M’Cheyne Bible Reading Plan
Parashah 13: Sh’mot (Names) 1:1–6:1
1 These are the names of the sons of Isra’el who came into Egypt with Ya‘akov; each man came with his household: 2 Re’uven, Shim‘on, Levi, Y’hudah, 3 Yissakhar, Z’vulun, Binyamin, 4 Dan, Naftali, Gad and Asher. 5 All told, there were seventy descendants of Ya‘akov; Yosef was already in Egypt.
6 Yosef died, as did all his brothers and all that generation. 7 The descendants of Isra’el were fruitful, increased abundantly, multiplied and grew very powerful; the land became filled with them.
8 Now there arose a new king over Egypt. He knew nothing about Yosef 9 but said to his people, “Look, the descendants of Isra’el have become a people too numerous and powerful for us. 10 Come, let’s use wisdom in dealing with them. Otherwise, they’ll continue to multiply; and in the event of war they might ally themselves with our enemies, fight against us and leave the land altogether.”
11 So they put slavemasters over them to oppress them with forced labor, and they built for Pharaoh the storage cities of Pitom and Ra‘amses. 12 But the more the Egyptians oppressed them, the more they multiplied and expanded, until the Egyptians came to dread the people of Isra’el 13 and worked them relentlessly, 14 making their lives bitter with hard labor — digging clay, making bricks, all kinds of field work; and in all this toil they were shown no mercy.
15 Moreover, the king of Egypt spoke to the Hebrew midwives, one of whom was called Shifrah and the other Pu‘ah. 16 “When you attend the Hebrew women and see them giving birth,” he said, “if it’s a boy, kill him; but if it’s a girl, let her live.” 17 However, the midwives were God-fearing women, so they didn’t do as the king of Egypt ordered but let the boys live. (ii) 18 The king of Egypt summoned the midwives and demanded of them, “Why have you done this and let the boys live?” 19 The midwives answered Pharaoh, “It’s because the Hebrew women aren’t like the Egyptian women — they go into labor and give birth before the midwife arrives.” 20 Therefore God prospered the midwives, and the people continued to multiply and grow very powerful. 21 Indeed, because the midwives feared God, he made them founders of families. 22 Then Pharaoh gave this order to all his people: “Every boy that is born, throw in the river; but let all the girls live.”
4 Then Yeshua, filled with the Ruach HaKodesh, returned from the Yarden and was led by the Spirit in the wilderness 2 for forty days of testing by the Adversary. During that time he ate nothing, and afterwards he was hungry. 3 The Adversary said to him, “If you are the Son of God, order this stone to become bread.” 4 Yeshua answered him, “The Tanakh says, ‘Man does not live on bread alone.’”[a]
5 The Adversary took him up, showed him in an instant all the kingdoms of the world, 6 and said to him, “I will give you all this power and glory. It has been handed over to me, and I can give it to whomever I choose. 7 So if you will worship me, it will all be yours.” 8 Yeshua answered him, “The Tanakh says, ‘Worship Adonai your God and serve him only.’”[b]
9 Then he took him to Yerushalayim, set him on the highest point of the Temple and said to him, “If you are the Son of God, jump from here! 10 For the Tanakh says,
‘He will order his angels
to be responsible for you and to protect you.
11 They will support you with their hands,
so that you will not hurt your feet on the stones.’”[c]
12 Yeshua answered him, “It also says, ‘Do not put Adonai your God to the test.’”[d] 13 When the Adversary had ended all his testings, he let him alone until an opportune time.
14 Yeshua returned to the Galil in the power of the Spirit, and reports about him spread throughout the countryside. 15 He taught in their synagogues, and everyone respected him.
16 Now when he went to Natzeret, where he had been brought up, on Shabbat he went to the synagogue as usual. He stood up to read, 17 and he was given the scroll of the prophet Yesha‘yahu. Unrolling the scroll, he found the place where it was written,
18 “The Spirit of Adonai is upon me;
therefore he has anointed me
to announce Good News to the poor;
he has sent me to proclaim freedom for the imprisoned
and renewed sight for the blind,
to release those who have been crushed,
19 to proclaim a year of the favor of Adonai.”[e]
20 After closing the scroll and returning it to the shammash, he sat down; and the eyes of everyone in the synagogue were fixed on him. 21 He started to speak to them: “Today, as you heard it read, this passage of the Tanakh was fulfilled!” 22 Everyone was speaking well of him and marvelling that such appealing words were coming from his mouth. They were even asking, “Can this be Yosef’s son?”
23 Then Yeshua said to them, “No doubt you will quote to me this proverb — ‘“Doctor, cure yourself!” We’ve heard about all the things that have been going on over in K’far-Nachum; now do them here in your home town!’ 24 Yes!” he said, “I tell you that no prophet is accepted in his home town. 25 It’s true, I’m telling you — when Eliyahu was in Isra’el, and the sky was sealed off for three-and-a-half years, so that all the Land suffered a severe famine, there were many widows; 26 but Eliyahu was sent to none of them, only to a widow in Tzarfat in the land of Tzidon. 27 Also there were many people with tzara‘at in Isra’el during the time of the prophet Elisha; but not one of them was healed, only Na‘aman the Syrian.”
