M’Cheyne Bible Reading Plan
Parashah 4: Vayera (He appeared) 18:1–22:24
18 Adonai appeared to Avraham by the oaks of Mamre as he sat at the entrance to the tent during the heat of the day. 2 He raised his eyes and looked, and there in front of him stood three men. On seeing them, he ran from the tent door to meet them, prostrated himself on the ground, 3 and said, “My lord, if I have found favor in your sight, please don’t leave your servant. 4 Please let me send for some water, so that you can wash your feet; then rest under the tree, 5 and I will bring a piece of bread. Now that you have come to your servant, refresh yourselves before going on.” “Very well,” they replied, “do what you have said.”
6 Avraham hurried into the tent to Sarah and said, “Quickly, three measures of the best flour! Knead it and make cakes.” 7 Avraham ran to the herd, took a good, tender calf and gave it to the servant, who hurried to prepare it. 8 Then he took curds, milk and the calf which he had prepared, and set it all before the men; and he stood by them under the tree as they ate. 9 They said to him, “Where is Sarah your wife?” He said, “There, in the tent.” 10 He said, “I will certainly return to you around this time next year, and Sarah your wife will have a son.” Sarah heard him from the entrance of the tent, behind him. 11 Avraham and Sarah were old, advanced in years; Sarah was past the age of childbearing. 12 So Sarah laughed to herself, thinking, “I am old, and so is my lord; am I to have pleasure again?” 13 Adonai said to Avraham, “Why did Sarah laugh and ask, ‘Am I really going to bear a child when I am so old?’ 14 Is anything too hard for Adonai? At the time set for it, at this season next year, I will return to you; and Sarah will have a son.” (ii) 15 Sarah denied it, saying, “I didn’t either laugh,” because she was afraid. He said, “Not so — you did laugh.”
16 The men set out from there and looked over toward S’dom, and Avraham went with them to see them on their way. 17 Adonai said, “Should I hide from Avraham what I am about to do, 18 inasmuch as Avraham is sure to become a great and strong nation, and all the nations of the earth will be blessed by him? 19 For I have made myself known to him, so that he will give orders to his children and to his household after him to keep the way of Adonai and to do what is right and just, so that Adonai may bring about for Avraham what he has promised him.”
20 Adonai said, “The outcry against S’dom and ‘Amora is so great and their sin so serious 21 that I will now go down and see whether their deeds warrant the outcry that has reached me; if not, I will know.” 22 The men turned away from there and went toward S’dom, but Avraham remained standing before Adonai. 23 Avraham approached and said, “Will you actually sweep away the righteous with the wicked? 24 Maybe there are fifty righteous people in the city; will you actually sweep the place away, and not forgive it for the sake of the fifty righteous who are there? 25 Far be it from you to do such a thing — to kill the righteous along with the wicked, so that the righteous and the wicked are treated alike! Far be it from you! Shouldn’t the judge of all the earth do what is just?” 26 Adonai said, “If I find in S’dom fifty who are righteous, then I will forgive the whole place for their sake.”
27 Avraham answered, “Here now, I, who am but dust and ashes, have taken it upon myself to speak to Adonai. 28 What if there are five less than fifty righteous?” He said, “I won’t destroy it if I find forty-five there.”
29 He spoke to him yet again: “What if forty are found there?” He said, “For the sake of the forty I won’t do it.”
30 He said, “I hope Adonai won’t be angry if I speak. What if thirty are found there?” He said, “I won’t do it if I find thirty there.”
31 He said, “Here now, I have taken it upon myself to speak to Adonai. What if twenty are found there?” He said, “For the sake of the twenty I won’t destroy it.”
32 He said, “I hope Adonai won’t be angry if I speak just once more. What if ten are found there?” He said, “For the sake of the ten I won’t destroy it.” 33 Adonai went on his way as soon as he had finished speaking to Avraham, and Avraham returned to his place.
17 Six days later, Yeshua took Kefa, Ya‘akov and his brother Yochanan and led them up a high mountain privately. 2 As they watched, he began to change form — his face shone like the sun, and his clothing became as white as light. 3 Then they looked and saw Moshe and Eliyahu speaking with him. 4 Kefa said to Yeshua, “It’s good that we’re here, Lord. I’ll put up three shelters if you want — one for you, one for Moshe and one for Eliyahu.” 5 While he was still speaking, a bright cloud enveloped them; and a voice from the cloud said, “This is my Son, whom I love, with whom I am well pleased. Listen to him!” 6 When the talmidim heard this, they were so frightened that they fell face down on the ground. 7 But Yeshua came and touched them. “Get up!” he said, “Don’t be afraid.” 8 So they opened their eyes, looked up and saw only Yeshua by himself.
