M’Cheyne Bible Reading Plan
20 Avraham traveled from there toward the Negev and lived between Kadesh and Shur. While living as an alien in G’rar, 2 Avraham was saying of Sarah his wife, “She is my sister”; so Avimelekh king of G’rar sent and took Sarah. 3 But God came to Avimelekh in a dream one night and said to him, “You are about to die because of the woman you have taken, since she is someone’s wife.” 4 Now Avimelekh had not come near her; so he said, “Lord, will you kill even an upright nation? 5 Didn’t he himself say to me, ‘She is my sister’? And even she herself said, ‘He is my brother.’ In doing this, my heart has been pure and my hands innocent.” 6 God said to him in the dream, “Yes, I know that in doing this, your heart has been pure; and I too have kept you from sinning against me. This is why I didn’t let you touch her. 7 Therefore, return the man’s wife to him now. He is a prophet, and he will pray for you, so that you will live. But if you don’t return her, know that you will certainly die — you and all who belong to you.”
8 Avimelekh got up early in the morning, called all his servants and told them these things; and the men became very afraid. 9 Then Avimelekh called Avraham and said to him, “What have you done to us? How have I sinned against you to cause you to bring on me and my kingdom a great sin? You have done things to me that are just not done.” 10 Avimelekh went on, asking Avraham, “Whatever could have caused you to do such a thing?” 11 Avraham replied, “It was because I thought, ‘There could not possibly be any fear of God in this place, so they will kill me in order to get my wife.’ 12 But she actually is also my sister, the daughter of my father but not the daughter of my mother, and so she became my wife. 13 When God had me leave my father’s house, I told her, ‘Do me this favor: wherever we go, say about me, “He is my brother.”’”
14 Avimelekh took sheep, cattle, and male and female slaves, and gave them to Avraham; and he returned to him Sarah his wife. 15 Then Avimelekh said, “Look, my country lies before you; live where you like.” 16 To Sarah he said, “Here, I have given your brother a thousand pieces of silver. That will allay the suspicions of everyone who is with you. Before everyone you are cleared.” 17 Avraham prayed to God, and God healed Avimelekh and his wife and slave-girls, so that they could have children. 18 For Adonai had made every woman in Avimelekh’s household infertile on account of Sarah Avraham’s wife.
19 When Yeshua had finished talking about these things, he left the Galil and traveled down the east side of the Yarden River until he passed the border of Y’hudah. 2 Great crowds followed him, and he healed them there.
3 Some P’rushim came and tried to trap him by asking, “Is it permitted for a man to divorce his wife on any ground whatever?” 4 He replied, “Haven’t you read that at the beginning the Creator made them male and female,[a] 5 and that he said, ‘For this reason a man should leave his father and mother and be united with his wife, and the two are to become one flesh’?[b] 6 Thus they are no longer two, but one. So then, no one should split apart what God has joined together.”
7 They said to him, “Then why did Moshe give the commandment that a man should hand his wife a get and divorce her?”[c] 8 He answered, “Moshe allowed you to divorce your wives because your hearts are so hardened. But this is not how it was at the beginning. 9 Now what I say to you is that whoever divorces his wife, except on the ground of sexual immorality, and marries another woman commits adultery!”
10 The talmidim said to him, “If that is how things are between husband and wife, it would be better not to marry!” 11 He said to them, “Not everyone grasps this teaching, only those for whom it is meant. 12 For there are different reasons why men do not marry — some because they were born without the desire, some because they have been castrated, and some because they have renounced marriage for the sake of the Kingdom of Heaven. Whoever can grasp this, let him do so.”
13 Then children were brought to him so that he might lay his hands on them and pray for them, but the talmidim rebuked the people bringing them. 14 However, Yeshua said, “Let the children come to me, don’t stop them, for the Kingdom of Heaven belongs to such as these.” 15 Then, after laying his hands on them, he went on his way.
16 A man approached Yeshua and said, “Rabbi, what good thing should I do in order to have eternal life?” He said to him, 17 “Why are you asking me about good? There is One who is good! But if you want to obtain eternal life, observe the mitzvot.” 18 The man asked him, “Which ones?” and Yeshua said, “Don’t murder, don’t commit adultery, don’t steal, don’t give false testimony [d] 19 honor father and mother [e] and love your neighbor as yourself.”[f] 20 The young man said to him, “I have kept all these; where do I still fall short?” 21 Yeshua said to him, “If you are serious about reaching the goal, go and sell your possessions, give to the poor, and you will have riches in heaven. Then come, follow me!” 22 But when the young man heard this, he went away sad, because he was wealthy.
