M’Cheyne Bible Reading Plan

26 A famine came over the land, not the same as the first famine, which had taken place when Avraham was alive. Yitz’chak went to G’rar, to Avimelekh king of the P’lishtim. ² Adonai appeared to him and said, “Don’t go down into Egypt, but live where I tell you. ³ Stay in this land, and I will be with you and bless you, because I will give all these lands to you and to your descendants. I will fulfill the oath which I swore to Avraham your father — ⁴ I will make your descendants as numerous as the stars in the sky, I will give all these lands to your descendants, and by your descendants all the nations of the earth will bless themselves. ⁵ All this is because Avraham heeded what I said and did what I told him to do — he followed my mitzvot, my regulations and my teachings.”

(ii) ⁶ So Yitz’chak settled in G’rar. ⁷ The men of the place asked him about his wife, and out of fear he said, “She is my sister.” He thought, “If I tell them she’s my wife, they might kill me in order to take Rivkah. After all, she is a beautiful woman.” ⁸ But one day, after he had lived there a long time, Avimelekh king of the P’lishtim happened to be looking out of a window when he spotted Yitz’chak caressing Rivkah his wife. ⁹ Avimelekh summoned Yitz’chak and said, “So she is your wife, after all! How come you said, ‘She is my sister’?” Yitz’chak responded, “Because I thought, ‘I could get killed because of her.’” ¹⁰ Avimelekh said, “What is this you have done to us? One of the people could easily have slept with your wife, and you would have brought guilt on us!” ¹¹ Then Avimelekh warned all the people: “Whoever touches this man or his wife will certainly be put to death.”

¹² Yitz’chak planted crops in that land and reaped that year a hundred times as much as he had sowed. Adonai had blessed him.

(iii) ¹³ The man became rich and prospered more and more, until he had become very wealthy indeed. ¹⁴ He had flocks, cattle and a large household; and the P’lishtim envied him. ¹⁵ Now the P’lishtim had stopped up and filled with dirt all the wells his father’s servants had dug during the lifetime of Avraham his father. ¹⁶ Avimelekh said to Yitz’chak, “You must go away from us, because you have become much more powerful than we are.” ¹⁷ So Yitz’chak left, set up camp in Vadi G’rar and lived there. ¹⁸ Yitz’chak reopened the wells which had been dug during the lifetime of Avraham his father, the ones the P’lishtim had stopped up after Avraham died, and called them by the names his father had used for them. ¹⁹ Yitz’chak’s servants dug in the vadi and uncovered a spring of running water. ²⁰ But the herdsmen of G’rar quarreled with Yitz’chak’s herdsmen, claiming, “That water is ours!” So he called the well ‘Esek [quarrel], because they quarreled with him. ²¹ They dug another well and quarreled over that one too. So he called it Sitnah [enmity]. ²² He went away from there and dug another well, and over that one they didn’t quarrel. So he called it Rechovot [wide open spaces] and said, “Because now Adonai has made room for us, and we will be productive in the land.”

(iv) ²³ From there Yitz’chak went up to Be’er-Sheva. ²⁴ Adonai appeared to him that same night and said, “I am the God of Avraham your father. Don’t be afraid, because I am with you; I will bless you and increase your descendants for the sake of my servant Avraham.” ²⁵ There he built an altar and called on the name of Adonai. He pitched his tent there, and there Yitz’chak’s servants dug a well.

²⁶ Then Avimelekh went to him from G’rar with his friend Achuzat and Pikhol the commander of his army. ²⁷ Yitz’chak said to them, “Why have you come to me, even though you were unfriendly to me and sent me away?” ²⁸ They answered, “We saw very clearly that Adonai has been with you; so we said, ‘Let there be an oath between us: let’s make a pact between ourselves and you ²⁹ that you will not harm us, just as we have not caused you offense but have done you nothing but good and sent you on your way in peace. Now you are blessed by Adonai.’”

(v) ³⁰ Yitz’chak prepared a banquet for them, and they ate and drank. ³¹ The next morning, they got up early and swore to each other. Then Yitz’chak sent them on their way, and they left him peacefully. ³² That very day Yitz’chak’s servants came and told him about the well they had dug, “We have found water.” ³³ So he called it Shiv‘ah [oath, seven], and for this reason the name of the city is Be’er-Sheva [well of seven, well of an oath] to this day.

