M’Cheyne Bible Reading Plan
4 The man had sexual relations with Havah his wife; she conceived, gave birth to Kayin [acquisition] and said, “I have acquired a man from Adonai.” 2 In addition she gave birth to his brother Hevel. Hevel kept sheep, while Kayin worked the soil. 3 In the course of time Kayin brought an offering to Adonai from the produce of the soil; 4 and Hevel too brought from the firstborn of his sheep, including their fat. Adonai accepted Hevel and his offering 5 but did not accept Kayin and his offering. Kayin was very angry, and his face fell. 6 Adonai said to Kayin, “Why are you angry? Why so downcast? 7 If you are doing what is good, shouldn’t you hold your head high? And if you don’t do what is good, sin is crouching at the door — it wants you, but you can rule over it.” 8 Kayin had words with Hevel his brother; then one time, when they were in the field, Kayin turned on Hevel his brother and killed him.
9 Adonai said to Kayin, “Where is Hevel your brother?” And he replied, “I don’t know; am I my brother’s guardian?” 10 He said, “What have you done? The voice of your brother’s blood is crying out to me from the ground! 11 Now you are cursed from the ground, which has opened its mouth to receive your brother’s blood at your hands. 12 When you farm the ground it will no longer yield its strength to you. You will be a fugitive, wandering the earth.” 13 Kayin said to Adonai, “My punishment is greater than I can bear. 14 You are banning me today from the land and from your presence. I will be a fugitive wandering the earth, and whoever finds me will kill me.” 15 Adonai answered him, “Therefore, whoever kills Kayin will receive vengeance sevenfold,” and Adonai put a sign on Kayin, so that no one who found him would kill him. 16 So Kayin left the presence of Adonai and lived in the land of Nod [wandering], east of ‘Eden.
17 Kayin had sexual relations with his wife; she conceived and gave birth to Hanokh. Kayin built a city and named the city after his son Hanokh. 18 To Hanokh was born ‘Irad. ‘Irad fathered Mechuya’el, Mechuya’el fathered Metusha’el, and Metusha’el fathered Lemekh.
(S: v) 19 Lemekh took himself two wives; the name of the one was ‘Adah, while the name of the other was Tzilah. 20 ‘Adah gave birth to Yaval; he was the ancestor of those who live in tents and have cattle. 21 His brother’s name was Yuval; and he was the ancestor of all who play lyre and flute. 22 Tzilah gave birth to Tuval-Kayin, who forged all kinds of tools from brass and iron; the sister of Tuval-Kayin was Na‘amah. 23 Lemekh said to his wives,
“‘Adah and Tzilah, listen to me;
wives of Lemekh, hear what I say:
I killed a man for wounding me,
a young man who injured me.
24 If Kayin will be avenged sevenfold,
then Lemekh seventy-sevenfold!”
25 Adam again had sexual relations with his wife, and she gave birth to a son whom she named Shet [granted], “For God has granted me another seed in place of Hevel, since Kayin killed him.” 26 To Shet too was born a son, whom he called Enosh. That is when people began to call on the name of Adonai.
4 Then the Spirit led Yeshua up into the wilderness to be tempted by the Adversary. 2 After Yeshua had fasted forty days and nights, he was hungry. 3 The Tempter came and said to him, “If you are the Son of God, order these stones to become bread.” 4 But he answered, “The Tanakh says,
‘Man does not live on bread alone,
but on every word that comes from the mouth of Adonai’”[a]
5 Then the Adversary took him to the holy city and set him on the highest point of the Temple. 6 “If you are the Son of God,” he said, “jump! For the Tanakh says,
‘He will order his angels to be responsible for you. . . .
They will support you with their hands,
so that you will not hurt your feet on the stones.’”[b]
7 Yeshua replied to him, “But it also says, ‘Do not put Adonai your God to the test.’”[c]
8 Once more, the Adversary took him up to the summit of a very high mountain, showed him all the kingdoms of the world in all their glory, 9 and said to him, “All this I will give you if you will bow down and worship me.” 10 “Away with you, Satan!” Yeshua told him, “For the Tanakh says,
‘Worship Adonai your God, and serve only him.’” [d]