23 Then Yeshua said to his talmidim, “Yes. I tell you that it will be very hard for a rich man to enter the Kingdom of Heaven. 24 Furthermore, I tell you that it is easier for a camel to pass through a needle’s eye than for a rich man to enter the Kingdom of God.” 25 When the talmidim heard this they were utterly amazed. “Then who,” they asked, “can be saved?” 26 Yeshua looked at them and said, “Humanly, this is impossible; but with God everything is possible.” 27 Kefa replied, “Look, we have left everything and followed you. So what will we have?” 28 Yeshua said to them, “Yes. I tell you that in the regenerated world, when the Son of Man sits on his glorious throne, you who have followed me will also sit on twelve thrones and judge the twelve tribes of Isra’el. 29 Everyone who has left houses, brothers, sisters, father, mother, children or fields for my sake will receive a hundred times more, and he will obtain eternal life. 30 But many who are first will be last, and many who are last will be first.
9 On the twenty-fourth day of this month the people of Isra’el, wearing sackcloth and with dirt on them, assembled for a fast. 2 Those descended from Isra’el separated themselves from all foreigners; then they stood up and confessed their own sins and the iniquities of their ancestors. 3 Standing where they were, they read in the scroll of the Torah of Adonai their God for one-quarter of the day. For another quarter they confessed and prostrated themselves before Adonai their God. 4 On the platform of the L’vi’im stood Yeshua, Bani, Kadmi’el, Sh’vanyah, Buni, Sherevyah, Bani and K’nani; they cried out loudly to Adonai their God. 5 Then the L’vi’im Yeshua, Kadmi’el, Bani, Hashavn’yah, Sherevyah, Hodiyah, Sh’vanyah and P’tachyah said, “Stand up, and bless Adonai your God from everlasting to everlasting; let them say:
“‘Blessed be your glorious name,
exalted above all blessing and praise!
6 “‘You are Adonai, you alone.
You made heaven,
the heaven of heavens, with all their array,
the earth and all the things that are in it,
the seas and all that is in them;
and you preserve them all.
The army of heaven worships you.
7 “‘You are Adonai, the God who chose Avram,
brought him out of Ur-Kasdim
and gave him the name of Avraham.
8 Finding that he was faithful to you,
you made a covenant with him
to give the land of the Kena‘ani,
the Hitti, Emori and P’rizi,
the Y’vusi and the Girgashi,
to give it to his descendants;
and you have done what you promised,
because you are just.
9 “‘You saw the distress of our ancestors in Egypt
and heard their cry by the Sea of Suf.
10 You performed signs and wonders against Pharaoh,
against all his servants and the people of the land;
for you knew how arrogantly they treated them;
and you won yourself a name which is yours to this day.
11 You divided the sea ahead of them,
so that they could pass through the sea on dry land;
then you hurled their pursuers into the depths,
like a stone into turbulent waters.
12 “‘In a column of cloud you led them by day,
and by night in a column of fire,
so that they would have light ahead of them
on the way that they were to go.
13 “‘You descended on Mount Sinai
and spoke with them from heaven.
You gave them right rulings and true teachings,
good laws and mitzvot.
14 You revealed to them your holy Shabbat
and gave them mitzvot, laws and the Torah
through Moshe your servant.
15 “‘For their hunger you gave them bread from heaven;
for their thirst you brought forth for them water from the rock.
You ordered them to enter and possess the land
you had sworn with your hand to give them.
16 “‘But they and our ancestors were arrogant;
they stiffened their necks and ignored your mitzvot;
17 they refused to listen and paid no attention
to the wonders you had done among them.
No, they stiffened their necks, and in their rebellion
appointed a leader to return them to their slavery.
But because you are a God of forgiveness,
merciful, full of compassion,
slow to grow angry and full of grace,
you did not abandon them.
18 Even when they cast themselves a metal calf,
saying of it, “This is your god
that brought you up from Egypt,”
and committing other gross provocations;
19 still, you, in your great compassion,
did not abandon them in the desert.
