M’Cheyne Bible Reading Plan
44 Then he ordered the manager of his household, “Fill the men’s packs with food, as much as they can carry, and put each man’s money just inside his pack. 2 And put my goblet, the silver one, just inside the pack of the youngest, along with his grain money.” He did what Yosef told him to do.
3 At daybreak the men were sent off with their donkeys; 4 but before they were far from the city Yosef said to his manager, “Up, go after the men; and when you overtake them, say to them, ‘Why have you repaid good with evil? 5 Isn’t this the goblet my lord drinks from, indeed the one he uses for divination? What you have done is evil!’” 6 So he caught up with them and said these words to them. 7 They replied, “Why does my lord speak this way? Heaven forbid that we should do such a thing! 8 Why, the money we found inside our packs we brought back to you from the land of Kena‘an! So how would we steal silver or gold from your lord’s house? 9 Whichever one of us the goblet is found with, let him be put to death — and the rest of us will be my lord’s slaves!” 10 He replied, “Fine; let it be as you have said: whichever one it is found with will be my slave. But the rest of you will be blameless.” 11 Then each hurried to put his pack down on the ground, and each one opened his pack. 12 He searched, starting with the oldest and ending with the youngest; and the goblet was found in the pack belonging to Binyamin. 13 At this, they tore their clothes from grief. Then each man loaded up his donkey and returned to the city.
(A: Maftir) 14 Y’hudah and his brothers arrived at Yosef’s house. He was still there, and they fell down before him on the ground. (S: Maftir) 15 Yosef said to them, “How could you do such a thing? Don’t you know that a man such as myself can learn the truth by divination?” 16 Y’hudah said, “There’s nothing we can say to my lord! How can we speak? There’s no way we can clear ourselves! God has revealed your servants’ guilt; so here we are, my lord’s slaves — both we and also the one in whose possession the cup was found.” 17 But he replied, “Heaven forbid that I should act in such a way. The man in whose possession the goblet was found will be my slave; but as for you, go in peace to your father.”
Haftarah Mikketz: M’lakhim Alef (1 Kings) 3:15–4:1
B’rit Hadashah suggested reading for Parashah Mikketz: Acts 7:9–16 (specifically vv. 11–12)
Parashah 11: Vayigash (He approached) 44:18–47:27
18 Then Y’hudah approached Yosef and said, “Please, my lord! Let your servant say something to you privately; and don’t be angry with your servant, for you are like Pharaoh himself. 19 My lord asked his servants, ‘Do you have a father? or a brother?’ 20 We answered my lord, ‘We have a father who is an old man, and a child of his old age, a little one whose brother is dead; so that of his mother’s children he alone is left; and his father loves him.’ 21 But you said to your servants, ‘Bring him down to me, so that I can see him.’ 22 We answered my lord, ‘The boy can’t leave his father; if he were to leave his father, his father would die.’ 23 You said to your servants, ‘You will not see my face again unless your brother is with you.’ 24 We went up to your servant my father and told him what my lord had said; 25 but when our father said, ‘Go again, and buy us some food,’ 26 we answered, ‘We can’t go down. Only if our youngest brother is with us will we go down, because we can’t see the man’s face unless our youngest brother is with us.’ 27 Then your servant my father said to us, ‘You know that my wife bore me two sons: 28 the one went out from me, and I said, “Surely he has been torn to pieces,” and I haven’t seen him since. 29 Now if you take this one away from me too, and something happens to him, you will bring my gray hair down to Sh’ol with grief.’ 30 So now if I go to your servant my father, and the boy isn’t with us — seeing how his heart is bound up with the boy’s heart — (ii) 31 when he sees that the boy isn’t with us, he will die; and your servants will bring the gray hair of your servant our father down to Sh’ol with grief. 32 For your servant himself guaranteed his safety; I said, ‘If I fail to bring him to you, then I will bear the blame before my father forever.’ 33 Therefore, I beg you, let your servant stay as a slave to my lord instead of the boy, and let the boy go up with his brothers. 34 For how can I go up to my father if the boy isn’t with me? I couldn’t bear to see my father so overwhelmed by anguish.”
