M’Cheyne Bible Reading Plan
40 (vii) Some time later it came about that the Egyptian king’s cupbearer and baker gave offense to their lord the king of Egypt. 2 Pharaoh became angry with his two officers the chief cupbearer and the chief baker. 3 So he put them in custody in the house of the captain of the guard, in the prison, in the same place where Yosef was kept. 4 The captain of the guard charged Yosef to be with them, and he became their attendant while they remained in prison.
5 One night the two of them, the king of Egypt’s cupbearer and his baker, there in prison, both had dreams, each dream with its own meaning. 6 Yosef came in to them in the morning and saw that they looked sad. 7 He asked Pharaoh’s officers there with him in the prison of his master’s house, “Why are you looking so sad today?” 8 They said to him, “We each had a dream, and there’s no one around who can interpret it.” Yosef said to them, “Don’t interpretations belong to God? Tell it to me, please.”
9 Then the chief cupbearer told Yosef his dream: “In my dream, there in front of me was a vine, 10 and the vine had three branches. The branches budded, then it suddenly began to blossom, and finally clusters of ripe grapes appeared. 11 Pharaoh’s cup was in my hand, so I took the grapes and pressed them into Pharaoh’s cup, and gave the cup to Pharaoh.” 12 Yosef said to him, “Here is its interpretation: the three branches are three days. 13 Within three days Pharaoh will lift up your head and restore you to your office: you will be giving Pharaoh his cup as you used to when you were his cupbearer. 14 But remember me when it goes well with you; and show me kindness, please; and mention me to Pharaoh, so that he will release me from this prison. 15 For the truth is that I was kidnapped from the land of the Hebrews, and here too I have done nothing wrong that would justify putting me in this dungeon.”
16 When the chief baker saw that the interpretation was favorable, he said to Yosef, “I too saw in my dream: there were three baskets of white bread on my head. 17 In the uppermost basket there were all kinds of baked goods for Pharaoh, but the birds ate them out of the basket on my head.” 18 Yosef answered, “Here is its interpretation: the three baskets are three days. 19 Within three days Pharaoh will lift up your head from off of you — he will hang you on a tree, and the birds will eat your flesh off you.”
(Maftir) 20 On the third day, which was Pharaoh’s birthday, he gave a party for all his officials, and he lifted up the head of the chief cupbearer and the head of the chief baker among his officials. 21 He restored the chief cupbearer back to his position, so that he again gave Pharaoh his cup. 22 But he hanged the chief baker, as Yosef had interpreted to them. 23 Nevertheless, the chief cupbearer didn’t remember Yosef, but forgot him.
Haftarah Vayeshev: ‘Amos (Amos) 2:6–3:8
B’rit Hadashah suggested reading for Parashah Vayeshev: Acts 7:9–16 (specifically vv. 9–10)
10 Then Yeshua left that place and went into the regions of Y’hudah and the territory beyond the Yarden. Again crowds gathered around him; and again, as usual, he taught them. 2 Some P’rushim came up and tried to trap him by asking him, “Does the Torah permit a man to divorce his wife?” 3 He replied, “What did Moshe command you?” 4 They said, “Moshe allowed a man to hand his wife a get and divorce her.”[a] 5 But Yeshua said to them, “He wrote this commandment for you because of your hardheartedness. 6 However, at the beginning of creation, God made them male and female.[b] 7 For this reason, a man should leave his father and mother and be united with his wife, 8 and the two are to become one flesh.[c] Thus they are no longer two, but one. 9 So then, no one should break apart what God has joined together.” 10 When they were indoors once more, the talmidim asked him about this. 11 He said to them, “Whoever divorces his wife and marries another woman commits adultery against his wife; 12 and if a wife divorces her husband and marries another man, she too commits adultery.”
13 People were bringing children to him so that he might touch them, but the talmidim rebuked those people. 14 However, when Yeshua saw it, he became indignant and said to them, “Let the children come to me, don’t stop them, for the Kingdom of God belongs to such as these. 15 Yes! I tell you, whoever does not receive the Kingdom of God like a child will not enter it!” 16 And he took them in his arms, laid his hands on them, and made a b’rakhah over them.
