M’Cheyne Bible Reading Plan

4 Moshe replied, “But I’m certain they won’t believe me, and they won’t listen to what I say, because they’ll say, ‘Adonai did not appear to you.’” ² Adonai answered him, “What is that in your hand?” and he said, “A staff.” ³ He said, “Throw it on the ground!” and he threw it on the ground. It turned into a snake, and Moshe recoiled from it. ⁴ Then Adonai said to Moshe, “Put your hand out and take it by the tail.” He reached out with his hand and took hold of it, and it became a staff in his hand. ⁵ “This is so that they will believe that Adonai, the God of their fathers, the God of Avraham, the God of Yitz’chak and the God of Ya‘akov, has appeared to you!”

⁶ Furthermore Adonai said to him, “Now put your hand inside your coat.” He put his hand in his coat; and when he took it out his hand was leprous, as white as snow. ⁷ Then God said, “Now put your hand back in your coat.” He put his hand back in his coat; and when he took it out, it was as healthy as the rest of his body. ⁸ “If they won’t believe you or heed the evidence of the first sign, they will be convinced by the second. ⁹ But if they aren’t persuaded even by both these signs and still won’t listen to what you say, then take some water from the river, and pour it on the ground. The water you take from the river will turn into blood on the dry land.”

¹⁰ Moshe said to Adonai, “Oh, Adonai, I’m a terrible speaker. I always have been, and I’m no better now, even after you’ve spoken to your servant! My words come slowly, my tongue moves slowly.” ¹¹ Adonai answered him, “Who gives a person a mouth? Who makes a person dumb or deaf, keen-sighted or blind? Isn’t it I, Adonai? ¹² Now, therefore, go; and I will be with your mouth and will teach you what to say.”

¹³ But he replied, “Please, Lord, send someone else — anyone you want!” ¹⁴ At this, Adonai’s anger blazed up against Moshe; he said, “Don’t you have a brother, Aharon the Levi? I know that he’s a good speaker. In fact, here he is now, coming out to meet you; and he’ll be happy to see you. ¹⁵ You will speak to him and put the words in his mouth; and I will be with your mouth and his, teaching you both what to do. ¹⁶ Thus he will be your spokesman to the people, in effect; for you, he will be a mouth; and for him, you will be like God. ¹⁷ Now take this staff in your hand, because you need it to perform the signs.”

(vi) ¹⁸ Moshe left, returned to Yitro his father-in-law and said to him, “I beg you to let me go and return to my kinsmen in Egypt, to see if they are still alive.” Yitro said to Moshe, “Go in peace.” ¹⁹ Adonai said to Moshe in Midyan, “Go on back to Egypt, because all the men who wanted to kill you are dead.” ²⁰ So Moshe took his wife and sons, put them on a donkey, and started out for Egypt. Moshe took God’s staff in his hand. ²¹ Adonai said to Moshe, “When you get back to Egypt, make sure that you do before Pharaoh every one of the wonders I have enabled you to do. Nevertheless, I am going to make him hardhearted, and he will refuse to let the people go. ²² Then you are to tell Pharaoh: ‘Adonai says, “Isra’el is my firstborn son. ²³ I have told you to let my son go in order to worship me, but you have refused to let him go. Well, then, I will kill your firstborn son!”’”

²⁴ At a lodging-place on the way, Adonai met Moshe and would have killed him, ²⁵ had not Tzipporah taken a flintstone and cut off the foreskin of her son. She threw it at his feet, saying, “What a bloody bridegroom you are for me!” ²⁶ But then, God let Moshe be. She added, “A bloody bridegroom because of the circumcision!”