9 As they came down the mountain, Yeshua ordered them, “Don’t tell anyone what you have seen until the Son of Man has been raised from the dead.” 10 The talmidim asked him, “Then why do the Torah-teachers say that Eliyahu must come first?” 11 He answered, “On the one hand, Eliyahu is coming and will restore all things; 12 on the other hand, I tell you that Eliyahu has come already, and people did not recognize him but did whatever they pleased to him. In the same way, the Son of Man too is about to suffer at their hands.” 13 Then the talmidim understood that he was talking to them about Yochanan the Immerser.
14 As they came up to the crowd, a man approached Yeshua, kneeled down in front of him, 15 and said, “Sir, have mercy on my son, because he is an epileptic and has such terrible fits that he often falls into the fire or into the water. 16 I brought him to your talmidim, but they couldn’t heal him.” 17 Yeshua answered, “Perverted people, without any trust! How long will I be with you? How long must I put up with you? Bring him here to me!” 18 Yeshua rebuked the demon, and it came out of the boy, so that from that moment he was healed.
19 Then the talmidim went to him privately and said, “Why couldn’t we drive it out?” 20 He said to them, “Because you have such little trust! Yes! I tell you that if you have trust as tiny as a mustard seed, you will be able to say to this mountain, ‘Move from here to there!’ and it will move; indeed, nothing will be impossible for you!” 21 [a]
22 As they were going about together in the Galil, Yeshua said to them, “The Son of Man is about to be betrayed into the hands of people 23 who will put him to death, and on the third day he will be raised.” And they were filled with sadness.
24 When they came to K’far-Nachum, the collectors of the half-shekel came to Kefa and said, “Doesn’t your rabbi pay the Temple tax?” 25 “Of course he does,” said Kefa. When he arrived home, Yeshua spoke first. “Shim‘on, what’s your opinion? The kings of the earth — from whom do they collect duties and taxes? From their sons or from others?” 26 “From others,” he answered. “Then,” said Yeshua, “The sons are exempt. 27 But to avoid offending them — go to the lake, throw out a line, and take the first fish you catch. Open its mouth, and you will find a shekel. Take it and give it to them for me and for you.”
7 After the wall had been rebuilt, and I had set up its doors, and the gatekeepers, singers and L’vi’im had been appointed, 2 I put my kinsman Hanani in charge of Yerushalayim, along with Hananyah the commander of the citadel. For he was a faithful man, and he feared God more than most. 3 I said to them, “The gates of Yerushalayim are not to be opened until the sun is hot; and while the gatekeepers are still on duty, have them shut the doors; and you, put up the bars. Appoint watchmen from among those living in Yerushalayim; assign each one his time to guard, and have each one serving near his own house.”
4 The city was large and spacious, but there were few people in it, and the houses had not been rebuilt. 5 My God put it in my heart to assemble the nobles, the leaders and the people, so that they could be registered according to their genealogies. I located the record of the genealogies of those who had come up at the beginning and found written in it:
6 “Here is a list of the people of the province who had been exiled, carried off to Bavel by N’vukhadnetzar king of Bavel, but who later returned from exile and went up to Yerushalayim and Y’hudah, each to his own city; 7 they went with Z’rubavel, Yeshua, Nechemyah, ‘Azaryah, Ra‘amyah, Nachmani, Mordekhai, Bilshan, Misperet, Bigvai, N’chum and Ba‘anah.