17 As he was starting on his way, a man ran up, kneeled down in front of him and asked, “Good rabbi, what should I do to obtain eternal life?” 18 Yeshua said to him, “Why are you calling me good? No one is good except God! 19 You know the mitzvot — ‘Don’t murder, don’t commit adultery, don’t steal, don’t give false testimony, don’t defraud, honor your father and mother, . . .’”[d] 20 “Rabbi,” he said, “I have kept all these since I was a boy.” 21 Yeshua, looking at him, felt love for him and said to him, “You’re missing one thing. Go, sell whatever you own, give to the poor, and you will have riches in heaven. Then come, follow me!” 22 Shocked by this word, he went away sad; because he was a wealthy man.
23 Yeshua looked around and said to his talmidim, “How hard it is going to be for people with wealth to enter the Kingdom of God!” 24 The talmidim were astounded at these words; but Yeshua said to them again, “My friends, how hard it is to enter the Kingdom of God! 25 It’s easier for a camel to pass through a needle’s eye than for a rich man to enter the Kingdom of God.” 26 They were utterly amazed and said to him, “Then who can be saved?” 27 Yeshua looked at them and said, “Humanly, it is impossible, but not with God; with God, everything is possible.” 28 Kefa began saying to him, “Look, we have left everything and followed you.” 29 Yeshua said, “Yes! I tell you that there is no one who has left house, brothers, sisters, mother, father, children or fields, for my sake and for the sake of the Good News, 30 who will not receive a hundred times over, now, in the ‘olam hazeh, homes, brothers, sisters, mothers, children and lands — with persecutions! — and in the ‘olam haba, eternal life. 31 But many who are first will be last, and many who are last will be first!”
32 They were on the road going up to Yerushalayim. Yeshua was walking ahead of them, and they were amazed — and those following were afraid. So again taking the Twelve along with him, he began telling them what was about to happen to him. 33 “We are now going up to Yerushalayim, where the Son of Man will be handed over to the head cohanim and the Torah-teachers. They will sentence him to death and turn him over to the Goyim, 34 who will jeer at him, spit on him, beat him and kill him; but after three days, he will rise.”[e]
35 Ya‘akov and Yochanan, the sons of Zavdai, came up to him and said, “Rabbi, we would like you to do us a favor.” 36 He said to them, “What do you want me to do for you?” 37 They replied, “When you are in your glory, let us sit with you, one on your right and the other on your left.” 38 But Yeshua answered, “You don’t know what you’re asking! Can you drink the cup that I am drinking? or be immersed with the immersion that I must undergo?” 39 They said to him, “We can.” Yeshua replied, “The cup that I am drinking, you will drink; and the immersion I am being immersed with, you will undergo. 40 But to sit on my right and on my left is not mine to give. Rather, it is for those for whom it has been prepared.”
41 When the other ten heard about this, they became outraged at Ya‘akov and Yochanan. 42 But Yeshua called them to him and said to them, “You know that among the Goyim, those who are supposed to rule them become tyrants, and their superiors become dictators. 43 But among you, it must not be like that! On the contrary, whoever among you wants to be a leader must be your servant; 44 and whoever wants to be first among you must become everyone’s slave! 45 For the Son of Man did not come to be served, but to serve — and to give his life as a ransom for many.”
46 They came to Yericho; and as Yeshua was leaving Yericho with his talmidim and a great crowd, a blind beggar, Bar-Timai (son of Timai), was sitting by the side of the road. 47 When he heard that it was Yeshua from Natzeret, he started shouting, “Yeshua! Son of David! Have pity on me!” 48 Many people scolded him and told him to be quiet, but he shouted all the louder, “Son of David! Have pity on me!” 49 Yeshua stopped and said, “Call him over!” They called to the blind man, “Courage! Get up! He’s calling for you!” 50 Throwing down his blanket, he jumped up and came over to Yeshua. 51 “What do you want me to do for you?” asked Yeshua. The blind man said to him, “Rabbi, let me be able to see again.” 52 Yeshua said to him, “Go! Your trust has healed you.” Instantly he received his sight and followed him on the road.
6 Iyov responded:
2 “I wish my frustration could be weighed,
all my calamities laid on the scales!
3 They would outweigh the sands of the seas!
No wonder, then, that my words come out stammered!
4 For the arrows of Shaddai find their mark in me,
and my spirit is drinking in their poison;
the terrors of God are arrayed against me.
5 “Does a wild donkey bray when it has grass?
Does an ox low when it has fodder?
6 Can food without flavor be eaten without salt?
Do egg whites have any taste?
7 I refuse to touch them;
such food makes me sick.
8 “If only I could have my wish granted,
and God would give me what I’m hoping for —
9 that God would decide to crush me,
that he would let his hand loose and cut me off!