²⁷ Adonai said to Aharon, “Go into the desert to meet Moshe.” He went, met him at the mountain of God and kissed him. ²⁸ Moshe told him everything Adonai had said in sending him, including all the signs he had ordered him to perform. ²⁹ Then Moshe and Aharon went and gathered together all the leaders of the people of Isra’el. ³⁰ Aharon said everything Adonai had told Moshe, who then performed the signs for the people to see. ³¹ The people believed; when they heard that Adonai had remembered the people of Isra’el and seen how they were oppressed, they bowed their heads and worshipped.

7 When Yeshua had finished speaking to the people, he went back to K’far-Nachum. ² A Roman army officer there had a servant he regarded highly, who was sick to the point of death. ³ Hearing about Yeshua, the officer sent some Jewish elders to him with the request that he come and heal his servant. ⁴ They came to Yeshua and pleaded earnestly with him, “He really deserves to have you do this, ⁵ for he loves our people — in fact, he built the synagogue for us!” ⁶ So Yeshua went with them. He had not gone far from the house, when the officer sent friends who said to him, “Sir, don’t trouble yourself. I’m not worthy to have you come under my roof — ⁷ this is why I didn’t presume to approach you myself. Instead, just give a command and let my servant recover. ⁸ For I too am a man set under authority. I have soldiers under me; and I say to this one, ‘Go!’ and he goes; and to another, ‘Come!’ and he comes; and to my slave, ‘Do this!’ and he does it.” ⁹ Yeshua was astonished at him when he heard this; and he turned and said to the crowd following him, “I tell you, not even in Isra’el have I found such trust!” ¹⁰ When the messengers got back to the officer’s house, they found the servant in good health.

¹¹ The next day Yeshua, accompanied by his talmidim and a large crowd, went to a town called Na‘im. ¹² As he approached the town gate, a dead man was being carried out for burial. His mother was a widow, this had been her only son, and a sizeable crowd from the town was with her. ¹³ When the Lord saw her, he felt compassion for her and said to her, “Don’t cry.” ¹⁴ Then he came close and touched the coffin, and the pallbearers halted. He said, “Young man, I say to you: get up!” ¹⁵ The dead man sat up and began to speak, and Yeshua gave him to his mother.^{[a] 16} They were all filled with awe and gave glory to God, saying, “A great prophet has appeared among us,” and, “God has come to help his people.” ¹⁷ This report about him spread throughout all Y’hudah and the surrounding countryside.

¹⁸ Yochanan’s talmidim informed him of all these things. Then Yochanan called two of his talmidim ¹⁹ and sent them to the Lord to ask, “Are you the one who is to come? Or should we look for someone else?” ²⁰ When the men came to him, they said, “Yochanan the Immerser has sent us to you to ask, ‘Are you the one who is to come? Or should we keep looking — for someone else?’” ²¹ Right then he was healing many people of diseases, pains and evil spirits, and giving sight to many who were blind. ²² So he answered them by saying, “Go, tell Yochanan what you have been seeing and hearing: the blind are seeing again, the lame are walking, people with tzara‘at are being cleansed, the deaf are hearing, the dead are being raised, the Good News is being told to the poor^[b] — ²³ and how blessed is anyone not offended by me!”

²⁴ When the messengers from Yochanan had gone, Yeshua began speaking to the crowds about Yochanan: “What did you go out into the desert to see? Reeds swaying in the breeze? ²⁵ No? then what did you go out to see? Someone who was well dressed? But people who dress beautifully and live in luxury are found in kings’ palaces. ²⁶ Nu, so what did you go out to see? A prophet! Yes, and I tell you he’s much more than a prophet. ²⁷ This is the one about whom the Tanakh says,

²⁸ I tell you that among those born of women there has not arisen anyone greater than Yochanan the Immerser! Yet the one who is least in the Kingdom of Heaven is greater than he!”

²⁹ All the people who heard him, even the tax-collectors, by undergoing Yochanan’s immersion acknowledged that God was right; ³⁰ but the P’rushim and the Torah-teachers, by not letting themselves be immersed by him, nullified for themselves God’s plan.