The column of cloud did not leave them by day;
it kept leading them along the way.
By night the column of fire
kept showing them light and the path to take.
20 You also gave your good Spirit to teach them,
did not withhold man from their mouths
and provided them water to quench their thirst.
21 Yes, forty years you sustained them in the desert;
they lacked nothing —
their clothes did not wear out;
their feet did not swell up.
22 “‘You gave them kingdoms and peoples;
you even gave them extra land,
so that they took possession of the land of Sichon,
also the land of the king of Heshbon
and the land of ‘Og king of Bashan.
23 You made their children as numerous
as the countless stars in the sky.
“‘Then you brought them into the land
about which you had said to their fathers
that they should go in and take possession of it.
24 So the children went in and possessed the land,
as you subdued ahead of them
the Kena‘ani living in the land,
and handed them over to them,
along with their kings and the peoples of the land,
for them to do with as they wished.
25 They took fortified cities and fertile land,
possessed houses full of all kinds of good things,
dug-out cisterns, vineyards, olive groves,
fruit trees in plenty;
so they ate their fill and grew robust,
luxuriating in your great goodness.
26 “‘Yet they disobeyed and rebelled against you,
throwing your Torah behind their backs.
They killed your prophets for warning them
that they should return to you
and committed other gross provocations.
27 So you handed them over to the power
of their adversaries, who oppressed them.
Yet in the time of their trouble,
when they cried out to you,
you heard from heaven, and in keeping
with your great compassion,
you gave them saviors to save them
from the power of their adversaries.
28 But as soon as they had gotten some relief,
they went back to do evil before you.
So you left them in the power of their enemies,
who came down hard on them.
Yet when they returned and cried out to you,
you heard from heaven many times
and saved them, according to your compassion.
29 You warned them, in order to bring them back
to your Torah; yet they were arrogant.
They paid no attention to your mitzvot,
but sinned against your rulings,
which, if a person does them,
he will have life through them.
However, they stubbornly turned their shoulders,
stiffened their necks and refused to hear.
30 Many years you extended them mercy
and warned them by your Spirit through your prophets;
yet they would not listen.
Therefore you handed them over
to the peoples of the lands.
31 Even so, in your great compassion,
you didn’t completely destroy them;
nor did you abandon them,
for you are a compassionate and merciful God.
32 “‘Now therefore, our God,
great, mighty, fearsome God,
who keeps both covenant and grace:
let not all this suffering seem little to you
that has come on us, our kings, our leaders,
our cohanim, our prophets, our ancestors,
and on all your people,
from the times of the kings of Ashur
until this very day.
33 There is no question that you are just
in all that has come upon us;
for you have treated us fairly.
It is we who have acted wickedly.
34 Our kings, our leaders, our cohanim and ancestors
did not keep your Torah,
pay attention to your mitzvot
or heed the warnings you gave them.
35 Even when they ruled their own kingdom,
even when you prospered them greatly,
in the great, rich land you gave them,
they did not serve you;
nor did they turn from their wicked deeds.
36 “‘So here we are today, slaves.
Yes, in the land you gave our ancestors,
so that they could eat what it produces
and enjoy its good —
here we are in it, slaves!
37 Its rich yield now goes to the kings
you have set over us because of our sins;
they have power over our bodies,
they can do what they please to our livestock,
and we are in great distress!
19 While Apollos was in Corinth, Sha’ul completed his travels through the inland country and arrived at Ephesus, where he found a few talmidim. 2 He asked them, “Did you receive the Ruach HaKodesh when you came to trust?” “No,” they said to him, “we have never even heard that there is such a thing as the Ruach HaKodesh.” 3 “In that case,” he said, “into what were you immersed?” “The immersion of Yochanan,” they answered. 4 Sha’ul said, “Yochanan practiced an immersion in connection with turning from sin to God; but he told the people to put their trust in the one who would come after him, that is, in Yeshua.” 5 On hearing this, they were immersed into the name of the Lord Yeshua; 6 and when Sha’ul placed his hands on them, the Ruach HaKodesh came upon them; so that they began speaking in tongues and prophesying. 7 In all, there were about twelve of these men.
