M’Cheyne Bible Reading Plan

15 Some time later the word of Adonai came to Avram in a vision: “Don’t be afraid, Avram. I am your protector; your reward will be very great.” ² Avram replied, “Adonai, God, what good will your gifts be to me if I continue childless; and Eli‘ezer from Dammesek inherits my possessions? ³ You haven’t given me a child,” Avram continued, “so someone born in my house will be my heir.” ⁴ But the word of Adonai came to him: “This man will not be your heir. No, your heir will be a child from your own body.” ⁵ Then he brought him outside and said, “Look up at the sky, and count the stars — if you can count them! Your descendants will be that many!” ⁶ He believed in Adonai, and he credited it to him as righteousness.

(vi) ⁷ Then he said to him, “I am Adonai, who brought you out from Ur-Kasdim to give you this land as your possession.” ⁸ He replied, “Adonai, God, how am I to know that I will possess it?” ⁹ He answered him, “Bring me a three-year-old cow, a three-year-old female goat, a three-year-old ram, a dove and a young pigeon.” ¹⁰ He brought him all these, cut the animals in two and placed the pieces opposite each other; but he didn’t cut the birds in half. ¹¹ Birds of prey swooped down on the carcasses, but Avram drove them away.

¹² As the sun was about to set, a deep sleep fell on Avram; horror and great darkness came over him. ¹³ Adonai said to Avram, “Know this for certain: your descendants will be foreigners in a land that is not theirs. They will be slaves and held in oppression there four hundred years. ¹⁴ But I will also judge that nation, the one that makes them slaves. Afterwards, they will leave with many possessions. ¹⁵ As for you, you will join your ancestors in peace and be buried at a good old age. ¹⁶ Only in the fourth generation will your descendants come back here, because only then will the Emori be ripe for punishment.”

¹⁷ After the sun had set and there was thick darkness, a smoking fire pot and a flaming torch appeared, which passed between these animal parts. ¹⁸ That day Adonai made a covenant with Avram: “I have given this land to your descendants — from the Vadi of Egypt to the great river, the Euphrates River — ¹⁹ the territory of the Keni, the K’nizi, the Kadmoni, ²⁰ the Hitti, the P’rizi, the Refa’im, ²¹ the Emori, the Kena‘ani, the Girgashi and the Y’vusi.”

14 Around that time, Herod, the regional governor, heard of the fame of Yeshua ² and said to his attendants, “This must be Yochanan the Immerser. He has been raised from the dead; that is why these miraculous powers are at work in him.”

³ For Herod had arrested Yochanan, put him in chains and thrown him in prison because of Herodias, the wife of his brother Philip; ⁴ since Yochanan had told Herod, “It violates the Torah for you to have her as your wife.” ⁵ Herod had wanted to put Yochanan to death; but he was afraid of the people, in whose eyes Yochanan was a prophet. ⁶ However, at Herod’s birthday celebration, Herodias’ daughter danced before the company and pleased Herod so much ⁷ that he promised with an oath to give her whatever she asked. ⁸ Prompted by her mother, she said, “Give me here on a platter the head of Yochanan the Immerser.” ⁹ The king became deeply upset; but out of regard for the oaths he had sworn before his dinner guests, he ordered that her wish be granted, ¹⁰ and sent and had Yochanan beheaded in prison. ¹¹ The head was brought on a platter to the girl, and she gave it to her mother. ¹² Yochanan’s talmidim came, took the body and buried it; then they went and told Yeshua.

¹³ On hearing about this, Yeshua left in a boat to be by himself in the wilderness. But the people learned of it and followed him from the towns by land. ¹⁴ So when he came ashore, he saw a huge crowd; and, filled with compassion for them, he healed those of them who were sick.

¹⁵ As evening approached, the talmidim came to him and said, “This is a remote place and it’s getting late. Send the crowds away, so that they can go and buy food for themselves in the villages.” ¹⁶ But Yeshua replied, “They don’t need to go away. Give them something to eat, yourselves!” ¹⁷ “All we have with us,” they said, “is five loaves of bread and two fish.” ¹⁸ He said, “Bring them here to me.” ¹⁹ After instructing the crowds to sit down on the grass, he took the five loaves and the two fish and, looking up toward heaven, made a b’rakhah. Then he broke the loaves and gave them to the talmidim, who gave them to the crowds. ²⁰ They all ate as much as they wanted, and they took up twelve baskets full of the pieces left over. ²¹ Those eating numbered about five thousand men, plus women and children.

²² Immediately he had the talmidim get in the boat and go on ahead of him to the other side, while he sent the crowds away. ²³ After he had sent the crowds away, he went up into the hills by himself to pray. Night came on, and he was there alone. ²⁴ But by this time, the boat was several miles from shore, battling a rough sea and a headwind. ²⁵ Around four o’clock in the morning, he came toward them, walking on the lake! ²⁶ When the talmidim saw him walking on the lake, they were terrified. “It’s a ghost!” they said and screamed with fear. ²⁷ But at once Yeshua spoke to them. “Courage,” he said, “it is I. Stop being afraid.” ²⁸ Then Kefa called to him, “Lord, if it is really you, tell me to come to you on the water.” ²⁹ “Come!” he said. So Kefa got out of the boat and walked on the water toward Yeshua. ³⁰ But when he saw the wind, he became afraid; and as he began to sink, he yelled, “Lord! Save me!” ³¹ Yeshua immediately stretched out his hand, took hold of him, and said to him, “Such little trust! Why did you doubt?” ³² As they went up into the boat, the wind ceased. ³³ The men in the boat fell down before him and exclaimed, “You really are God’s son!”