³¹ “Therefore,” said the Lord, “how can I describe the people of this generation? What are they like? ³² They are like children sitting in the marketplaces, calling to one another,

³³ For Yochanan has come not eating bread and not drinking wine; and you say, ‘He has a demon!’ ³⁴ The Son of Man has come eating and drinking; and you say, ‘Aha! A glutton and a drunkard! A friend of tax-collectors and sinners!’ ³⁵ Well, the proof of wisdom is in all the kinds of people it produces.”

³⁶ One of the P’rushim invited Yeshua to eat with him, and he went into the home of the Parush and took his place at the table. ³⁷ A woman who lived in that town, a sinner, who was aware that he was eating in the home of the Parush, brought an alabaster box of very expensive perfume, ³⁸ stood behind Yeshua at his feet and wept until her tears began to wet his feet. Then she wiped his feet with her own hair, kissed his feet and poured the perfume on them.

³⁹ When the Parush who had invited him saw what was going on, he said to himself, “If this man were really a prophet, he would have known who is touching him and what sort of woman she is, that she is a sinner.” ⁴⁰ Yeshua answered, “Shim‘on, I have something to say to you.” “Say it, Rabbi,” he replied. ⁴¹ “A certain creditor had two debtors; the one owed ten times as much as the other. ⁴² When they were unable to pay him back, he canceled both their debts. Now which of them will love him more?” ⁴³ Shim‘on answered, “I suppose the one for whom he canceled the larger debt.” “Your judgment is right,” Yeshua said to him.

⁴⁴ Then, turning to the woman, he said to Shim‘on, “Do you see this woman? I came into your house — you didn’t give me water for my feet, but this woman has washed my feet with her tears and dried them with her hair! ⁴⁵ You didn’t give me a kiss; but from the time I arrived, this woman has not stopped kissing my feet! ⁴⁶ You didn’t put oil on my head, but this woman poured perfume on my feet! ⁴⁷ Because of this, I tell you that her sins — which are many! — have been forgiven, because she loved much. But someone who has been forgiven only a little loves only a little.” ⁴⁸ Then he said to her, “Your sins have been forgiven.” ⁴⁹ At this, those eating with him began saying among themselves, “Who is this fellow that presumes to forgive sins?” ⁵⁰ But he said to the woman, “Your trust has saved you; go in peace.”

8 Now about food sacrificed to idols: we know that, as you say, “We all have knowledge.” Yes, that is so, but “knowledge” puffs a person up with pride; whereas love builds up. ² The person who thinks he “knows” something doesn’t yet know in the way he ought to know. ³ However, if someone loves God, God knows him.

⁴ So, as for eating food sacrificed to idols, we “know” that, as you say, “An idol has no real existence in the world, and there is only one God.” ⁵ For even if there are so-called “gods,” either in heaven or on earth — as in fact there are “gods” and “lords” galore — ⁶ yet for us there is one God, the Father, from whom all things come and for whom we exist; and one Lord, Yeshua the Messiah, through whom were created all things and through whom we have our being.

⁷ But not everyone has this knowledge. Moreover, some people are still so accustomed to idols that when they eat food which has been sacrificed to them, they think of it as really affected by the idol; and their consciences, being weak, are thus defiled. ⁸ Now food will not improve our relationship with God — we will be neither poorer if we abstain nor richer if we eat. ⁹ However watch out that your mastery of the situation does not become a stumbling block to the weak. ¹⁰ You have this “knowledge”; but suppose someone with a weak conscience sees you sitting, eating a meal in the temple of an idol. Won’t he be built up wrongly to eat this food which has been sacrificed to idols? ¹¹ Thus by your “knowledge” this weak person is destroyed, this brother for whom the Messiah died; ¹² and so, when you sin against the brothers by wounding their conscience when it is weak, you are sinning against the Messiah!

¹³ To sum up, if food will be a snare for my brother, I will never eat meat again, lest I cause my brother to sin.