M’Cheyne Bible Reading Plan
16 Now Sarai Avram’s wife had not borne him a child. But she had an Egyptian slave-girl named Hagar; 2 so Sarai said to Avram, “Here now, Adonai has kept me from having children; so go in and sleep with my slave-girl. Maybe I’ll be able to have children through her.” Avram listened to what Sarai said.
3 It was after Avram had lived ten years in the land of Kena‘an that Sarai Avram’s wife took Hagar the Egyptian, her slave-girl, and gave her to Avram her husband to be his wife. 4 Avram had sexual relations with Hagar, and she conceived. But when she became aware that she was pregnant, she looked on her mistress with contempt. 5 Sarai said to Avram, “This outrage being done to me is your fault! True, I gave my slave-girl to you to sleep with; but when she saw that she was pregnant, she began holding me in contempt. May Adonai decide who is right — I or you!” 6 However, Avram answered Sarai, “Look, she’s your slave-girl. Deal with her as you think fit.” Then Sarai treated her so harshly that she ran away from her.
7 The angel of Adonai found her by a spring in the desert, the spring on the road to Shur, 8 and said, “Hagar! Sarai’s slave-girl! Where have you come from, and where are you going?” She answered, “I’m running away from my mistress Sarai.” 9 The angel of Adonai said to her, “Go back to your mistress, and submit to her authority.” 10 The angel of Adonai said to her, “I will greatly increase your descendants; there will be so many that it will be impossible to count them.” 11 The angel of Adonai said to her, “Look, you are pregnant, and you will give birth to a son. You are to call him Yishma‘el [God pays attention] because Adonai has paid attention to your misery. 12 He will be a wild donkey of a man, with his hand against everyone and everyone’s hand against him, living his life at odds with all his kinsmen.”
13 So she named Adonai who had spoken with her El Ro’i [God of seeing], because she said, “Have I really seen the One who sees me [and stayed alive]?” 14 This is why the well has been called Be’er-Lachai-Ro’i [well of the one who lives and sees]; it lies between Kadesh and Bered.
15 Hagar bore Avram a son, and Avram called the son whom Hagar had borne Yishma‘el. 16 Avram was 86 years old when Hagar bore Yishma‘el to Avram.
15 Then some P’rushim and Torah-teachers from Yerushalayim came to Yeshua and asked him, 2 “Why is it that your talmidim break the Tradition of the Elders? They don’t do n’tilat-yadayim before they eat!” 3 He answered, “Indeed, why do you break the command of God by your tradition? 4 For God said, ‘Honor your father and mother,’[a] and ‘Anyone who curses his father or mother must be put to death.’[b] 5 But you say, ‘If anyone says to his father or mother, “I have promised to give to God what I might have used to help you,” 6 then he is rid of his duty to honor his father or mother.’ Thus by your tradition you make null and void the word of God! 7 You hypocrites! Yesha‘yahu was right when he prophesied about you,
8 ‘These people honor me with their lips,
but their hearts are far away from me.
9 Their worship of me is useless,
because they teach man-made rules as if they were doctrines.’”[c]
10 Then he called the crowd to him and said, “Listen and understand this! 11 What makes a person unclean is not what goes into his mouth; rather, what comes out of his mouth, that is what makes him unclean!”
12 The talmidim came to him and said, “Do you know that the P’rushim were offended by what you said?” 13 He replied, “Every plant that my Father in heaven has not planted will be pulled up by the roots. 14 Let them be. They are blind guides. When a blind man guides another blind man, both will fall in a pit.”
15 Kefa said to him, “Explain the parable to us.” 16 So he said, “Don’t you understand even now? 17 Don’t you see that anything that enters the mouth goes into the stomach and passes out into the latrine? 18 But what comes out of your mouth is actually coming from your heart, and that is what makes a person unclean. 19 For out of the heart come forth wicked thoughts, murder, adultery and other kinds of sexual immorality, theft, lies, slanders. . . . 20 These are what really make a person unclean, but eating without doing n’tilat-yadayim does not make a person unclean.”
21 Yeshua left that place and went off to the region of Tzor and Tzidon. 22 A woman from Kena‘an who was living there came to him, pleading, “Sir, have pity on me. Son of David! My daughter is cruelly held under the power of demons!” 23 But Yeshua did not say a word to her. Then his talmidim came to him and urged him, “Send her away, because she is following us and keeps pestering us with her crying.” 24 He said, “I was sent only to the lost sheep of the house of Isra’el.” 25 But she came, fell at his feet and said, “Sir, help me!” 26 He answered, “It is not right to take the children’s food and toss it to their pet dogs.” 27 She said, “That is true, sir, but even the dogs eat the leftovers that fall from their master’s table.” 28 Then Yeshua answered her, “Lady, you are a person of great trust. Let your desire be granted.” And her daughter was healed at that very moment.