14 It was now two days before Pesach (that is, the festival of Matzah), and the head cohanim and the Torah-teachers were trying to find some way to arrest Yeshua surreptitiously and have him put to death; 2 for they said, “Not during the festival, or the people will riot.”
3 While he was in Beit-Anyah in the home of Shim‘on (a man who had had tzara‘at), and as he was eating, a woman came with an alabaster jar of perfume, pure oil of nard, very costly. She broke the jar and poured the perfume over Yeshua’s head. 4 But some there angrily said to themselves, “Why this waste of perfume? 5 It could have been sold for a year’s wages and given to the poor!” And they scolded her. 6 But he said, “Let her be. Why are you bothering her? She has done a beautiful thing for me. 7 For you will always have the poor with you; and whenever you want to, you can help them. But you will not always have me. 8 What she could do, she did do — in advance she poured perfume on my body to prepare it for burial. 9 Yes! I tell you that wherever in the whole world this Good News is proclaimed, what she has done will be told in her memory.”
10 Then Y’hudah from K’riot, who was one of the Twelve, went to the head cohanim in order to betray Yeshua to them. 11 They were pleased to hear this and promised to give him money. And he began looking for a good opportunity to betray Yeshua.
12 On the first day for matzah, when they slaughtered the lamb for Pesach, Yeshua’s talmidim asked him, “Where do you want us to go and prepare your Seder?” 13 He sent two of his talmidim with these instructions: “Go into the city, and a man carrying a jar of water will meet you. Follow him; 14 and whichever house he enters, tell him that the Rabbi says, ‘Where is the guest room for me, where I am to eat the Pesach meal with my talmidim?’ 15 He will show you a large room upstairs, furnished and ready. Make the preparations there.” 16 The talmidim went off, came to the city and found things just as he had told them they would be; and they prepared the Seder.
17 When evening came, Yeshua arrived with the Twelve. 18 As they were reclining and eating, Yeshua said, “Yes! I tell you that one of you is going to betray me.” 19 They became upset and began asking him, one after the other, “You don’t mean me, do you?” 20 “It’s one of the Twelve,” he said to them, “someone dipping matzah in the dish with me. 21 For the Son of Man will die, just as the Tanakh says he will; but woe to that man by whom the Son of Man is betrayed! It would have been better for him had he never been born!”
22 While they were eating, Yeshua took a piece of matzah, made the b’rakhah, broke it, gave it to them and said, “Take it! This is my body.” 23 Also he took a cup of wine, made the b’rakhah, and gave it to them; and they all drank. 24 He said to them, “This is my blood, which ratifies the New Covenant, my blood shed on behalf of many people. 25 Yes! I tell you, I will not drink this ‘fruit of the vine’ again until the day I drink new wine in the Kingdom of God.”
26 After singing the Hallel, they went out to the Mount of Olives. 27 Yeshua said to them, “You will all lose faith in me, for the Tanakh says,
‘I will strike the shepherd dead,
and the sheep will be scattered.’[a]
28 But after I have been raised, I will go ahead of you into the Galil.” 29 Kefa said to him, “Even if everyone else loses faith in you, I won’t.” 30 Yeshua replied, “Yes! I tell you that this very night, before the rooster crows twice, you will disown me three times!” 31 But Kefa kept insisting, “Even if I must die with you, I will never disown you!” And they all said the same thing.
32 They went to a place called Gat Sh’manim; and Yeshua said to his talmidim, “Sit here while I pray.” 33 He took with him Kefa, Ya‘akov and Yochanan. Great distress and anguish came over him; 34 and he said to them, “My heart is so filled with sadness that I could die! Remain here and stay awake.” 35 Going on a little farther, he fell on the ground and prayed that if possible, the hour might pass from him: 36 “Abba!” (that is, “Dear Father!”) “All things are possible for you. Take this cup away from me! Still, not what I want, but what you want.” 37 He came and found them sleeping; and he said to Kefa, “Shim‘on, are you asleep? Couldn’t you stay awake one hour? 38 Stay awake, and pray that you will not be put to the test — the spirit indeed is eager, but human nature is weak.”