“The number of men from the people of Isra’el:
8 descendants of Par‘osh | 2,172 |
9 descendants of Sh’fatyah | 372 |
10 descendants of Arach | 652 |
11 descendants of Pachat-Mo’av, | |
from the descendants of Yeshua and Yo’av | 2,818 |
12 descendants of ‘Eilam | 1,254 |
13 descendants of Zatu | 845 |
14 descendants of Zakkai | 760 |
15 descendants of Binui | 648 |
16 descendants of B’vai | 628 |
17 descendants of ‘Azgad | 2,322 |
18 descendants of Adonikam | 667 |
19 descendants of Bigvai | 2,067 |
20 descendants of ‘Adin | 655 |
21 descendants of Ater, of Y’chizkiyah | 98 |
22 descendants of Hashum | 328 |
23 descendants of Betzai | 324 |
24 descendants of Harif | 112 |
25 descendants of Giv‘on | 95 |
26 people of Beit-Lechem and N’tofah | 188 |
27 people of ‘Anatot | 128 |
28 people of Beit-‘Azmavet | 42 |
29 people of Kiryat-Ye‘arim, K’firah and Be’erot | 743 |
30 people of Ramah and Geva | 621 |
31 people of Mikhmas | 122 |
32 people of Beit-El and ‘Ai | 123 |
33 people from the other N’vo | 52 |
34 people from the other ‘Eilam | 1,254 |
35 descendants of Harim | 320 |
36 descendants of Yericho | 345 |
37 descendants of Lod, Hadid and Ono | 721 |
38 descendants of S’na’ah | 3,930 |
39 “The cohanim:
descendants of Y’da‘yah, of the house of Yeshua | 973 |
40 descendants of Immer | 1,052 |
41 descendants of Pash’chur | 1,247 |
42 descendants of Harim | 1,017 |
43 “The L’vi’im:
descendants of Yeshua, of Kadmi’el, | |
of the descendants of Hodvah | 74 |
44 “The singers: |
descendants of Asaf | 148 |
45 “The gatekeepers: |
descendants of Shalum, | |
descendants of Ater, | |
descendants of Talmon, | |
descendants of ‘Akuv, | |
descendants of Hatita, and | |
descendants of Shovai | 138 |
46 “The temple servants: |
descendants of Tzicha, |
descendants of Hasufa, |
descendants of Taba‘ot, |
47 descendants of Keros, |
descendants of Si‘a, |
descendants of Padon, |
48 descendants of L’vanah, |
descendants of Hagava, |
descendants of Salmai, |
49 descendants of Hanan, |
descendants of Giddel, |
descendants of Gachar, |
50 descendants of Re’ayah, |
descendants of Retzin, |
descendants of N’koda, |
51 descendants of Gazam, |
descendants of ‘Uza, |
descendants of Paseach, |
52 descendants of Besai, |
descendants of Me‘unim, |
descendants of N’fish’sim, |
53 descendants of Bakbuk, |
descendants of Hakufa, |
descendants of Harhur, |
54 descendants of Batzlit, |
descendants of M’chida, |
descendants of Harsha, |
55 descendants of Barkos, |
descendants of Sisra, |
descendants of Temach, |
56 descendants of N’tziach, and |
descendants of Hatifa. |
57 “The descendants of Shlomo’s servants: |
descendants of Sotai, |
descendants of Soferet, |
descendants of P’rida, |
58 descendants of Ya‘lah, |
descendants of Darkon, |
descendants of Giddel, |
59 descendants of Sh’fatyah, |
descendants of Hatil, |
descendants of Pokheret-Hatzvayim, and |
descendants of Amon. |
60 “All the temple servants and the | |
descendants of Shlomo’s servants numbered | 392 |
61 “The following went up from Tel-Melach, Tel-Harsha, K’ruv, Adon and Immer; but they could not state which fathers’ clan they and their children belonged to, [so it was not clear] whether they were from Isra’el:
62 descendants of D’layah, | |
descendants of Toviyah, and | |
descendants of N’koda | 642 |
63 and of the cohanim:
descendants of Havayah, |
descendants of Hakotz, and |
descendants of Barzillai, who took a wife from the
daughters of Barzillai the Gil‘adi and was named after them.
64 “These tried to locate their geneaolgical records, but they weren’t found. Therefore they were considered defiled and were not allowed to serve as cohanim. 65 The Tirshata told them not to eat any of the especially holy food until a cohen appeared who could consult the urim and tumim.
66 “The entire assembly numbered 42,360, 67 not including their male and female slaves, of whom there were 7,337. They also had 245 male and female singers. 68 Their horses numbered 736; their mules, 245; * 69 their camels, 435; and their donkeys, 6,720.
70 “Some from among the heads of fathers’ clans made contributions for the work. The Tirshata contributed to the treasury a thousand gold darkmonim [twenty-one pounds], fifty basins and 530 tunics for the cohanim. 71 Some of the heads of fathers’ clans gave into the treasury for the work 20,000 gold darkmonim [420 pounds] and 2,200 silver manim [one-and-a-third tons]. 72 The rest of the people gave 20,000 gold darkmonim, 2,000 silver manim [about one-and-a-quarter tons] and sixty-seven tunics for the cohanim.
