M’Cheyne Bible Reading Plan

50 Yosef fell on his father’s face, wept over him and kissed him. ² Then Yosef ordered the physicians in his service to embalm his father. So the physicians embalmed Isra’el. ³ Forty days were spent at this, the normal amount of time for embalming. Then the Egyptians mourned for him seventy days.

⁴ When the period of mourning was over, Yosef addressed to the household of Pharaoh: “I would like to ask a favor. Tell Pharaoh, ⁵ ‘My father had me swear an oath. He said, “I am going to die. You are to bury me in my grave, which I dug for myself in the land of Kena‘an.” Therefore, I beg you, let me go up and bury my father; I will return.’” ⁶ Pharaoh responded, “Go up and bury your father, as he made you swear.”

⁷ So Yosef went up to bury his father. With him went all Pharaoh’s servants, the leaders of his household and the leaders of the land of Egypt, ⁸ along with the entire household of Yosef, his brothers and his father’s household; only their little ones, their flocks and their cattle did they leave in the land of Goshen. ⁹ Moreover, there went up with him both chariots and horsemen — it was a very large caravan.

¹⁰ When they arrived at the threshing-floor in Atad, beyond the Yarden, they raised a loud and bitter lamentation, mourning for his father seven days. ¹¹ When the local inhabitants, the Kena‘ani, saw the mourning on the floor of Atad they said, “How bitterly the Egyptians are mourning!” This is why the place was given the name Avel-Mitzrayim [mourning of Egypt], there beyond the Yarden.

¹² His sons did to him as he had ordered them to do — ¹³ they carried him into the land of Kena‘an and buried him in the cave in the field of Makhpelah, which Avraham had bought, along with the field, as a burial-place belonging to him, from ‘Efron the Hitti, by Mamre.

¹⁴ Then, after burying his father, Yosef returned to Egypt, he, his brothers and all who had gone up with him to bury his father.

¹⁵ Realizing that their father was dead, Yosef’s brothers said, “Yosef may hate us now and pay us back in full for all the suffering we caused him.” ¹⁶ So they sent a message to Yosef which said, “Your father gave this order before he died: ¹⁷ ‘Say to Yosef, “I beg you now, please forgive your brothers’ crime and wickedness in doing you harm.”’ So now, we beg of you, forgive the crime of the servants of the God of your father.” Yosef wept when they spoke to him; ¹⁸ and his brothers too came, prostrated themselves before him and said, “Here, we are your slaves.” ¹⁹ But Yosef said to them, “Don’t be afraid! Am I in the place of God? ²⁰ You meant to do me harm, but God meant it for good — so that it would come about as it is today, with many people’s lives being saved. (vii) ²¹ So don’t be afraid — I will provide for you and your little ones.” In this way he comforted them, speaking kindly to them.

²² Yosef continued living in Egypt, he and his father’s household. Yosef lived 110 years. (Maftir) ²³ Yosef lived to see Efrayim’s great-grandchildren, and the children of M’nasheh’s son Makhir were born on Yosef’s knees.

²⁴ Yosef said to his brothers, “I am dying. But God will surely remember you and bring you up out of this land to the land which he swore to Avraham, Yitz’chak and Ya‘akov.” ²⁵ Then Yosef took an oath from the sons of Isra’el: “God will surely remember you, and you are to carry my bones up from here.” ²⁶ So Yosef died at the age of 110, and they embalmed him and put him in a coffin in Egypt.

Haftarah Vayechi: M’lakhim Alef (1 Kings) 2:1–12

B’rit Hadashah suggested readings for Parashah Vayechi: Acts 7:9–16 (specifically vv. 15–16); Messianic Jews (Hebrews) 11:21–22; 1 Kefa (1 Peter) 1:3–9; 2:11–17

Hazak, hazak, v’nit’chazek!

Be strong, be strong, and let us be strengthened!

3 In the fifteenth year of Emperor Tiberius’ rule; when Pontius Pilate was governor of Y’hudah, Herod ruler of the Galil, his brother Philip ruler of Iturea and Trachonitis, and Lysanias ruler of Abilene, ² with ‘Anan and Kayafa being the cohanim g’dolim; the word of God came to Yochanan Ben-Z’kharyah in the desert. ³ He went all through the Yarden region proclaiming an immersion involving turning to God from sin in order to be forgiven. ⁴ It was just as had been written in the book of the sayings of the prophet Yesha‘yahu,

⁷ Therefore, Yochanan said to the crowds who came out to be immersed by him, “You snakes! Who warned you to escape the coming punishment? ⁸ If you have really turned from your sins, produce fruit that will prove it! And don’t start saying to yourselves, ‘Avraham is our father’! For I tell you that God can raise up for Avraham sons from these stones! ⁹ Already the axe is at the root of the trees, ready to strike; every tree that doesn’t produce good fruit will be chopped down and thrown in the fire!”

¹⁰ The crowds asked Yochanan, “So then, what should we do?” ¹¹ He answered, “Whoever has two coats should share with somebody who has none, and whoever has food should do the same.” ¹² Tax-collectors also came to be immersed; and they asked him, “Rabbi, what should we do?” ¹³ “Collect no more than the government assesses,” he told them. ¹⁴ Some soldiers asked him, “What about us? What should we do?” To them he said, “Don’t intimidate anyone, don’t accuse people falsely, and be satisfied with your pay.”