10 Then I would feel consoled;
so that even in the face of unending pain,
I would be able to rejoice;
for I have not denied the words of the Holy One.
11 “Have I enough strength to go on waiting?
What end can I expect, that I should be patient?
12 Is my strength the strength of stones?
Is my flesh made of bronze?
13 Clearly, I have no help in myself;
common sense has been driven from me.
14 “A friend should be kind to an unhappy man,
even to one who abandons Shaddai.
15 But my brothers are as deceptive as vadis,
as vadi streams that soon run dry;
16 they may turn dark with ice
and be hidden by piled-up snow;
17 but as the weather warms up, they vanish;
when it’s hot, they disappear.
18 Their courses turn this way and that;
they go up into the confusing waste and are lost.
19 The caravans from Tema look for them,
the travelers from Sh’va hope to find them;
20 but they are disappointed, because they were confident;
on arrival there, they are frustrated.
21 “For now, you have become like that —
just seeing my calamity makes you afraid.
22 Did I say to you, ‘Give me something,’
or, ‘From your wealth, offer a bribe on my behalf,’
23 or, ‘Save me from the enemy’s grip,’
or, ‘Redeem me from the clutches of oppressors’?
24 “Teach me, and I will be silent.
Make me understand how I am at fault.
25 Honest words are forceful indeed,
but what do your arguments prove?
26 Do you think [your own] words constitute argument,
while the speech of a desperate man is merely wind?
27 I suppose you would even throw dice for an orphan
or barter away your friend!
28 “So now, I beg you, look at me!
Would I lie to your face?
29 Think it over, please; don’t let wrong be done.
Think it over again: my cause is just.
30 Am I saying something wrong?
Can’t I recognize trouble when I taste it?
10 Brothers, my heart’s deepest desire and my prayer to God for Isra’el is for their salvation; 2 for I can testify to their zeal for God. But it is not based on correct understanding; 3 for, since they are unaware of God’s way of making people righteous and instead seek to set up their own, they have not submitted themselves to God’s way of making people righteous. 4 For the goal at which the Torah aims is the Messiah, who offers righteousness to everyone who trusts. 5 For Moshe writes about the righteousness grounded in the Torah that the person who does these things will attain life through them.[a] 6 Moreover, the righteousness grounded in trusting says:
“Do not say in your heart, ‘Who will ascend to heaven?’” —
that is, to bring the Messiah down — 7 or,
“‘Who will descend into Sh’ol?’” —
that is, to bring the Messiah up from the dead. 8 What, then, does it say?
“The word is near you, in your mouth and in your heart.”[b] —
that is, the word about trust which we proclaim, namely, 9 that if you acknowledge publicly with your mouth that Yeshua is Lord and trust in your heart that God raised him from the dead, you will be delivered. 10 For with the heart one goes on trusting and thus continues toward righteousness, while with the mouth one keeps on making public acknowledgement and thus continues toward deliverance. 11 For the passage quoted says that everyone who rests his trust on him will not be humiliated.[c] 12 That means that there is no difference between Jew and Gentile — Adonai is the same for everyone, rich toward everyone who calls on him, 13 since everyone who calls on the name of Adonai will be delivered.[d]
14 But how can they call on someone if they haven’t trusted in him? And how can they trust in someone if they haven’t heard about him? And how can they hear about someone if no one is proclaiming him? 15 And how can people proclaim him unless God sends them? — as the Tanakh puts it, “How beautiful are the feet of those announcing good news about good things!”[e]
16 The problem is that they haven’t all paid attention to the Good News and obeyed it. For Yesha‘yahu says,
“Adonai, who has trusted what he has heard from us?”[f]
17 So trust comes from what is heard, and what is heard comes through a word proclaimed about the Messiah.
18 “But, I say, isn’t it rather that they didn’t hear?” No, they did hear —
“Their voice has gone out throughout the whole world
and their words to the ends of the earth.”[g]
19 “But, I say, isn’t it rather that Isra’el didn’t understand?”
“I will provoke you to jealousy over a non-nation,
over a nation void of understanding I will make you angry.”[h]
20 Moreover, Yesha‘yahu boldly says,
“I was found by those who were not looking for me,
I became known to those who did not ask for me”;[i]
21 but to Isra’el he says,
“All day long I held out my hands
to a people who kept disobeying and contradicting.”[j]
Copyright © 1998 by David H. Stern. All rights reserved.