28 On hearing this, everyone in the synagogue was filled with fury. 29 They rose up, drove him out of town and dragged him to the edge of the cliff on which their town was built, intending to throw him off. 30 But he walked right through the middle of the crowd and went away.
31 He went down to K’far-Nachum, a town in the Galil, and made a practice of teaching them on Shabbat. 32 They were amazed at the way he taught, because his word carried the ring of authority.
33 In the synagogue there was a man who had an unclean demonic spirit, who shouted in a loud voice, 34 “Yaah! What do you want with us, Yeshua from Natzeret? Have you come to destroy us? I know who you are — the Holy One of God!” 35 But Yeshua rebuked it: “Be quiet, and come out of him!” The demonic spirit threw the man down in the middle of the crowd and came out of him, having done him no harm. 36 They were all astounded and said to one another, “What kind of teaching is this? Why, he gives orders with power and authority to the unclean spirits, and they come out!” 37 And reports about him went out through the whole surrounding district.
38 Leaving the synagogue, he went to Shim‘on’s house. Shim‘on’s mother-in-law was suffering from a high fever, and they asked him to do something for her. 39 So, standing over her, he rebuked the fever; and it left her. She immediately got up and began helping them.
40 After sunset, all those who had people sick with various diseases brought them to Yeshua, and he put his hands on each one of them and healed them; 41 also demons came out of many, crying, “You are the Son of God!” But, rebuking them, he did not permit them to say that they knew he was the Messiah.
42 When day had come, he left and went away to a lonely spot. The people looked for him, came to him and would have kept him from leaving them. 43 But he said to them, “I must announce the Good News of the Kingdom of God to the other towns too — this is why I was sent.” 44 He also spent time preaching in the synagogues of Y’hudah.
18 Bildad the Shuchi said,
2 “When will you put an end to words?
Think about it — then we’ll talk!
3 Why are we thought of as cattle,
stupid in your view?
4 You can tear yourself to pieces in your anger,
but the earth won’t be abandoned just for your sake;
not even a rock will be moved from its place.
5 “The light of the wicked will flicker and die,
not a spark from his fire will shine,
6 the light in his tent is darkened,
the lamp over him will be snuffed out.
7 His vigorous stride is shortened,
his own plans make him trip and fall.
8 For his own feet plunge him into a net,
he wanders into its meshes.
9 A trap grabs him by the heel,
a snare catches hold of him.
10 A noose is hidden for him in the ground;
pitfalls lie in his path.
11 Terrors overwhelm him on every side
and scatter about his feet.
12 “Trouble is hungry for him,
calamity ready for his fall;
13 disease eats away at his skin;
the first stages of death devour him gradually.
14 What he relied on will be torn from his tent,
and he will be marched before the king of terrors.
15 “What isn’t his at all will live in his tent;
sulfur will be scattered on his home.
16 His roots beneath him will dry up;
above him, his branch will wither.
17 Memory of him will fade from the land,
while abroad his name will be unknown.
18 He will be pushed from light into darkness
and driven out of the world.
19 “Without son or grandson among his people,
no one will remain in his dwellings.
20 Those who come after will be appalled at his fate,
just as those there before were struck with horror.
21 “This is how things are in the homes of the wicked,
and this is the place of those who don’t know God.”
5 It is actually being reported that there is sexual sin among you, and it is sexual sin of a kind that is condemned even by pagans — a man is living with his stepmother! 2 And you stay proud? Shouldn’t you rather have felt some sadness that would have led you to remove from your company the man who has done this thing? 3 For I myself, even though I am absent physically, am with you spiritually; and I have already judged the man who has done this as if I were present. 4 In the name of the Lord Yeshua, when you are assembled, with me present spiritually and the power of our Lord Yeshua among us, 5 hand over such a person to the Adversary for his old nature to be destroyed, so that his spirit may be saved in the Day of the Lord.
6 Your boasting is not good. Don’t you know the saying, “It takes only a little hametz to leaven a whole batch of dough?” 7 Get rid of the old hametz, so that you can be a new batch of dough, because in reality you are unleavened. For our Pesach lamb, the Messiah, has been sacrificed. 8 So let us celebrate the Seder not with leftover hametz, the hametz of wickedness and evil, but with the matzah of purity and truth.
9 In my earlier letter I wrote you not to associate with people who engage in sexual immorality. 10 I didn’t mean the sexually immoral people outside your community, or the greedy, or the thieves or the idol-worshippers — for then you would have to leave the world altogether! 11 No, what I wrote you was not to associate with anyone who is supposedly a brother but who also engages in sexual immorality, is greedy, worships idols, is abusive, gets drunk or steals. With such a person you shouldn’t even eat! 12 For what business is it of mine to judge outsiders? Isn’t it those who are part of the community that you should be judging? 13 God will judge those who are outside. Just expel the evildoer from among yourselves.[a]
Copyright © 1998 by David H. Stern. All rights reserved.