saw Moshe, the skin of his face was shining; and they were afraid to approach him. 31 But Moshe called to them; then Aharon and all the community leaders came back to him, and Moshe spoke to them. 32 Afterwards, all the people of Isra’el came near; and he passed on to them all the orders that Adonai had told him on Mount Sinai.
(Maftir) 33 Once Moshe had finished speaking with them, he put a veil on his face. 34 But when he went in before Adonai for him to speak, he would take the veil off until he came out; then, when he came out, he would tell the people of Isra’el what he had been ordered. 35 But when the people of Isra’el saw Moshe’s face, that the skin of Moshe’s face shone, he would put the veil back over his face until he went in again to speak with [Adonai].
Haftarah Ki Tissa: M’lakhim Alef (1 Kings) 18:1–39 (A); 18:20–39 (S)
B’rit Hadashah suggested reading for Parashah Ki Tissa: Luke 11:14 –20; Acts 7:35–8:1; 1 Corinthians 10:1–13; 2 Corinthians 3:1–18
13 It was just before the festival of Pesach, and Yeshua knew that the time had come for him to pass from this world to the Father. Having loved his own people in the world, he loved them to the end. 2 They were at supper, and the Adversary had already put the desire to betray him into the heart of Y’hudah Ben-Shim‘on from K’riot. 3 Yeshua was aware that the Father had put everything in his power, and that he had come from God and was returning to God. 4 So he rose from the table, removed his outer garments and wrapped a towel around his waist. 5 Then he poured some water into a basin and began to wash the feet of the talmidim and wipe them off with the towel wrapped around him.
6 He came to Shim‘on Kefa, who said to him, “Lord! You are washing my feet?” 7 Yeshua answered him, “You don’t understand yet what I am doing, but in time you will understand.” 8 “No!” said Kefa, “You will never wash my feet!” Yeshua answered him, “If I don’t wash you, you have no share with me.” 9 “Lord,” Shim‘on Kefa replied, “not only my feet, but my hands and head too!” 10 Yeshua said to him, “A man who has had a bath doesn’t need to wash, except his feet — his body is already clean. And you people are clean, but not all of you.” 11 (He knew who was betraying him; this is why he said, “Not all of you are clean.”)
12 After he had washed their feet, taken back his clothes and returned to the table, he said to them, “Do you understand what I have done to you? 13 You call me ‘Rabbi’ and ‘Lord,’ and you are right, because I am. 14 Now if I, the Lord and Rabbi, have washed your feet, you also should wash each other’s feet. 15 For I have set you an example, so that you may do as I have done to you. 16 Yes, indeed! I tell you, a slave is not greater than his master, nor is an emissary greater than the one who sent him. 17 If you know these things, you will be blessed if you do them.
18 “I’m not talking to all of you — I know which ones I have chosen. But the words of the Tanakh must be fulfilled that say, ‘The one eating my bread has turned against me.’[a] 19 I’m telling you now, before it happens; so that when it does happen, you may believe that I AM [who I say I am]. 20 Yes, indeed! I tell you that a person who receives someone I send receives me, and that anyone who receives me receives the One who sent me.”
21 After saying this, Yeshua, in deep anguish of spirit, declared, “Yes, indeed! I tell you that one of you will betray me.” 22 The talmidim stared at one another, totally mystified — whom could he mean? 23 One of his talmidim, the one Yeshua particularly loved, was reclining close beside him. 24 So Shim‘on Kefa motioned to him and said, “Ask which one he’s talking about.” 25 Leaning against Yeshua’s chest, he asked Yeshua, “Lord, who is it?” 26 Yeshua answered, “It’s the one to whom I give this piece of matzah after I dip it in the dish.” So he dipped the piece of matzah and gave it to Y’hudah Ben-Shim‘on from K’riot. 27 As soon as Y’hudah took the piece of matzah, the Adversary went into him. “What you are doing, do quickly!” Yeshua said to him. 28 But no one at the table understood why he had said this to him. 29 Some thought that since Y’hudah was in charge of the common purse, Yeshua was telling him, “Buy what we need for the festival,” or telling him to give something to the poor. 30 As soon as he had taken the piece of matzah, Y’hudah went out, and it was night.
31 After Y’hudah had left, Yeshua said, “Now the Son of Man has been glorified, and God has been glorified in him. 32 If the Son has glorified God, God will himself glorify the Son, and will do so without delay. 33 Little children, I will be with you only a little longer. You will look for me; and, as I said to the Judeans, ‘Where I am going, you cannot come,’ now I say it to you as well.
34 “I am giving you a new command: that you keep on loving each other. In the same way that I have loved you, you are also to keep on loving each other. 35 Everyone will know that you are my talmidim by the fact that you have love for each other.”