11 Then the Adversary let him alone, and angels came and took care of him.
12 When Yeshua heard that Yochanan had been put in prison, he returned to the Galil; 13 but he left Natzeret and came to live in K’far-Nachum, a lake shore town near the boundary between Z’vulun and Naftali. 14 This happened in order to fulfill what Yesha‘yahu the prophet had said,
15 “Land of Z’vulun and land of Naftali,
toward the lake, beyond the Yarden, Galil-of-the-Goyim —
16 the people living in darkness
have seen a great light;
upon those living in the region, in the shadow of death,
light has dawned.” [e]
17 From that time on, Yeshua began proclaiming, “Turn from your sins to God, for the Kingdom of Heaven is near!”
18 As Yeshua walked by Lake Kinneret, he saw two brothers who were fishermen — Shim‘on, known as Kefa, and his brother Andrew — throwing their net into the lake. 19 Yeshua said to them, “Come after me, and I will make you fishers for men!” 20 At once they left their nets and went with him.
21 Going on from there, he saw two other brothers — Ya’akov Ben-Zavdai and Yochanan his brother — in the boat with their father Zavdai, repairing their nets; and he called them. 22 At once they left the boat and their father and went with Yeshua.
23 Yeshua went all over the Galil teaching in their synagogues, proclaiming the Good News of the Kingdom, and healing people from every kind of disease and sickness. 24 Word of him spread throughout all Syria, and people brought to him all who were ill, suffering from various diseases and pains, and those held in the power of demons, and epileptics and paralytics; and he healed them. 25 Huge crowds followed him from the Galil, the Ten Towns, Yerushalayim, Y’hudah, and ‘Ever-HaYarden.
4 When the enemies of Y’hudah and Binyamin heard that the people from the exile were building a temple to Adonai the God of Isra’el, 2 they approached Z’rubavel and the heads of fathers’ clans and said to them, “Let us build along with you; for we seek your God, just as you do; and we have been sacrificing to him since the time of Esar-Hadon king of Ashur, who brought us here.” 3 But Z’rubavel, Yeshua and the rest of the heads of fathers’ clans in Isra’el answered them, “You and we have nothing in common that you should join us in building a house for our God. We will build by ourselves for Adonai the God of Isra’el, as Koresh king of Persia ordered us to do.”
4 Then the people of the land began discouraging the people of Y’hudah, in order to make them afraid to build. 5 They also bribed officials to frustrate their plan throughout the lifetime of Koresh king of Persia and on into the reign of Daryavesh king of Persia. 6 During the reign of Achashverosh, at the beginning of his reign, they brought a charge in writing against the people living in Y’hudah and Yerushalayim. 7 Then, during the time of Artach’shashta, Bishlam, Mitr’dat, Tav’el and their other colleagues wrote Artach’shashta; the letter was written in Aramaic, using Aramaic script. 8 Rechum the district governor and Shimshai the secretary wrote a letter against Yerushalayim to Artach’shashta the king as follows:
9 “From Rechum the district governor, Shimshai the secretary, their other colleagues, the judges, the officials, the Dina’im, the Afarsat’khim, the Tarp’lim, the Afarsim, the Ark’vim, the Bavlim, the Shushan’kayim, the Dehayim, the ‘Elma’im, 10 the other nations whom the great and noble Asnapar deported and settled in Shomron, and the others who remain in the country beyond the [Euphrates] River.”
11 (This is the text of the letter they sent him.)
“To Artach’shashta the king from his servants the people beyond the River:
12 “Let the king know that the Judeans who left you to come to us in Yerushalayim are building this rebellious and wicked city. They have finished the walls and are now digging the foundations. 13 So let the king know that if this city is rebuilt and the walls are finished, they will refuse to pay tribute, tax or toll; and this will reduce the royal revenue. 14 Now, because we eat the king’s salt, and it is not right for us to see the king dishonored, we therefore are sending to inform the king, 15 so that a search can be made in the archives of your ancestors; in these archives you will find and ascertain that this city is indeed a rebellious city, the bane of kings and provinces, and that sedition has been fostered there since ancient times — which is why this city was destroyed. 16 We submit to the king that if this city is rebuilt and the walls are finished, you will soon lose possession of all territories beyond the River.”
17 The king sent this answer:
“To Rechum the district governor, Shimshai the secretary, their other colleagues living in Shomron, and the rest beyond the River:
“Shalom!
18 “The letter you sent us has now been translated for me. 19 I ordered a search made, and it was found that this city has a long history of revolt against kings, that rebellion and sedition have been fostered there; 20 also that there have been powerful kings over Yerushalayim who ruled all the territory beyond the River; and tribute, taxes and tolls were paid to them.