8 Sha’ul went into the synagogue; and for three months he spoke out boldly, engaging in dialogue and trying to persuade people about the Kingdom of God. 9 But some began hardening themselves and refusing to listen; and when these started defaming the Way before the whole synagogue, Sha’ul withdrew, took the talmidim with him, and commenced holding daily dialogues in Tyrannus’s yeshivah. 10 This went on for two years; so that everyone, both Jews and Greeks, living in the province of Asia heard the message about the Lord.
11 God did extraordinary miracles through Sha’ul. 12 For instance, handkerchiefs and aprons that had touched him were brought to sick people; they would recover from their ailments; and the evil spirits would leave them.
13 Then some of the Jewish exorcists who traveled from place to place tried to make use of the name of the Lord Yeshua in connection with people who had evil spirits. They would say, “I exorcise you by the Yeshua that Sha’ul is proclaiming!” 14 One time, seven sons of a Jewish cohen gadol named Skeva were doing this; 15 and the evil spirit answered them. It said, “Yeshua I know. And Sha’ul I recognize. But you? Who are you?” 16 Then the man with the evil spirit fell upon them, overpowered them and gave them such a beating that they ran from the house, naked and bleeding.
17 When all this became known to the residents of Ephesus, fear fell on all of them, Jews and Greeks alike; and the name of the Lord Yeshua came to be held in high regard. 18 Many of those who had earlier made professions of faith now came and admitted publicly their evil deeds; 19 and a considerable number of those who had engaged in occult practices threw their scrolls in a pile and burned them in public. When they calculated the value of the scrolls, it came to fifty thousand drachmas. 20 Thus the message about the Lord continued in a powerful way to grow in influence.
21 Some time later, Sha’ul decided by the Spirit to pass through Macedonia and Achaia and then go to Yerushalayim. “After I have been there,” he said, “I must visit Rome.” 22 So he dispatched two of his helpers, Timothy and Erastus, to Macedonia; but he himself remained in the province of Asia for awhile.
23 It was at this time that a major furor arose concerning the Way. 24 There was a silversmith named Demetrius who manufactured from silver, objects connected with the worship of the goddess Artemis; and he provided no small amount of work for the craftsmen. 25 He called a meeting of them and of those engaged in similar trades, and said, “Men, you understand that this line of business provides us our living. 26 And you can see and hear for yourselves that not only here in Ephesus, but in practically the whole province of Asia, this Sha’ul has convinced and turned away a considerable crowd by saying that man-made gods aren’t gods at all. 27 Now the danger is not only that the reputation of our trade will suffer, but that the temple of the great goddess Artemis will come to be taken lightly. It could end up with the goddess herself, who is worshipped throughout the province of Asia and indeed throughout the whole world, being ignominiously brought down from her divine majesty!”
28 Hearing this, they were filled with rage and began bellowing, “Great is Artemis of the Ephesians!” 29 Soon the whole city was in an uproar. As one man, the mob rushed into the theater, dragging along Gaius and Aristarchus, Sha’ul’s traveling companions from Macedonia. 30 Sha’ul himself wanted to appear before the crowd, but the talmidim wouldn’t let him. 31 Even some of the officials of the province, friends of his, sent a message begging him not to risk entering the theater. 32 Meanwhile, some were shouting one thing and others something else, because the assembly was in complete confusion, and the great majority didn’t even know why they were there. 33 Some of the crowd explained the situation to Alexander, whom the Jews had pushed to the front. So Alexander motioned for silence, hoping to make a defense speech to the people. 34 But as soon as they recognized that he was a Jew, they began bellowing in unison, “Great is Artemis of the Ephesians!” and they kept it up for about two hours.
35 At last, the city clerk was able to quiet the crowd. “Men of Ephesus!” he said, “Is there anyone who doesn’t know that the city of Ephesus is the guardian of the temple of the great Artemis, and of the sacred stone which fell from the sky? 36 Since this is beyond dispute, you had better calm down and not do anything rash. 37 For you have brought these men here who have neither robbed the temple nor insulted your goddess. 38 So if Demetrius and his fellow craftsmen have a complaint against anyone, the courts are open and the judges are there — let them bring charges and counter-charges. 39 But if there is something more you want, it will have to be settled in a lawful assembly. 40 For we are in danger of being accused of rioting on account of what has happened today. There is no justification for it; and if we are asked, we will be unable to give any reasonable explanation for this disorderly gathering.” 41 And with these words, he dismissed the assembly.
Copyright © 1998 by David H. Stern. All rights reserved.