³⁴ Having made the crossing, they landed at Ginosar. ³⁵ When the people of the place recognized him, they sent word throughout the neighborhood and brought him everyone who was ill. ³⁶ They begged him that the sick people might only touch the tzitzit on his robe, and all who touched it were completely healed.

4 ⁽⁷⁾ But when Sanvalat, Toviyah, the Arabs, the ‘Amonim and the Ashdodim heard that the repairs on the walls of Yerushalayim were going forward, and the breaks were being filled in, they became very angry. ^2 (8) All of them together plotted to come and fight against Yerushalayim and thus throw us into confusion. ^3 (9) However, we prayed to our God and, because of them, organized a watch against them day and night. ^4 (10) Y’hudah was saying, “The strength of the people who carry loads away is starting to fail, and there is so much rubble that we can’t build the wall.” ^5 (11) Our enemies were saying, “They won’t know or see anything, until we have already infiltrated them and begun killing them and stopping the work.” ^6 (12) And even the Judeans living near them came and must have said to us ten times, “From every place you must come back to us.”

^7 (13) So in the lower parts of the space behind the wall, I stationed men according to their families, with their swords, spears and bows. ^8 (14) After inspecting them, I stood up and addressed the nobles, leaders and the rest of the people: “Don’t be afraid of them! Remember Adonai, who is great and fearful; and fight for your brothers, sons, daughters, wives and homes.” ^9 (15) When our enemies heard that the plot was known to us, and God had foiled their plans, we all returned to the wall, everyone to his work. ^10 (16) From then on, half of my men would do the work; and half of them held the spears, shields, bows and armor; while the leaders stood guard behind the entire house of Y’hudah, ^11 (17) as they continued building the wall. Those who carried loads held their loads with one hand and carried a weapon in the other. ^12 (18) As for the construction-workers, each one had his sword sheathed at his side; that is how they built. The man to sound the alarm on the shofar stayed with me. ^13 (19) I said to the nobles, the leaders and the rest of the people, “This is a great work, and it is spread out; we are separated on the wall, one far from another. ^14 (20) But wherever you are, when you hear the sound of the shofar, come to that place, to us. Our God will fight for us!”

^15 (21) So we kept doing the work. Half of them held spears from daybreak until the stars appeared. ^16 (22) Also at that time I told the people, “Let everyone with a servant stay the night within Yerushalayim, so that at night they can be a guard for us, even as they work during the day.” ^17 (23) I, my kinsmen, my servants and my bodyguards never took off our clothes, and everyone who went to get water took his weapon.

14 In Iconium the same thing happened — they went into the synagogue and spoke in such a way that a large number of both Jews and Greeks came to trust. ² But the Jews who would not be persuaded stirred up the Gentiles and poisoned their minds against the brothers. ³ Therefore, Sha’ul and Bar-Nabba remained for a long time, speaking boldly about the Lord, who bore witness to the message about his love and kindness by enabling them to perform signs and miracles. ⁴ However, the people of the city were divided — some sided with the unbelieving Jews, others with the emissaries.

⁵ Eventually the unbelievers, both Jews and Gentiles, together with their leaders, made a move to mistreat the emissaries, even to stone them; ⁶ but they learned of it and escaped to Lystra and Derbe, towns in Lycaonia, and to the surrounding country, ⁷ where they continued proclaiming the Good News.

⁸ There was a man living in Lystra who could not use his feet — crippled from birth, he had never walked. ⁹ This man listened to Sha’ul speaking. Sha’ul, looking at him intently and seeing that he had faith to be healed, ¹⁰ said with a loud voice, “Stand up on your feet!” He jumped up and began to walk. ¹¹ When the crowds saw what Sha’ul had done, they began to shout in the Lycaonian language, “The gods have come down to us in the form of men!” ¹² They began calling Bar-Nabba “Zeus” and Sha’ul “Hermes,” since he did most of the talking; ¹³ and the priest of Zeus, whose temple was just outside the city, brought bulls and wreaths to the city gates, intending to offer a sacrifice to them with the people.

¹⁴ When the emissaries Bar-Nabba and Sha’ul heard of it, they tore their clothes and ran into the crowd, shouting, ¹⁵ “Men! Why are you doing this? We’re just men, human like you! We are announcing Good News to you — turn from these worthless things to the living God who made heaven and earth and the sea and everything in them!^{[a] 16} In times past, he allowed all peoples to walk in their own ways; ¹⁷ yet he did not leave himself without evidence of his nature; because he does good things, giving you rain from heaven and crops in their seasons, filling you with food and your hearts with happiness!” ¹⁸ Even saying this barely kept the crowds from sacrificing to them.

¹⁹ Then some unbelieving Jews came from Antioch and Iconium. They won over the crowds, stoned Sha’ul and dragged him outside the city, thinking he was dead. ²⁰ But as the talmidim gathered around him, he got up and went back into the town. The next day, he left with Bar-Nabba for Derbe.

²¹ After proclaiming the Good News in that city and making many people into talmidim, they returned to Lystra, Iconium and Antioch, ²² strengthening the talmidim, encouraging them to remain true to the faith, and reminding them that it is through many hardships that we must enter the Kingdom of God. ²³ After appointing elders for them in every congregation, Sha’ul and Bar-Nabba, with prayer and fasting, committed them to the Lord in whom they had put their trust.

²⁴ Passing through Pisidia, they came to Pamphylia. ²⁵ After speaking the message in Perga, they came down to Attalia; and from there, they sailed back to Antioch, ²⁶ the place where they had been handed over to the care of God for the work which they had now completed.

²⁷ When they arrived, they gathered the Messianic community together and reported what God had done through them, that he had opened a door of faith to the Gentiles. ²⁸ And they stayed for some time there with the talmidim.