39 Again he went away and prayed, saying the same words; 40 and again he came and found them sleeping, their eyes were so very heavy; and they didn’t know what to answer him.
41 The third time, he came and said to them, “For now, go on sleeping, take your rest. . . .There, that’s enough! The time has come! Look! The Son of Man is being betrayed into the hands of sinners! 42 Get up! Let’s go! Here comes my betrayer!”
43 While Yeshua was still speaking, Y’hudah (one of the Twelve!) came, and with him a crowd carrying swords and clubs, from the head cohanim, the Torah-teachers and the elders. 44 The betrayer had arranged to give them a signal: “The man I kiss is the one you want. Grab him, and take him away under guard.” 45 As he arrived, he went right up to Yeshua, said, “Rabbi!” and kissed him. 46 Then they laid hold of Yeshua and arrested him; 47 but one of the people standing nearby drew his sword and struck at the servant of the cohen hagadol, cutting off his ear.
48 Yeshua addressed them: “So you came out to take me with swords and clubs, the way you would the leader of a rebellion? 49 Every day I was with you in the Temple court, teaching, and you didn’t seize me then! But let the Tanakh be fulfilled.” 50 And they all deserted him and ran away. 51 There was one young man who did try to follow him; but he was wearing only a nightshirt; and when they tried to seize him, 52 he slipped out of the nightshirt and ran away naked.
53 They led Yeshua to the cohen hagadol, with whom all the head cohanim, elders and Torah-teachers were assembling. 54 Kefa followed him at a distance right into the courtyard of the cohen hagadol, where he sat down with the guards and warmed himself by the fire.
55 The head cohanim and the whole Sanhedrin tried to find evidence against Yeshua, so that they might have him put to death, but they couldn’t find any. 56 For many people gave false evidence against him, but their testimonies didn’t agree. 57 Some stood up and gave this false testimony: 58 “We heard him say, ‘I will destroy this Temple made with hands; and in three days I will build another one, not made with hands.’” 59 Even so, their testimonies didn’t agree.
60 The cohen hagadol stood up in the front and asked Yeshua, “Have you nothing to say to the accusations these men are making?” 61 But he remained silent and made no reply. Again the cohen hagadol questioned him: “Are you the Mashiach, Ben-HaM’vorakh?” 62 “I AM,” answered Yeshua. “Moreover, you will see the Son of Man sitting at the right hand of HaG’vurah and coming on the clouds of heaven.”[b] 63 At this, the cohen hagadol tore his clothes and said, “Why do we still need witnesses? 64 You heard him blaspheme! What is your decision?” And they all declared him guilty and subject to the death penalty.
65 Then some began spitting at him; and after blindfolding him, they started pounding him with their fists and saying to him, “Let’s see you prophesy!” And as the guards took him, they beat him too.
66 Meanwhile, Kefa was still in the courtyard below. One of the serving-girls of the cohen hagadol 67 saw Kefa warming himself, took a look at him, and said, “You were with the man from Natzeret, Yeshua!” 68 But he denied it, saying, “I haven’t the faintest idea what you’re talking about!” He went outside into the entryway, and a rooster crowed. 69 The girl saw him there and started telling the bystanders, “This fellow is one of them.” 70 Again he denied it. A little later, the bystanders themselves said to Kefa, “You must be one of them, because you’re from the Galil.” 71 At this he began to invoke a curse on himself as he swore, “I do not know this man you are telling me about!” — 72 and immediately the rooster crowed a second time. Then Kefa remembered what Yeshua had said to him, “Before the rooster crows twice, you will disown me three times.” And throwing himself down, he burst into tears.
10 “I am just worn out.
“By my life [I swear],
I will never abandon my complaint;
I will speak out in my soul’s bitterness.
2 I will say to God, ‘Don’t condemn me!
Tell me why you are contending with me.
3 Do you gain some advantage from oppressing,
from spurning what your own hands made,
from shining on the schemes of the wicked?
4 Do you have eyes of flesh?
Do you see as humans see?