73 “So the cohanim, the L’vi’im, the gatekeepers, the singers, some of the people, the temple servants and all Isra’el lived in their towns.”
(8:1) When the seventh month arrived, after the people of Isra’el had resettled in their towns,
17 After passing through Amphipolis and Apollonia, Sha’ul and Sila came to Thessalonica, where there was a synagogue. 2 According to his usual practice, Sha’ul went in; and on three Shabbats he gave them drashes from the Tanakh, 3 explaining and proving that the Messiah had to suffer and rise again from the dead, and that “this Yeshua whom I am proclaiming to you is the Messiah.” 4 Some of the Jews were persuaded and threw in their lot with Sha’ul and Sila, as did a great many of the Greek men who were “God-fearers,” and not a few of the leading women.
5 But the unbelieving Jews grew jealous; so they got together some vicious men from the riffraff hanging around in the market square, collected a crowd and started a riot in the city. They attacked Jason’s house, hoping to bring Sha’ul and Sila out to the mob. 6 But when they didn’t find them, they dragged Jason and some other brothers before the city authorities and shouted, “These men who have turned the whole world upside down have come here too! 7 And Jason has let them stay in his home! All of them are defying the decrees of the Emperor; because they assert that there is another king, Yeshua!” 8 Their words threw the crowd and the authorities into a turmoil, 9 so that only after Jason and the others had posted bond did they let them go. 10 But as soon as night fell, the brothers sent Sha’ul and Sila off to Berea.
As soon as they arrived, they went to the synagogue. 11 Now the people here were of nobler character than the ones in Thessalonica; they eagerly welcomed the message, checking the Tanakh every day to see if the things Sha’ul was saying were true. 12 Many of them came to trust, as did a number of prominent Greek women and not a few Greek men.
13 But when the unbelieving Jews of Thessalonica learned that the word of God had been proclaimed by Sha’ul in Berea as well, they went there too to make trouble and agitate the crowds. 14 The brothers sent Sha’ul away at once to go down to the seacoast, while Sila and Timothy stayed behind. 15 Sha’ul’s escort went with him as far as Athens, then left with instructions for Sila and Timothy to come as quickly as they could.
16 While Sha’ul was waiting for them in Athens, his spirit within him was disturbed at the sight of the city full of idols. 17 So he began holding discussions in the synagogue with the Jews and the “God-fearers,” and in the market square every day with the people who happened to be there.
18 Also a group of Epicurean and Stoic philosophers started meeting with him. Some asked, “What is this babbler trying to say?” Others, because he proclaimed the Good News about Yeshua and the resurrection, said, “He sounds like a propagandist for foreign gods.” 19 They took and brought him before the High Council, saying, “May we know what this new teaching is that you are presenting? 20 Some of the things we are hearing from you strike us as strange, and we would like to know what they mean.” 21 (All the Athenians and the foreigners living there used to spend their spare time talking or hearing about the latest intellectual fads.)
22 Sha’ul stood up in the Council meeting and said, “Men of Athens: I see how very religious you are in every way! 23 For as I was walking around, looking at your shrines, I even found an altar which had been inscribed, ‘To An Unknown God.’ So, the one whom you are already worshipping in ignorance — this is the one I proclaim to you.
24 “The God who made the universe and everything in it, and who is Lord of heaven and earth, does not live in man-made temples; 25 nor is he served by human hands, as if he lacked something; since it is he himself who gives life and breath and everything to everyone.
26 “From one man he made every nation living on the entire surface of the earth, and he fixed the limits of their territories and the periods when they would flourish. 27 God did this so that people would look for him and perhaps reach out and find him although in fact, he is not far from each one of us, 28 ‘for in him we live and move and exist.’ Indeed, as some of the poets among you have said, ‘We are actually his children.’ 29 So, since we are children of God, we shouldn’t suppose that God’s essence resembles gold, silver or stone shaped by human technique and imagination.
30 “In the past, God overlooked such ignorance; but now he is commanding all people everywhere to turn to him from their sins. 31 For he has set a Day when he will judge the inhabited world, and do it justly, by means of a man whom he has designated. And he has given public proof of it by resurrecting this man from the dead.”
32 At the mention of a resurrection of dead people, some began to scoff; while others said, “We want to hear you again on this subject.” 33 So Sha’ul left the meeting. 34 But some men stayed with him and came to trust, including the High Council member Dionysius; there was also a woman named Damaris; and others came to trust along with them.
Copyright © 1998 by David H. Stern. All rights reserved.