³⁴ When ‘Esav was forty years old, he took as wives Y’hudit the daughter of Be’eri the Hitti and Basmat the daughter of Elon the Hitti. ³⁵ But they became a cause for embitterment of spirit to Yitz’chak and Rivkah.

25 “The Kingdom of Heaven at that time will be like ten bridesmaids who took their lamps and went out to meet the groom. ² Five of them were foolish and five were sensible. ³ The foolish ones took lamps with them but no oil, ⁴ whereas the others took flasks of oil with their lamps. ⁵ Now the bridegroom was late, so they all went to sleep. ⁶ It was the middle of the night when the cry rang out, ‘The bridegroom is here! Go out to meet him!’ ⁷ The girls all woke up and prepared their lamps for lighting. ⁸ The foolish ones said to the sensible ones, ‘Give us some of your oil, because our lamps are going out.’ ⁹ ‘No,’ they replied, ‘there may not be enough for both you and us. Go to the oil dealers and buy some for yourselves.’ ¹⁰ But as they were going off to buy, the bridegroom came. Those who were ready went with him to the wedding feast, and the door was shut. ¹¹ Later, the other bridesmaids came. ‘Sir! Sir!’ they cried, ‘Let us in!’ ¹² But he answered, ‘Indeed! I tell you, I don’t know you!’ ¹³ So stay alert, because you know neither the day nor the hour.

¹⁴ “For it will be like a man about to leave home for awhile, who entrusted his possessions to his servants. ¹⁵ To one he gave five talents [equivalent to a hundred years’ wages]; to another, two talents; and to another, one talent — to each according to his ability. Then he left. ¹⁶ The one who had received five talents immediately went out, invested it and earned another five. ¹⁷ Similarly, the one given two earned another two. ¹⁸ But the one given one talent went off, dug a hole in the ground and hid his master’s money.

¹⁹ “After a long time, the master of those servants returned to settle accounts with them. ²⁰ The one who had received five talents came forward bringing the other five and said, ‘Sir, you gave me five talents; here, I have made five more.’ ²¹ His master said to him, ‘Excellent! You are a good and trustworthy servant. You have been faithful with a small amount, so I will put you in charge of a large amount. Come and join in your master’s happiness!’ ²² Also the one who had received two came forward and said, ‘Sir, you gave me two talents; here, I have made two more.’ ²³ His master said to him, ‘Excellent! you are a good and trustworthy servant. You have been faithful with a small amount, so I will put you in charge of a large amount. Come and join in your master’s happiness!’

²⁴ “Now the one who had received one talent came forward and said, ‘I knew you were a hard man. You harvest where you didn’t plant and gather where you didn’t sow seed. ²⁵ I was afraid, so I went and hid your talent in the ground. Here! Take what belongs to you!’ ²⁶ ‘You wicked, lazy servant!’ said his master, ‘So you knew, did you, that I harvest where I haven’t planted? and that I gather where I didn’t sow seed? ²⁷ Then you should have deposited my money with the bankers, so that when I returned, I would at least have gotten back interest with my capital! ²⁸ Take the talent from him and give it to the one who has ten. ²⁹ For everyone who has something will be given more, so that he will have more than enough; but from anyone who has nothing, even what he does have will be taken away. ³⁰ As for this worthless servant, throw him out in the dark, where people will wail and grind their teeth!’

³¹ “When the Son of Man comes in his glory, accompanied by all the angels, he will sit on his glorious throne. ³² All the nations will be assembled before him, and he will separate people one from another as a shepherd separates sheep from goats. ³³ The ‘sheep’ he will place at his right hand and the ‘goats’ at his left.

³⁴ “Then the King will say to those on his right, ‘Come, you whom my Father has blessed, take your inheritance, the Kingdom prepared for you from the founding of the world. ³⁵ For I was hungry and you gave me food, I was thirsty and you gave me something to drink, I was a stranger and you made me your guest, ³⁶ I needed clothes and you provided them, I was sick and you took care of me, I was in prison and you visited me.’ ³⁷ Then the people who have done what God wants will reply, ‘Lord, when did we see you hungry and feed you, or thirsty and give you something to drink? ³⁸ When did we see you a stranger and make you our guest, or needing clothes and provide them? ³⁹ When did we see you sick or in prison, and visit you?’ ⁴⁰ The King will say to them, ‘Yes! I tell you that whenever you did these things for one of the least important of these brothers of mine, you did them for me!’