36 Shim‘on Kefa said to him, “Lord, where are you going?” Yeshua answered, “Where I am going, you cannot follow me now; but you will follow later.” 37 “Lord,” Kefa said to him, “why can’t I follow you now? I will lay down my life for you!” 38 Yeshua answered, “You will lay down your life for me? Yes, indeed! I tell you, before the rooster crows you will disown me three times.
10 The proverbs of Shlomo:
A wise son is a joy to his father,
but a foolish son is a grief to his mother.
2 No good comes from ill-gotten wealth,
but righteousness rescues from death.
3 Adonai does not let the righteous go hungry,
but he thwarts the craving of the wicked.
4 Idle hands bring poverty;
diligent hands bring wealth.
5 A sensible person gathers in summer,
but he who sleeps during harvest is an embarrassment.
6 Blessings are for the head of the righteous,
but the speech of the wicked is a cover for violence.
7 The memory of the righteous will be for a blessing,
but the reputation of the wicked will rot.
8 Wise-hearted people take orders,
but a babbling fool will have trouble.
9 He who walks purely walks securely,
but he who walks in crooked ways will be found out.
10 He who winks his eye [instead of rebuking] causes pain,
yet a babbling fool will have trouble.
11 The speech of the righteous is a fountain of life,
but the speech of the wicked is a cover for violence.
12 Hate stirs up disputes,
but love covers all kinds of transgressions.
13 On the lips of the intelligent is found wisdom,
but a stick is in store for the back of a fool.
14 Wise people hide their knowledge,
but when a fool speaks, ruin is imminent.
15 The wealth of the rich is his fortified city;
the ruin of the poor is their poverty.
16 The activity of the righteous is for life;
the income of the wicked is for sin.
17 He who observes discipline is on the way to life;
but he who ignores correction is making a mistake.
18 He who covers up hate has lips that lie,
and anyone who slanders is a fool.
19 When words are many, sin is not lacking;
so he who controls his speech is wise.
20 The tongue of the righteous is like pure silver,
but the mind of the wicked is worth little.
21 The lips of the righteous feed many,
but fools die for lack of sense.
22 The blessing of Adonai is what makes people rich,
and he doesn’t mix sorrow with it.
23 To a fool, vileness is like a game,
as is wisdom to a person of discernment.
24 What a fool dreads will overtake him,
but the righteous will be given his desire.
25 When the storm has passed, the wicked are gone;
but the righteous are firmly established forever.
26 Like vinegar to the teeth and smoke to the eyes
is a lazy person to his employer.
27 The fear of Adonai adds length to life,
but the years of the wicked are cut short.
28 What the righteous hope for will end in joy;
what the wicked expect will come to nothing.
29 The way of Adonai is a stronghold to the upright
but ruin to those who do evil.
30 The righteous will never be moved,
but the wicked will not remain in the land.
31 The mouth of the righteous brings forth wisdom,
but the perverse tongue will be cut off.
32 The lips of the righteous know what is wanted,
but the mouth of the wicked [knows] deceit.
3 It is a consequence of this that I, Sha’ul, am a prisoner of the Messiah Yeshua on behalf of you Gentiles. 2 I assume that you have heard of the work God in his grace has given me to do for your benefit, 3 and that it was by a revelation that this secret plan was made known to me. I have already written about it briefly, 4 and if you read what I have written, you will grasp how I understand this secret plan concerning the Messiah. 5 In past generations it was not made known to mankind, as the Spirit is now revealing it to his emissaries and prophets, 6 that in union with the Messiah and through the Good News the Gentiles were to be joint heirs, a joint body and joint sharers with the Jews in what God has promised. 7 I became a servant of this Good News by God’s gracious gift, which he gave me through the operation of his power. 8 To me, the least important of all God’s holy people, was given this privilege of announcing to the Gentiles the Good News of the Messiah’s unfathomable riches, 9 and of letting everyone see how this secret plan is going to work out. This plan, kept hidden for ages by God, the Creator of everything, 10 is for the rulers and authorities in heaven to learn, through the existence of the Messianic Community, how many-sided God’s wisdom is. 11 This accords with God’s age-old purpose, accomplished in the Messiah Yeshua, our Lord. 12 In union with him, through his faithfulness, we have boldness and confidence when we approach God. 13 So I ask you not to be discouraged by the troubles I endure on your behalf — it is all for your glory.
14 For this reason, I fall on my knees before the Father, 15 from whom every family in heaven and on earth receives its character. 16 I pray that from the treasures of his glory he will empower you with inner strength by his Spirit, 17 so that the Messiah may live in your hearts through your trusting. Also I pray that you will be rooted and founded in love, 18 so that you, with all God’s people, will be given strength to grasp the breadth, length, height and depth of the Messiah’s love, 19 yes, to know it, even though it is beyond all knowing, so that you will be filled with all the fullness of God.
20 Now to him who by his power working in us is able to do far beyond anything we can ask or imagine, 21 to him be glory in the Messianic Community and in the Messiah Yeshua from generation to generation forever. Amen.
Copyright © 1998 by David H. Stern. All rights reserved.