21 “So now, order that these men stop work and that this city not be rebuilt until I order it. 22 Take care not to neglect your duty; otherwise the harm may increase, to the damage of the king.”
23 When the text of King Artach’shashta’s letter was read before Rechum, Shimshai the secretary and their colleagues, they hurried to Yerushalayim to the Judeans and stopped their work by force of arms. 24 So the work on the house of God in Yerushalayim ceased; it remained at a standstill until the second year of the reign of Daryavesh king of Persia.
4 Kefa and Yochanan were still speaking to the people when the cohanim, the captain in charge of the Temple police, and the Tz’dukim came upon them, 2 very annoyed that they were teaching the people the doctrine of resurrection from the dead and offering Yeshua as proof. 3 The Temple police arrested them; and since it was already evening, they put them in custody overnight. 4 However, many of those who heard the message trusted; the number of men alone was about five thousand.
5 The next day, the people’s rulers, elders and Torah-teachers assembled in Yerushalayim, 6 along with ‘Anan the cohen hagadol, Kayafa, Yochanan, Alexander and the other men from the family of the cohen hagadol. 7 They had the emissaries stand before them and asked, “By what power or in what name did you do this?”
8 Then Kefa, filled with the Ruach HaKodesh, said to them, “Rulers and elders of the people! 9 If we are being examined today about a good deed done for a disabled person, if you want to know how he was restored to health, 10 then let it be known to you and to all the people of Isra’el that it is in the name of the Messiah, Yeshua from Natzeret, whom you had executed on a stake as a criminal but whom God has raised from the dead, that this man stands before you perfectly healed.
11 “This Yeshua is the stone rejected by you builders which has become the cornerstone.[a] 12 There is salvation in no one else! For there is no other name under heaven given to mankind by whom we must be saved!”
13 When they saw how bold Kefa and Yochanan were, even though they were untrained ‘am-ha’aretz, they were amazed; also they recognized them as having been with Yeshua. 14 Moreover, since they could see the man who had been healed standing right there beside them, there was nothing they could say to discredit the healing. 15 So they told them to step away from the Sanhedrin while they discussed the matter privately. 16 “What can we do with these men?” they asked each other. “Why, anyone in Yerushalayim can see that a remarkable miracle has come about through them — we can’t possibly deny that. 17 But to prevent it from spreading any further among the people, let’s warn them not to speak any more to anyone in this name.”
18 So they called them in again and ordered them under no circumstances to speak or teach in the name of Yeshua. 19 But Kefa and Yochanan answered, “You must judge whether it is right in the sight of God to listen to you rather than God. 20 As for us, we can’t help talking about what we have actually seen and heard.” 21 They threatened them some more but finally let them go — they couldn’t punish them because of the people, for everyone was praising God over what had happened, 22 since the man who had been miraculously healed was more than forty years old.
23 Upon being released, they went back to their friends and reported what the head cohanim and elders had said to them. 24 When they heard it, they raised their voices to God with singleness of heart. “Master,” they prayed, “You made heaven, earth, the sea and everything in them.[b] 25 By the Ruach HaKodesh, through the mouth of our father David, your servant, you said,
‘Why did the nations rage
and the peoples devise useless plans?
26 The kings of the earth took their stand;
and the rulers assembled together
against Adonai
and against his Messiah.’[c]
27 “This has come true in this city, since Herod and Pontius Pilate, with Goyim and the peoples of Isra’el, all assembled against your holy servant Yeshua, whom you made Messiah, 28 to do what your power and plan had already determined beforehand should happen.
29 “So now, Lord, take note of their threats; and enable your slaves to speak your message with boldness! 30 Stretch out your hand to heal and to do signs and miracles through the name of your holy servant Yeshua!”
31 While they were still praying, the place where they were gathered was shaken. They were all filled with the Ruach HaKodesh, and they spoke God’s message with boldness.
32 All the many believers were one in heart and soul, and no one claimed any of his possessions for himself, but everyone shared everything he had. 33 With great power the emissaries continued testifying to the resurrection of the Lord Yeshua, and they were all held in high regard. 34 No one among them was poor, since those who owned lands or houses sold them and turned over the proceeds 35 to the emissaries to distribute to each according to his need. 36 Thus Yosef, whom the emissaries called Bar-Nabba (which means “the Exhorter”), a Levi and a native of Cyprus, 37 sold a field which belonged to him and brought the money to the emissaries.
Copyright © 1998 by David H. Stern. All rights reserved.