29 Yeshua left there and went along the shore of Lake Kinneret. He climbed a hill and sat down; 30 and large crowds came to him, bringing with them the lame, the blind, the crippled, the mute and many others. They laid them at his feet, and he healed them. 31 The people were amazed as they saw mute people speaking, crippled people cured, lame people walking and blind people seeing; and they said a b’rakhah to the God of Isra’el.
32 Yeshua called his talmidim to him and said, “I feel sorry for these people, because they have been with me three days, and now they have nothing to eat. I don’t want to send them away hungry, because they might collapse on the way home.” 33 The talmidim said to him, “Where will we find enough loaves of bread in this remote place to satisfy so big a crowd?” 34 Yeshua asked them, “How many loaves do you have?” They said, “Seven, and a few fish.” 35 After telling the crowd to sit down on the ground, 36 he took the seven loaves and the fish, made a b’rakhah, broke the loaves and gave them to the talmidim, who gave them to the people. 37 Everyone ate his fill, and they took seven large baskets full of the leftover pieces. 38 Those eating numbered four thousand men, plus women and children. 39 After sending the crowd away, he got in the boat and went off to the region of Magadan.
5 Then there arose a great outcry from the common people and their wives against their brothers the [wealthier] Judeans. 2 Some of them said, “Counting our sons and daughters, there are a lot of us! Allow us to get grain for them, so that we can eat and stay alive.” 3 There were also some who said, “We are mortgaging our fields, vineyards and homes in order to buy grain, because of the famine.” 4 Yet others said, “We have borrowed money for the king’s taxes against our fields and vineyards. 5 Now our flesh is no different from the flesh of our kinsmen, and our children are the same as their children; yet we are bringing our sons and daughters into bondage as slaves. Some of our daughters have gone into slavery already, and it’s beyond our power to do anything about it, because other men have our fields and vineyards.”
6 When I heard their outcry and the reasons for it, I became very angry. 7 I thought the matter over and then took issue with the nobles and rulers. I charged them, “You are lending against pledges, everyone to his brother”; and I summoned a great assembly to deal with them. 8 I said to them, “We, to the limit of our ability, have redeemed our brothers the Judeans who sold themselves to the pagans. Now you are selling your own brothers, and we will have to buy them back!” They stayed silent; they couldn’t think of anything to say. 9 I also said, “What you are doing is not good! You should be living in fear of our God, so that our pagan enemies won’t have grounds for deriding us. 10 Moreover, my brothers and my servants, I too have loaned them money and grain. Please, let’s stop making it so burdensome to go into debt. 11 Please! Today! Give them back their fields, vineyards, olive groves and homes; also the hundred pieces of silver and the grain, wine and olive oil you demand from them as interest.”
12 They answered, “We will give it back. We will require nothing from them. Yes, we will do it, just as you say.” Then I called the cohanim and took an oath from them that they would do as they had promised. 13 Shaking out the fold in my garment, I said, “May God thus shake every man from his house and from his work who fails to live up to this promise — may he be shaken out like this and made empty.” The whole assembly said, “Amen!” and praised Adonai; and the people did as they had promised.
14 Besides that, from the time I was appointed their governor in the land of Y’hudah, from the twentieth year until the thirty-second year of Artach’shashta the king — that is, for twelve years — neither I nor my colleagues drew on the governor’s living allowance. 15 The earlier governors, before me, had burdened the people, taxing them more than one-and-a-half pounds of silver shekels for food and wine; and even their servants lorded it over the people. But I didn’t, because I feared God. 16 Moreover, I put all my energy into working on this wall. We didn’t buy any land, and all my servants were gathered there for the work.
17 There were 150 leaders and other Judeans who ate at my table, besides those who came to us from the surrounding nations. 18 Every day one ox, six choice sheep, and fowl were prepared for me, and every ten days a supply of all kinds of wine. Yet in spite of all this, I never claimed the governor’s allowance, because the people were already bearing the heavy burden of their labor. 19 My God, remember favorably everything I have done for this people!
15 But some men came down from Y’hudah to Antioch and began teaching the brothers, “You can’t be saved unless you undergo b’rit-milah in the manner prescribed by Moshe.” 2 This brought them into no small measure of discord and dispute with Sha’ul and Bar-Nabba. So the congregation assigned Sha’ul, Bar-Nabba and some of themselves to go and put this sh’eilah before the emissaries and the elders up in Yerushalayim.