5 Are your days like the days of mortals?
Are your years like human years,
6 that you have to seek my guilt
and search out my sin?
7 You know that I won’t be condemned,
yet no one can rescue me from your power.
8 Your own hands shaped me, they made me;
so why do you turn and destroy me?
9 Please remember that you made me, like clay;
will you return me to dust?
10 Didn’t you pour me out like milk,
then let me thicken like cheese?
11 You clothed me with skin and flesh
you knit me together with bones and sinews.
12 You granted me life and grace;
your careful attention preserved my spirit.
13 “‘Yet you hid these things in your heart;
I know what your secret purpose was —
14 to watch until I would sin
and then not absolve me of my guilt.
15 If I am wicked, woe to me! —
but if righteous, I still don’t dare raise my head,
because I am so filled with shame,
so soaked in my misery.
16 You rise up to hunt me like a lion,
and you keep treating me in such peculiar ways.
17 You keep producing fresh witnesses against me,
your anger against me keeps growing,
your troops assail me, wave after wave.
18 “‘Why did you bring me out of the womb?
I wish I had died there where no eye could see me.
19 I would have been as if I had never existed,
I would have been carried from womb to grave.
20 Aren’t my days few? So stop!
Leave me alone, so I can cheer up a little
21 before I go to the place of no return,
to the land of darkness and death-dark gloom,
22 a land of gloom like darkness itself,
of dense darkness and utter disorder,
where even the light is dark.’”
14 Now as for a person whose trust is weak, welcome him — but not to get into arguments over opinions. 2 One person has the trust that will allow him to eat anything, while another whose trust is weak eats only vegetables. 3 The one who eats anything must not look down on the one who abstains; and the abstainer must not pass judgment on the one who eats anything, because God has accepted him — 4 who are you to pass judgment on someone else’s servant? It is before his own master that he will stand or fall; and the fact is that he will stand, because the Lord is able to make him stand.
5 One person considers some days more holy than others, while someone else regards them as being all alike. What is important is for each to be fully convinced in his own mind. 6 He who observes a day as special does so to honor the Lord. Also he who eats anything, eats to honor the Lord, since he gives thanks to God; likewise the abstainer abstains to honor the Lord, and he too gives thanks to God. 7 For none of us lives only in relation to himself, and none of us dies only in relation to himself; 8 for if we live, we live in relation to the Lord; and if we die, we die in relation to the Lord. So whether we live or die, we belong to the Lord — 9 indeed, it was for this very reason that the Messiah died and came back to life, so that he might be Lord of both the dead and the living. 10 You then, why do you pass judgment on your brother? Or why do you look down on your brother? For all of us will stand before God’s judgment seat; 11 since it is written in the Tanakh,
“As I live, says Adonai, every knee will bend before me,
and every tongue will publicly acknowledge God.”[a]
12 So then, every one of us will have to give an account of himself to God.
13 Therefore, let’s stop passing judgment on each other! Instead, make this one judgment — not to put a stumbling block or a snare in a brother’s way. 14 I know — that is, I have been persuaded by the Lord Yeshua the Messiah — that nothing is unclean in itself. But if a person considers something unclean, then for him it is unclean; 15 and if your brother is being upset by the food you eat, your life is no longer one of love. Do not, by your eating habits, destroy someone for whom the Messiah died! 16 Do not let what you know to be good, be spoken of as bad; 17 for the Kingdom of God is not eating and drinking, but righteousness, shalom and joy in the Ruach HaKodesh. 18 Anyone who serves the Messiah in this fashion both pleases God and wins the approval of other people.
19 So then, let us pursue the things that make for shalom and mutual upbuilding. 20 Don’t tear down God’s work for the sake of food. True enough, all things are clean; but it is wrong for anybody by his eating to cause someone to fall away. 21 What is good is not to eat meat or drink wine or do anything that causes your brother to stumble. 22 The belief you hold about such things, keep between yourself and God. Happy the person who is free of self-condemnation when he approves of something! 23 But the doubter comes under condemnation if he eats, because his action is not based on trust. And anything not based on trust is a sin.
Copyright © 1998 by David H. Stern. All rights reserved.