⁴¹ “Then he will also speak to those on his left, saying, ‘Get away from me, you who are cursed! Go off into the fire prepared for the Adversary and his angels! ⁴² For I was hungry and you gave me no food, thirsty and you gave me nothing to drink, ⁴³ a stranger and you did not welcome me, needing clothes and you did not give them to me, sick and in prison and you did not visit me.’ ⁴⁴ Then they too will reply, ‘Lord, when did we see you hungry, thirsty, a stranger, needing clothes, sick or in prison, and not take care of you?’ ⁴⁵ And he will answer them, ‘Yes! I tell you that whenever you refused to do it for the least important of these people, you refused to do it for me!’ ⁴⁶ They will go off to eternal punishment, but those who have done what God wants will go to eternal life.”

2 A while later, when King Achashverosh’s anger had subsided, he remembered Vashti, what she had done and what had been decreed against her. ² The king’s servants attending him said, “A search should be made for young, good-looking virgins. ³ The king should appoint officials in all the provinces of the kingdom to gather all the young, good-looking virgins to the house for the harem, in Shushan the capital. They should be put under the care of Hegai the king’s officer in charge of the women, and he should give them the cosmetics they require. ⁴ Then, the girl who seems best to the king should become queen instead of Vashti.” This proposal pleased the king, so he acted accordingly.

⁵ There was in Shushan the capital a man who was a Jew, whose name was Mordekhai the son of Ya’ir, the son of Shim‘i, the son of Kish, a Binyamini. ⁶ He had been exiled from Yerushalayim with the captives exiled with Y’khanyah king of Y’hudah, whom N’vukhadnetzar king of Bavel had carried off. ⁷ He had raised Hadassah, that is, Ester, his uncle’s daughter; because she had neither father nor mother. The girl was shapely and good-looking; after her father’s and mother’s death, Mordekhai had adopted her as his own daughter.

⁸ When the king’s order and decree were proclaimed, and many girls assembled in Shushan the capital under the care of Hegai, Ester too was taken into the king’s house and put under the care of Hegai, who was in charge of the women. ⁹ The girl pleased him and won his favor, so that he lost no time in giving her her cosmetics, her portions [of special food] and seven girls from the king’s palace to attend her; he also promoted her and the girls attending her to the best place in the harem’s quarters. ¹⁰ Ester did not disclose her people or family ties, because Mordekhai had instructed her not to tell anyone. ¹¹ Every day Mordekhai would walk around in front of the courtyard of the harem’s house in order to know how Ester was doing and what was happening to her.

¹² Each girl had her turn to appear before King Achashverosh after she had undergone the full twelve-month preparation period prescribed for the women, consisting of a six-month treatment with oil of myrrh and six months with perfumes and other cosmetics for women. ¹³ Then, when the girl went to see the king, whatever she wanted would be given to her as she went from the harem’s house to the king’s palace. ¹⁴ She would go in the evening, and on the following day she would return to another part of the harem’s house and be under the care of Sha‘ashgaz the king’s officer in charge of the concubines. She would not go to the king again unless he was especially pleased with her and had her summoned by name.

¹⁵ When the turn came for Ester the daughter of Avichayil, whom Mordekhai had adopted as his own daughter, to appear before the king, she didn’t ask for anything other than what Hegai the king’s officer in charge of the harem advised. Yet Ester was admired by all who saw her. ¹⁶ She was brought to King Achashverosh in his royal palace in the tenth month, Tevet, during the seventh year of his reign. ¹⁷ The king liked Ester more than any of his wives; none of the other virgins obtained such favor and approval from him. So he put the royal crown on her head and made her queen in place of Vashti.

¹⁸ The king then gave a great banquet in Ester’s honor for all his officers and servants, decreed a holiday for the provinces and distributed gifts worthy of royal bounty.

