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Leviticus 13

Regulations About Defiling Skin Diseases

13 Then[a] Yahweh spoke to Moses and to Aaron, saying, “When a person[b] has on his body’s skin a swelling or an epidermal eruption or a spot and it becomes[c] an infectious skin disease on his body’s skin, then[d] he shall be brought to Aaron the priest or to one of his sons the priests. And the priest shall examine the infection on his body’s skin, and if the hair in the infection turns white and the appearance of the infection is deeper than his body’s skin, it is an infectious skin disease, and the priest shall examine it, and he shall declare him unclean. But[e] if a spot is white on his body’s skin and its appearance is not deeper than the skin and its hair does not turn white, then[f] the priest shall confine the afflicted person for seven days. And the priest shall examine it on the seventh day, and if,[g] in his eyes, the infection has stayed unchanged, the infection has not spread on the skin, then[h] the priest shall confine him for seven days a second time. And the priest shall examine him on the seventh day for a second time, and if[i] the infection has faded and the infection has not spread on the skin, then[j] the priest shall declare him clean—it is an epidermal eruption; and he shall wash his garments, and so he shall be clean. But[k] if the epidermal eruption spreads further on the skin after showing himself to the priest for his cleansing, then[l] he shall appear a second time to the priest. And the priest shall examine it,[m] and if[n] the epidermal eruption has spread on the skin, then[o] the priest shall declare him unclean—it is an infectious skin disease.

“When an infectious skin disease is on a person and he is brought to the priest, 10 the priest shall examine it,[p] and if[q] a white swelling is on the skin and it turns the hair white and raw flesh[r] is in the swelling, 11 it is a chronic infectious skin disease on his body’s skin, and the priest shall declare him unclean; he shall not confine him, because he is unclean. 12 And if the infectious skin disease breaks out all over on the skin and the infectious skin disease covers all of the afflicted person’s skin from his head to his feed, so far as the priest can see,[s] 13 then[t] the priest shall examine it,[u] and if[v] the infectious skin disease covers his whole body, then[w] he shall pronounce the afflicted person clean—all of it has turned white; he is clean. 14 But[x] whenever[y] raw flesh[z] appears on him, he shall become unclean. 15 And the priest shall examine the raw flesh,[aa] and he shall pronounce him unclean—the raw flesh[ab] is unclean; it is an infectious skin disease. 16 Or, when the raw flesh[ac] returns and it has changed to white, then[ad] he shall come to the priest, 17 and the priest shall examine him, and if[ae] the infection has changed to white, then[af] the priest shall pronounce the afflicted person clean—he is clean.

18 “And when someone’s body has[ag] a skin sore on his skin and it is healed 19 and a white swelling or a pinkish[ah] spot appears in the skin sore’s place, then[ai] he shall show himself to the priest. 20 And the priest shall examine it,[aj] and if[ak] its appearance is deeper than the skin and its hair has changed to white, then[al] the priest shall declare him unclean—it is an infectious skin disease; it has broken out in the skin sore. 21 And if the priest examines it and if[am] there is no white hair in it and it is not deeper than the skin and it is faded, then[an] the priest shall confine him for seven days. 22 But[ao] if it has spread further on the skin, then[ap] the priest shall declare him unclean—it is an infection. 23 But[aq] if the spot has stayed unchanged, it has not spread, it is the skin sore’s scar, so[ar] the priest shall declare him clean.

24 “Or when a body has[as] a burn-spot from[at] fire on its skin and the raw flesh[au] of the burn-spot is pinkish[av] or white, 25 then[aw] the priest shall examine it, and if[ax] the hair turns white in the spot and its appearance is deeper than the skin, it is an infectious skin disease—it has broken out in the burn-spot; so[ay] the priest shall declare him unclean—it is an infectious skin disease. 26 But[az] if the priest examines it and if[ba] there is not white hair in the spot and it is not deeper than the skin and it is faded, then[bb] the priest shall confine him for seven days. 27 And the priest shall examine him on the seventh day; if it has spread further on the skin, then[bc] the priest shall declare him unclean—it is an infectious skin disease. 28 But[bd] if it the spot has stayed unchanged in its place, it has not spread on the skin and it is faded, then it is the burn-spot’s swelling, so[be] the priest shall declare him clean, because it is the burn-spot’s scar.

