M’Cheyne Bible Reading Plan

38 (iv) It was at this time that Y’hudah went off from his brothers and settled near a man named Hirah who was an ‘Adulami. ² There Y’hudah saw one of the daughters of a certain Kena‘ani whose name was Shua, and he took her and slept with her. ³ She conceived and had a son, whom he named ‘Er. ⁴ She conceived again and had a son, and she called him Onan. ⁵ Then she conceived yet again and had a son whom she called Shelah; he was in K’ziv when she gave birth to him.

⁶ Y’hudah took a wife for ‘Er his firstborn, and her name was Tamar. ⁷ But ‘Er, Y’hudah’s firstborn, was evil from Adonai’s perspective, so Adonai killed him. ⁸ Y’hudah said to Onan, “Go and sleep with your brother’s wife — perform the duty of a husband’s brother to her, and preserve your brother’s line of descent.” ⁹ However, Onan knew that the child would not count as his; so whenever he had intercourse with his brother’s wife, he spilled the semen on the ground, so as not to give his brother offspring. ¹⁰ What he did was evil from Adonai’s perspective, so he killed him too.

¹¹ Then Y’hudah said to Tamar his daughter-in-law, “Stay a widow in your father’s house until my son Shelah grows up”; for he thought, “I don’t want him to die too, like his brothers.” So Tamar went and lived at home with her father. ¹² In due time, Shua’s daughter, the wife of Y’hudah, died. After Y’hudah had been comforted, he went up to be with his sheep-shearers in Timnah, he and his friend Hirah the ‘Adulami. ¹³ Tamar was told, “Your father-in-law has gone up to Timnah to shear his sheep.” ¹⁴ So she took off her widow’s clothes, completely covered her face with her veil, and sat at the entrance to ‘Einayim, which is on the way to Timnah. For she saw that Shelah had grown up, but she still was not being given to him as his wife. ¹⁵ When Y’hudah saw her, he thought she was a prostitute, because she had covered her face. ¹⁶ So he went over to her where she was sitting and said, not realizing that she was his daughter-in-law, “Come, let me sleep with you.” She answered, “What will you pay to sleep with me?” ¹⁷ He said, “I will send you a kid from the flock of goats.” She said, “Will you also give me something as a guarantee until you send it” ¹⁸ He answered, “What should I give you as a guarantee?” She said, “Your seal, with its cord, and the staff you’re carrying in your hand.” So he gave them to her, then went and slept with her; and she conceived by him. ¹⁹ She got up and went away, took off her veil and put on her widow’s clothes.

²⁰ Y’hudah sent the kid with his friend the ‘Adulami to receive the guarantee items back from the woman, but he couldn’t find her. ²¹ He asked the people near where she had been, “Where is the prostitute who was on the road at ‘Einayim?” But they answered, “There hasn’t been any prostitute here.” ²² So he returned to Y’hudah and said, “I couldn’t find her; also the people there said, ‘There hasn’t been any prostitute here.’” ²³ Y’hudah said, “All right, let her keep the things, so that we won’t be publicly shamed. I sent the kid, but you didn’t find her.”

²⁴ About three months later Y’hudah was told, “Tamar your daughter-in-law has been acting like a whore; moreover, she is pregnant as a result of her prostitution.” Y’hudah said, “Bring her out, and let her be burned alive!” ²⁵ When she was brought out, she sent this message to her father-in-law: “I am pregnant by the man to whom these things belong. Determine, I beg you, whose these are — the signet, the cords and the staff.” ²⁶ Then Y’hudah acknowledged owning them. He said, “She is more righteous than I, because I didn’t let her become the wife of my son Shelah.” And he never slept with her again.

²⁷ When she went into labor, it became evident that she was going to have twins. ²⁸ As she was in labor, one of them put out his hand; and the midwife took his hand and tied a scarlet thread on it, saying, “This one came out first.” ²⁹ But then he withdrew his hand, and his brother came out; so she said, “How did you manage to break out first?” Therefore he was named Peretz [breaking out]. ³⁰ Then out came his brother, with the scarlet thread on his hand, and he was given the name Zerach [scarlet].