¹⁹ When the girls would gather on other occasions, Mordekhai would sit at the King’s Gate. ²⁰ Ester had not yet revealed her family ties or her people, as Mordekhai had ordered her; for Ester continued obeying what Mordekhai told her to do, as she had when he was raising her. ²¹ On one of those occasions, when Mordekhai was sitting at the King’s Gate, two of the king’s officers, Bigtan and Teresh, from the group in charge of the private entryways, became angry and conspired to assassinate King Achashverosh. ²² But Mordekhai learned about it and told Ester the queen. Ester reported it to the king, crediting Mordekhai. ²³ The matter was investigated, found to be true, and both were hanged on a stake. All this was recorded in the daily journal that was kept with the king.

25 Three days after Festus had entered the province, he went up from Caesarea to Yerushalayim. ² There the head cohanim and the Judean leaders informed him of the case against Sha’ul, and they asked him ³ to do them the favor of having the man sent to Yerushalayim. (They had plotted to have him ambushed and killed en route.) ⁴ Festus replied that Sha’ul was being kept under guard in Caesarea, and that he was about to go there shortly himself. ⁵ “So,” he said, “let competent men among you come down with me and press charges against the man, if he has done something wrong.”

⁶ After staying with them at most eight or ten days, Festus went down to Caesarea; and on the following day, he took his seat in court and ordered Sha’ul to be brought in. ⁷ When he arrived, the Judeans who had come down from Yerushalayim stood around him, bringing many serious charges against him which they could not prove. ⁸ In reply, Sha’ul said, “I have committed no offense — not against the Torah to which the Jews hold, not against the Temple, and not against the Emperor.”

⁹ But Festus, wanting to do the Judeans a favor, asked Sha’ul, “Would you be willing to go up to Yerushalayim and be tried before me there on these charges?” ¹⁰ Sha’ul replied, “I am standing right now in the court of the Emperor, and this is where I should be tried. I have done no wrong to the Judeans, as you very well know. ¹¹ If I am a wrongdoer, if I have done something for which I deserve to die, then I am ready to die. But if there is nothing to these charges which they are bringing against me, no one can give me to them just to grant a favor! I appeal to the Emperor!” ¹² Then Festus, after talking with his advisers, answered, “You have appealed to the Emperor; you will go to the Emperor!”

¹³ After some days, King Agrippa and Bernice arrived at Caesarea to pay their respects to Festus. ¹⁴ Since they were staying on there for some time, Festus had the opportunity to acquaint the king with Sha’ul’s situation. “There is a man here,” he said, “who was left behind in custody by Felix. ¹⁵ When I was in Yerushalayim, the head cohanim and the elders of the Judeans informed me about him and asked me to pronounce judgment against him. ¹⁶ My answer to them was that it is not the custom with Romans to give up an accused man just to grant a favor, before he has met his accusers face to face and had the opportunity to defend himself against the charge. ¹⁷ So when they arrived here with me, I did not delay, but took my seat in court the next day and ordered the man brought in.

¹⁸ “When the accusers stood up, instead of charging him with some serious crime as I had expected, ¹⁹ they disputed with him about certain points of their own religion, and particularly about somebody called Yeshua, who had died, but who Sha’ul claimed was alive. ²⁰ Being at a loss as to how to investigate such questions, I asked him if he would be willing to go to Yerushalayim and be tried on these matters there. ²¹ But since Sha’ul appealed to be kept in custody and have his case decided by His Imperial Majesty, I ordered him held until I could send him to the Emperor.”

²² Agrippa said to Festus, “I myself have been wanting to hear the man.” “Tomorrow,” he replied, “You will hear him.”

²³ So the next day, Agrippa and Bernice came with much pageantry; they entered the audience room accompanied by military commanders and the prominent men of the city. Then, at the command of Festus, Sha’ul was brought in. ²⁴ Festus said, “King Agrippa and all of you here with us, do you see this man? The whole Judean community has complained to me about him both in Yerushalayim and here, crying that he shouldn’t be allowed to remain alive. ²⁵ But I discovered that he had done nothing that deserves a death sentence. Now when he himself appealed to the Emperor, I decided to send him. ²⁶ However, I have nothing specific to write to His Majesty about him. This is why I have brought him before all of you, and especially before you, King Agrippa — so that after we have examined him, I might have something to write. ²⁷ It seems irrational to me to send a prisoner without also indicating what the charges against him are.”