29 “And when a man or a woman has[bf] an infection on the head or in the beard, 30 then[bg] the priest shall examine the infection, and if[bh] its appearance is deeper than the skin and in it is thin bright red hair, then[bi] the priest shall declare it unclean—it is a diseased area of skin; it is an infectious skin disease of the head or the beard. 31 But[bj] if the priest examines the diseased area of the skin’s infection and if[bk] its appearance is not deeper than the skin and there is no black hair in it, then[bl] the priest shall confine the afflicted person with the diseased area of skin for seven days. 32 And the priest shall examine the infection on the seventh day, and if[bm] the diseased area of skin has not spread and it does not have bright red hair in it and the diseased area of the skin’s appearance is not deeper than the skin, 33 then[bn] he shall shave himself, but[bo] he shall not shave the diseased area of skin, and the priest shall confine the person with[bp] the diseased area of skin a second time for seven days. 34 And the priest shall examine the diseased area of skin on the seventh day, and if[bq] the diseased area has not spread on the skin and its appearance is not deeper than the skin, then[br] the priest shall pronounce him clean, and he shall wash his garments, and he shall be clean. 35 But[bs] if the diseased area of skin has not spread further on the skin after his cleansing, 36 then[bt] the priest shall examine him, and if[bu] the diseased area of skin has spread on the skin, the priest shall not inspect for bright[bv] red hair—he is unclean. 37 But[bw] if, in his eyes, the diseased area of skin has stayed unchanged and black hair has grown in it, the diseased area of skin is healed—he is clean, and the priest shall pronounce him clean.

38 “And when a man or a woman has[bx] spots on their body’s skin, white spots, 39 then[by] the priest shall examine them,[bz] and if[ca] the spots on their body’s skin are a faded white, it is a skin rash; it has broken out on the skin—it is clean.

40 “And if a man becomes bald, his head is bald, he is clean. 41 And if he becomes bald from his forehead,[cb] his head is bald, he is clean. 42 But[cc] if a pinkish[cd] infection occurs[ce] on the bald spot or on the bald forehead, it is an infectious skin disease that sprouts on his bald spot or on his bald forehead. 43 So[cf] the priest shall examine him, and if[cg] the infection’s swelling is pinkish[ch] on his bald spot or on his bald forehead, like the appearance of an infectious skin disease on[ci] the body, 44 he is a man afflicted with a skin disease—he is unclean; the priest certainly shall declare him unclean—his infection is on his head.

45 “As for[cj] the person who is afflicted with a skin disease, his garments must be torn and his hair[ck] must be allowed to hang loosely, and he must cover his upper lip, and he must call out, ‘Unclean! Unclean!’ 46 For all the days during which the infection is on him, he shall be unclean; he must live alone; his dwelling must be outside the camp.”[cl]

Regulations About Contaminated Fabrics

47 “And when the garment has[cm] an infectious skin disease[cn] on it, on a wool garment[co] or on a linen garment,[cp] 48 or on woven material or on a linen fabric, or[cq] on wool or on leather or on any work of leather, 49 and if the infection is yellowish green or reddish on the garment or on the leather or on the woven material or on the fabric or on any leather object,[cr] it is an infectious skin disease[cs] and it shall be shown to the priest. 50 And the priest shall examine the infection, and he shall confine the infected article for seven days. 51 And he shall examine the infection on the seventh day; if the infection has spread on the garment or on the woven material or on the fabric or on the leather, for any work for which the leather is used, the infection is a destructive skin disease[ct]—it is unclean. 52 And he shall burn the garment or the woven material or the fabric, whether wool or linen,[cu] or any leather object that has[cv] the infection, because it is an infectious skin disease,[cw] which is destructive—it must be burned in the fire.

53 “But[cx] if the priest examines it[cy] and if[cz] the infection has not spread on the garment or on the woven material or on the fabric or on any leather object, 54 then[da] the priest shall command, and someone[db] shall wash that on which the infection is, and he shall confine it a second time for seven days. 55 And the priest shall examine it[dc] after the infection has been washed off, and if[dd] the infection has not changed its outward appearance and the infection has not spread, it is unclean; he must burn it in the fire; it is a fungus on its back or on its front. 56 But[de] if the priest examines it[df] and if[dg] the infection is faded after it has been washed off, then[dh] he shall tear it from the garment or from the leather or from the woven material or from the fabric. 57 And if it appears again on the garment or on the woven material or on the fabric or on any leather object, it is spreading; you[di] must burn in the fire that which has the infection in it. 58 And the garment or the woven material or the fabric or any leather object that he might wash and the infection is removed from them then[dj] shall be washed a second time, and it shall be clean.”

59 This is the regulation of the infectious skin disease[dk] in[dl] the wool garment or the linen or the woven material or the fabric or any leather object to declare it clean or to declare it unclean.