8 It was during that time that another large crowd gathered, and they had nothing to eat. Yeshua called his talmidim to him and said to them, ² “I feel sorry for these people, because they have been with me three days, and now they have nothing to eat. ³ If I send them off to their homes hungry, they will collapse on the way; some of them have come a long distance.” ⁴ His talmidim said to him, “How can anyone find enough bread to satisfy these people in a remote place like this?” ⁵ “How many loaves do you have?” he asked them. They answered, “Seven.” ⁶ He then told the crowd to sit down on the ground, took the seven loaves, made a b’rakhah, broke the loaves and gave them to his talmidim to serve to the people. ⁷ They also had a few fish; making a b’rakhah over them he also ordered these to be served. ⁸ The people ate their fill; and the talmidim took up the leftover pieces, seven large basketsful. ⁹ About four thousand were there. ¹⁰ After sending them away, Yeshua got into the boat with his talmidim and went off to the district of Dalmanuta.

¹¹ The P’rushim came and began arguing with him; they wanted him to give them a sign from Heaven, because they were out to trap him. ¹² With a sigh that came straight from his heart, he said, “Why does this generation want a sign? Yes! I tell you, no sign will be given to this generation!” ¹³ With that, he left them, got into the boat again and went off to the other side of the lake.

¹⁴ Now the talmidim had forgotten to bring bread and had with them in the boat only one loaf. ¹⁵ So when Yeshua said to them, “Watch out! Guard yourselves from the hametz of the P’rushim and the hametz of Herod,” ¹⁶ they thought he had said it because they had no bread. ¹⁷ But, aware of this, he said, “Why are you talking with each other about having no bread? Don’t you see or understand yet? Have your hearts been made like stone? ¹⁸ You have eyes — don’t you see? You have ears — don’t you hear? And don’t you remember? ¹⁹ When I broke the five loaves for the five thousand, how many baskets full of broken pieces did you collect?” “Twelve,” they answered him. ²⁰ “And when I broke the seven loaves for the four thousand, how many baskets full of broken pieces did you collect?” “Seven,” they answered. ²¹ He said to them, “And you still don’t understand?”

²² They came to Beit-Tzaidah. Some people brought him a blind man and begged Yeshua to touch him. ²³ Taking the blind man’s hand, he led him outside the town. He spit in his eyes, put his hands on him and asked him, “Do you see anything?” ²⁴ He looked up and said, “I see people, but they look like walking trees.” ²⁵ Then he put his hands on the blind man’s eyes again. He peered intently, and his eyesight was restored, so that he could see everything distinctly. ²⁶ Yeshua sent him home with the words, “Don’t go into town.”

²⁷ Yeshua and his talmidim went on to the towns of Caesarea Philippi. On the way, he asked his talmidim, “Who are people saying I am?” ²⁸ “Some say you are Yochanan the Immerser,” they told him, “others say Eliyahu, and still others, one of the prophets.” ²⁹ “But you,” he asked, “who do you say I am?” Kefa answered, “You are the Mashiach.” ³⁰ Then Yeshua warned them not to tell anyone about him. ³¹ He began teaching them that the Son of Man had to endure much suffering and be rejected by the elders, the head cohanim and the Torah-teachers; and that he had to be put to death; but that after three days, he had to rise again. ³² He spoke very plainly about it. Kefa took him aside and began rebuking him. ³³ But, turning around and looking at his talmidim, he rebuked Kefa. “Get behind me, Satan!” he said, “For your thinking is from a human perspective, not from God’s perspective!”

³⁴ Then Yeshua called the crowd and his talmidim to him and told them, “If anyone wants to come after me, let him say ‘No’ to himself, take up his execution-stake, and keep following me. ³⁵ For whoever wants to save his own life will destroy it, but whoever destroys his life for my sake and for the sake of the Good News will save it. ³⁶ Indeed, what will it benefit a person if he gains the whole world but forfeits his life? ³⁷ What could a person give in exchange for his life? ³⁸ For if someone is ashamed of me and of what I say in this adulterous and sinful generation, the Son of Man also will be ashamed of him when he comes in his Father’s glory with the holy angels.