¹⁵ The people were in a state of great expectancy, and everyone was wondering whether perhaps Yochanan himself might be the Messiah; ¹⁶ so Yochanan answered them all, “I am immersing you in water, but he who is coming is more powerful than I — I’m not worthy to untie his sandals! He will immerse you in the Ruach HaKodesh and in fire. ¹⁷ He has with him his winnowing fork to clear out his threshing floor and gather his wheat into his barn, but he will burn up the straw with unquenchable fire!”

¹⁸ And with many other warnings besides these he announced the Good News to the people.

¹⁹ But Yochanan also denounced Herod the regional governor for taking as his own wife Herodias, the wife of his brother, and for all the other wicked things Herod had done; ²⁰ whereupon Herod added this to the rest: he locked up Yochanan in prison.

²¹ While all the people were being immersed, Yeshua too was immersed. As he was praying, heaven was opened; ²² the Ruach HaKodesh came down on him in physical form like a dove; and a voice came from heaven, “You are my Son, whom I love; I am well pleased with you.”

²³ Yeshua was about thirty years old when he began his public ministry. It was supposed that he was a son of Yosef who was of Eli,

²⁴ of Mattat, of Levi, of Malki, of Yannai, of Yosef,

²⁵ of Mattityahu, of Amotz, of Nachum, of Hesli, of Naggai,

²⁶ of Machat, of Mattityahu, of Shim‘i, of Yosef, of Yodah,

²⁷ of Yochanan, of Reisha, of Z’rubavel, of Sh’altiel, of Neri,

²⁸ of Malki, of Addi, of Kosam, of Elmadan, of Er,

²⁹ of Yeshua, of Eli‘ezer, of Yoram, of Mattat, of Levi,

³⁰ of Shim‘on, of Y’hudah, of Yosef, of Yonam, of Elyakim,

³¹ of Mal’ah, of Manah, of Mattatah, of Natan, of David,

³² of Yishai, of ‘Oved, of Bo‘az, of Salmon, of Nachshon,

³³ of Amminadav, of Admin, of Arni, of Hetzron, of Peretz, of Y’hudah,

³⁴ of Ya‘akov, of Yitz’chak, of Avraham, of Terach, of Nachor,

³⁵ of S’rug, of Re‘u, of Peleg, of ‘Ever, of Shelah,

³⁶ of Keinan, of Arpakhshad, of Shem, of Noach, of Lemekh,

³⁷ of Metushelach, of Hanokh, of Yered, of Mahalal’el, of Keinan,

³⁸ of Enosh, of Shet, of Adam, of God.

4 So, you should regard us as the Messiah’s servants, as trustees of God’s secret truths. ² Now the one thing that is asked of a trustee is that he be found trustworthy. ³ And it matters very little to me how I am evaluated by you or by any human court; in fact, I don’t even evaluate myself. ⁴ I am not aware of anything against me, but this does not make me innocent. The one who is evaluating me is the Lord. ⁵ So don’t pronounce judgment prematurely, before the Lord comes; for he will bring to light what is now hidden in darkness; he will expose the motives of people’s hearts; and then each will receive from God whatever praise he deserves.

⁶ Now in what I have said here, brothers, I have used myself and Apollos as examples to teach you not to go beyond what the Tanakh says, proudly taking the side of one leader against another. ⁷ After all, what makes you so special? What do you have that you didn’t receive as a gift? And if in fact it was a gift, why do you boast as if it weren’t? ⁸ You are glutted already? You are rich already? You have become kings, even though we are not? Well, I wish you really were kings, so that we might share the kingship with you! ⁹ For I think God has been placing us emissaries on display at the tail of the parade, like men condemned to die in the public arena: we have become a spectacle before the whole universe, angels as well as men. ¹⁰ For the Messiah’s sake we are fools, but united with the Messiah you are wise! We are weak, but you are strong; you are honored, but we are dishonored. ¹¹ Till this very moment we go hungry and thirsty, we are dressed in rags, we are treated roughly, we wander from place to place, ¹² we exhaust ourselves working with our own hands for our living. When we are cursed, we keep on blessing; when we are persecuted, we go on putting up with it; ¹³ when we are slandered, we continue making our appeal. We are the world’s garbage, the scum of the earth — yes, to this moment!

¹⁴ I am not writing you this to make you feel ashamed, but, as my dear children, to confront you and get you to change. ¹⁵ For even if you have ten thousand trainers in connection with the Messiah, you do not have many fathers; for in connection with the Messiah Yeshua it was I who became your father by means of the Good News. ¹⁶ Therefore I urge you to imitate me. ¹⁷ This is why I have sent you Timothy, my beloved and trustworthy child in the Lord. He will remind you of the way of life I follow in union with the Messiah Yeshua and teach everywhere in every congregation.

¹⁸ When I didn’t come to visit you, some of you became arrogant. ¹⁹ But I am coming to you soon, if the Lord wills; and I will take cognizance not of the talk of these arrogant people but of their power. ²⁰ For the Kingdom of God is not a matter of words but of power. ²¹ Which do you prefer — should I come to you with a stick? or with love in a spirit of gentleness?