Mark 6:1-29

Rejected at Nazareth

And he went out from there and came to his hometown, and his disciples followed him. And when[a] the Sabbath came, he began to teach in the synagogue, and many who heard him[b] were amazed, saying, “Where did this man get these things? And what is this wisdom that has been granted to this man, and the miracles such as these performed through his hands? Is not this the carpenter, the son of Mary and brother of James and Joses and Judas and Simon? And are not his sisters here with us?” And they were offended by him. And Jesus said to them, “A prophet is not without honor except in his hometown, and among his relatives, and in his own household.” And he was not able to do any miracle in that place except to lay his[c] hands on a few sick people and[d] heal them.[e] And he was astonished because of their unbelief.

The Twelve Commissioned and Sent Out

And he was going around among the villages teaching. And he summoned the twelve and began to send them out two by two, and gave them authority over the unclean spirits. And he commanded them that they take along nothing for the journey except only a staff—no bread, no traveler’s bag, no money in their[f] belts— but to put on sandals and not to wear two tunics. 10 And he said to them, “Whenever you enter into a house, stay there until you depart from there. 11 And whatever place does not welcome you or listen to you, as you[g] go out from there, shake off the dust that is on your feet for a testimony against them.” 12 And they went out and[h] proclaimed that people[i] should repent. 13 And they were expelling many demons and anointing many sick people with olive oil and healing them.[j]

Herod Kills John the Baptist

14 And King Herod heard it,[k] because his name had become known. And they were saying, “John, the one who baptizes, has been raised from the dead, and because of this these miraculous powers are at work in him.” 15 But others were saying, “He is Elijah,” and others were saying, “He is a prophet like one of the prophets.” 16 But when[l] Herod heard it,[m] he said, “John whom I beheaded—this one has been raised!” 17 For Herod himself had sent and[n] arrested John and bound him in prison because of Herodias, the wife of Philip his brother, because he had married her. 18 For John had been saying to Herod, “It is not permitted for you to have your brother’s wife.” 19 So Herodias held a grudge against him and was wanting to kill him, and was not able to do so. 20 For Herod was afraid of John, because he[o] knew him to be a righteous and holy man and protected him. And when he[p] listened to him, he was greatly perplexed, and yet he listened to him gladly. 21 And a suitable day came when Herod, on his birthday, gave a banquet for his courtiers and military tribunes and the most prominent men of Galilee. 22 And when[q] the daughter of Herodias herself[r] came in and danced and pleased[s] Herod and his dinner guests,[t] the king said to the girl, “Ask me for whatever you want, and I will give it[u] to you.” 23 And he swore to her,[v] “Anything whatever you ask me for I will give you, up to half my kingdom!” 24 And she went out and[w] said to her mother, “What should I ask for?” And she said, “The head of John the baptizer.” 25 And she came in immediately with haste to the king and[x] asked, saying, “I want you to give me the head of John the Baptist on a platter immediately.” 26 And although he[y] was deeply grieved, the king, because of his[z] oaths and dinner guests,[aa] did not want to refuse her. 27 And immediately the king sent an executioner and[ab] ordered him[ac] to bring his head. And he went and[ad] beheaded him in the prison. 28 And he brought his head on a platter and gave it to the girl, and the girl gave it to her mother. 29 And when[ae] his disciples heard this,[af] they came and took away his corpse and placed it in a tomb.

Psalm 39

The Brevity of Human Life

For the music director. For Jeduthun.[a] A psalm of David.[b]

39 I said, “I will guard my ways
that I may not sin[c] with my tongue.
I will keep a muzzle over my mouth
as long as the wicked are before me.”
I was mute with silence. I was silent even from saying good things,
and my pain was stirred up.
My heart grew hot inside me;
in my sighing a fire burned.
Then I spoke with my tongue,
“Let me know, O Yahweh, my end,
and what is the measure of my days.
Let me know how transient I am.”
Look, you have made my days mere handbreadths,
and my lifespan as nothing next to you.
Surely every person standing firm is complete vanity. Selah
Surely a man walks about as a mere shadow;[d]
surely in vain they bustle about.
He heaps up possessions but does not know who will gather them in.
And now, O Lord, for what do I wait?
My hope is for you.
From all my transgressions deliver me;
do not make me the taunt of the fool.
I am mute. I do not open my mouth,
for you, yourself, have done it.
10 Remove from me your affliction.
By the opposition of your hand I perish.
11 When with rebukes you chastise a man for sin,
you[e] consume[f] like a moth his delightful things.
Surely everyone is a mere vapor.[g] Selah
12 Hear my prayer, O Yahweh, and listen to my cry for help;
do not be deaf to my tears.
For I am an alien[h] with you,
a sojourner like all my ancestors.[i]
13 Look away from me that I may be cheerful,
before I depart and I am no more.

Proverbs 10:10

10 The winking of an eye causes[a] trouble,
    and the foolishness of lips comes to ruin.

Lexham English Bible (LEB)

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