8 Therefore, there is no longer any condemnation awaiting those who are in union with the Messiah Yeshua. ² Why? Because the Torah of the Spirit, which produces this life in union with Messiah Yeshua, has set me free from the “Torah” of sin and death. ³ For what the Torah could not do by itself, because it lacked the power to make the old nature cooperate, God did by sending his own Son as a human being with a nature like our own sinful one [but without sin]. God did this in order to deal with sin, and in so doing he executed the punishment against sin in human nature, ⁴ so that the just requirement of the Torah might be fulfilled in us who do not run our lives according to what our old nature wants but according to what the Spirit wants. ⁵ For those who identify with their old nature set their minds on the things of the old nature, but those who identify with the Spirit set their minds on the things of the Spirit. ⁶ Having one’s mind controlled by the old nature is death, but having one’s mind controlled by the Spirit is life and shalom. ⁷ For the mind controlled by the old nature is hostile to God, because it does not submit itself to God’s Torah — indeed, it cannot. ⁸ Thus, those who identify with their old nature cannot please God.

⁹ But you, you do not identify with your old nature but with the Spirit — provided the Spirit of God is living inside you, for anyone who doesn’t have the Spirit of the Messiah doesn’t belong to him. ¹⁰ However, if the Messiah is in you, then, on the one hand, the body is dead because of sin; but, on the other hand, the Spirit is giving life because God considers you righteous. ¹¹ And if the Spirit of the One who raised Yeshua from the dead is living in you, then the One who raised the Messiah Yeshua from the dead will also give life to your mortal bodies through his Spirit living in you.

¹² So then, brothers, we don’t owe a thing to our old nature that would require us to live according to our old nature. ¹³ For if you live according to your old nature, you will certainly die; but if, by the Spirit, you keep putting to death the practices of the body, you will live.

¹⁴ All who are led by God’s Spirit are God’s sons. ¹⁵ For you did not receive a spirit of slavery to bring you back again into fear; on the contrary, you received the Spirit, who makes us sons and by whose power we cry out, “Abba!” (that is, “Dear Father!”). ¹⁶ The Spirit himself bears witness with our own spirits that we are children of God; ¹⁷ and if we are children, then we are also heirs, heirs of God and joint-heirs with the Messiah — provided we are suffering with him in order also to be glorified with him.

¹⁸ I don’t think the sufferings we are going through now are even worth comparing with the glory that will be revealed to us in the future. ¹⁹ The creation waits eagerly for the sons of God to be revealed; ²⁰ for the creation was made subject to frustration — not willingly, but because of the one who subjected it. But it was given a reliable hope ²¹ that it too would be set free from its bondage to decay and would enjoy the freedom accompanying the glory that God’s children will have. ²² We know that until now, the whole creation has been groaning as with the pains of childbirth; ²³ and not only it, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we continue waiting eagerly to be made sons — that is, to have our whole bodies redeemed and set free. ²⁴ It was in this hope that we were saved. But if we see what we hope for, it isn’t hope — after all, who hopes for what he already sees? ²⁵ But if we continue hoping for something we don’t see, then we still wait eagerly for it, with perseverance.

²⁶ Similarly, the Spirit helps us in our weakness; for we don’t know how to pray the way we should. But the Spirit himself pleads on our behalf with groanings too deep for words; ²⁷ and the one who searches hearts knows exactly what the Spirit is thinking, because his pleadings for God’s people accord with God’s will. ²⁸ Furthermore, we know that God causes everything to work together for the good of those who love God and are called in accordance with his purpose; ²⁹ because those whom he knew in advance, he also determined in advance would be conformed to the pattern of his Son, so that he might be the firstborn among many brothers; ³⁰ and those whom he thus determined in advance, he also called; and those whom he called, he also caused to be considered righteous; and those whom he caused to be considered righteous he also glorified!

³¹ What, then, are we to say to these things? If God is for us, who can be against us? ³² He who did not spare even his own Son, but gave him up on behalf of us all — is it possible that, having given us his Son, he would not give us everything else too? ³³ So who will bring a charge against God’s chosen people? Certainly not God — he is the one who causes them to be considered righteous! ³⁴ Who punishes them? Certainly not the Messiah Yeshua, who died and — more than that — has been raised, is at the right hand of God and is actually pleading on our behalf! ³⁵ Who will separate us from the love of the Messiah? Trouble? Hardship? Persecution? Hunger? Poverty? Danger? War? ³⁶ As the Tanakh puts it,

³⁷ No, in all these things we are superconquerors, through the one who has loved us. ³⁸ For I am convinced that neither death nor life, neither angels nor other heavenly rulers, neither what exists nor what is coming, ³⁹ neither powers above nor powers below, nor any other created thing will be able to separate us from the love of God which comes to us through the Messiah Yeshua, our Lord.