3 After being sent off by the congregation, they made their way through Phoenicia and Shomron, recounting in detail how the Gentiles had turned to God; and this news brought great joy to all the brothers.
4 On arrival in Yerushalayim, they were welcomed by the Messianic community, including the emissaries and the elders; and they reported what God had done through them. 5 But some of those who had come to trust were from the party of the P’rushim; and they stood up and said, “It is necessary to circumcise them and direct them to observe the Torah of Moshe.”
6 The emissaries and the elders met to look into this matter. 7 After lengthy debate, Kefa got up and said to them, “Brothers, you yourselves know that a good while back, God chose me from among you to be the one by whose mouth the Goyim should hear the message of the Good News and come to trust. 8 And God, who knows the heart, bore them witness by giving the Ruach HaKodesh to them, just as he did to us; 9 that is, he made no distinction between us and them, but cleansed their heart by trust. 10 So why are you putting God to the test now by placing a yoke on the neck of the talmidim which neither our fathers nor we have had the strength to bear? 11 No, it is through the love and kindness of the Lord Yeshua that we trust and are delivered — and it’s the same with them.”
12 Then the whole assembly kept still as they listened to Bar-Nabba and Sha’ul tell what signs and miracles God had done through them among the Gentiles. 13 Ya‘akov broke the silence to reply. “Brothers,” he said, “hear what I have to say. 14 Shim‘on has told in detail what God did when he first began to show his concern for taking from among the Goyim a people to bear his name. 15 And the words of the Prophets are in complete harmony with this for it is written,
16 ‘“After this, I will return;
and I will rebuild the fallen tent of David.
I will rebuild its ruins,
I will restore it,
17 so that the rest of mankind may seek the Lord,
that is, all the Goyim who have been called by my name,”
18 says Adonai, who is doing these things.’[a]
All this has been known for ages.
19 “Therefore, my opinion is that we should not put obstacles in the way of the Goyim who are turning to God. 20 Instead, we should write them a letter telling them to abstain from things polluted by idols, from fornication, from what is strangled and from blood. 21 For from the earliest times, Moshe has had in every city those who proclaim him, with his words being read in the synagogues every Shabbat.”
22 Then the emissaries and the elders, together with the whole Messianic community, decided to select men from among themselves to send to Antioch with Sha’ul and Bar-Nabba. They sent Y’hudah, called Bar-Sabba, and Sila, both leading men among the brothers, 23 with the following letter:
From: The emissaries and the elders, your brothers
To: The brothers from among the Gentiles throughout Antioch, Syria and Cilicia
Greetings!
24 We have heard that some people went out from among us without our authorization, and that they have upset you with their talk, unsettling your minds. 25 So we have decided unanimously to select men and send them to you with our dear friends Bar-Nabba and Sha’ul, 26 who have dedicated their lives to upholding the name of our Lord, Yeshua the Messiah. 27 So we have sent Y’hudah and Sila, and they will confirm in person what we are writing.
28 For it seemed good to the Ruach HaKodesh and to us not to lay any heavier burden on you than the following requirements: 29 to abstain from what has been sacrificed to idols, from blood, from things strangled, and from fornication. If you keep yourselves from these, you will be doing the right thing.
Shalom!
30 The messengers were sent off and went to Antioch, where they gathered the group together and delivered the letter. 31 After reading it, the people were delighted by its encouragement. 32 Y’hudah and Sila, who were also prophets, said much to encourage and strengthen the brothers. 33 After they had spent some time there, they were sent off with a greeting of “Shalom!” from the brothers to those who had sent them. 34 [b] 35 But Sha’ul and Bar-Nabba stayed in Antioch, where they and many others taught and proclaimed the Good News of the message about the Lord.
36 After some time, Sha’ul said to Bar-Nabba, “Let’s go back and visit the brothers in all the towns where we proclaimed the message about the Lord, and see how they’re doing.” 37 Now Bar-Nabba wanted to take with them Yochanan, the one called Mark. 38 But Sha’ul thought it would be unwise to take this man with them, since he had gone off and left them in Pamphylia to do the work by themselves. 39 There was such sharp disagreement over this that they separated from each other, with Bar-Nabba taking Mark and sailing off to Cyprus.
40 However, Sha’ul chose Sila and left, after the brothers had committed him to the love and kindness of the Lord. 41 He went through Syria and Cilicia, strengthening the congregations.
Copyright © 1998 by David H. Stern. All rights reserved.