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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
The Voice (VOICE)
Version
Deuteronomy 3

Moses: Then we left those conquered regions and continued up the road toward Bashan. Og, the king of Bashan, came out with his whole army to fight against us at Edrei. But the Eternal reassured me, “Don’t be afraid of him! I’m going to defeat him and his whole army for you, and I’ll give you his land. You’ll do the same thing to him that you did to Sihon, king of the Amorites, who ruled in Heshbon.” The Eternal, our True God, defeated Og, king of Bashan, for us. We destroyed his whole army—there were no survivors left to fight for him. 4-5 We captured all 60 of his large cities and their surrounding villages at that time; there wasn’t a single one we didn’t take from them in the whole region of Argob (which was the kingdom of Og in Bashan) in spite of their strong defenses: high walls, fortified gates, and strong bars latching the gates’ doors, but we took them all, and a large number of villages. We killed all the men, women, and children in each one of them, just as we had done to Sihon, king of Heshbon. We kept only the cattle and the loot from the cities as our plunder.

This is how at that time we conquered the whole land east of the Jordan River. We captured it all from those two ruling Amorite kings, everything from the Arnon Valley all the way up to Mount Hermon:[a] 10 all the cities of the plateau, all of Gilead, and all of Bashan, right out to the cities of Salecah and Edrei (which were in King Og’s Bashan). 12a From then on, all of that land belonged to us.

The Sidonians in the north call Mount Hermon “Sirion,” and the Amorites call it “Senir.” 11 King Og of Bashan was the last of the giant Rephaim. He had a bed made of iron; it was over thirteen feet long and six feet wide! You can still see it in the city of Rabbah in Ammon.

Moses: 12b To the children of Reuben and Gad, I gave the kingdom of Sihon, the area north of Aroer on the edge of the Arnon Valley, including half the Gilead highlands and all the cities there. 13 I gave the kingdom of Og to half of Joseph’s descendants in the tribe of Manasseh who settled east of the Jordan, including the rest of Gilead, the region of Argob, and Bashan.

All of Bashan is known as the “land of the Rephaim” because of the size of King Og and his ancestors. 14 Jair, a leader of Manasseh, conquered the outlying areas in the whole region of Argob, as far as the border of the Geshurites and Maacathites. He named them after himself, so that portion of Bashan is now known as Havvoth-jair, which means “the villages of Jair.”

Moses: 15 I gave the city of Gilead to Machir, another leader of Manasseh, because he conquered it. 16 And I gave the children of Reuben and Gad the land from Gilead south to the middle of the Arnon Valley, north to the Jabbok River, east to the border with Ammon; 17 and west to the Jordan River Valley, from the Sea of Galilee[b] down to the Dead Sea,[c] beneath where Mount Pisgah rises to the east. 18 Do you remember what I commanded you at the time? I told the tribes of Reuben, Gad, and Manasseh, “The Eternal your God has given you this land, and now it belongs to you. I want all of your warriors to cross the Jordan, fully armed, ahead of your fellow Israelites. 19 Only your wives and children and cattle (I know you have a lot of cattle thanks to the plunder you earned) will stay behind in the cities I’ve given you. 20 When the Eternal your God has given the rest of the Israelites the land that will belong to them on the other side of the Jordan, when they are living in peace just as you are now, then each of you can come back here and live on your own land which I’ve given you.”

21 I told Joshua, “You’ve seen with your own eyes everything the Eternal your God has done to these two kings. He will do the same thing to the kingdoms you’re now going into. 22 Don’t be afraid of them—any of you! The Eternal your God will do the fighting for you.”

The conquered Ammonite land on the eastern side is given to Reuben, Gad, and half of Manasseh. But this allocation does not occur until these tribes help their brothers conquer the land on the western side of the Jordan.

Moses: 23 Then I pleaded again and again with the Eternal on my own behalf. 24 “Eternal Lord, You’ve only just begun to show me, Your servant, how very great and powerful You are. What other god in heaven or on earth can do the great and powerful things You do? 25 Please let me cross the Jordan and see that good land and those beautiful highlands and Lebanon.” 26 But the Eternal was angry with me because of you, and He wouldn’t listen to me.

The Lord answers so many of Moses’ other prayers, so why can’t forgiveness and pardon be extended to Moses now? Why is this man of God banned from entering the promised land? At a time when the people need water in the desert (Numbers 20:2–13), even though in their lack of faith they complain bitterly, the Lord mercifully decides to provide water for them. He chooses to give them a miracle through Moses, who is supposed to command a rock (only verbally) to bring forth water. But Moses is enraged with the people. First he castigates them for being “rebels” and then strikes the rock twice with his staff. This act of disobedience will keep Moses from entering the promised land, and in this case, no appeal is possible.

Moses: The Eternal said to me, “That’s enough! Don’t ever bring this up to Me again! 27 You can go up to the top of Mount Pisgah and look to the west and north and south and east to see the land from there. Take a good look, because you’re not going to cross the Jordan River. 28 So instruct Joshua, and strengthen and encourage him, because he’s the one who will lead the people into the land you see and make it their territory. He will conquer it for them. 29 And that’s why we’ve stayed here in this valley by Beth-peor at the foot of Mount Pisgah.

Psalm 85

Psalm 85

For the worship leader. A song of the sons of Korah.

O Eternal One, there was a time when You were gracious to Your land;
    You returned Jacob’s descendants from their captivity.
You forgave the iniquity of Your people,
    covered all of their sins.

[pause][a]

There was a time when You restrained all of Your fierce wrath,
    when You cooled Your hot anger.

O God of our salvation, bring us back again—as You did before—
    and put away Your anger toward us.
Will You be mad at us forever?
    Will You continue to be angry with our children and theirs?
Will You not bring us back to life once more
    so that we, Your people, will find joy and pleasure in You?
O Eternal One, show us Your unfailing love;
    give us what we truly need: Your salvation.

I will hear what the True God—the Eternal—will say,
    for He will speak peace over His people,
    peace over those who faithfully follow Him, [but do not let them abuse His gift and return to foolish ways].[b]
Without a doubt, His salvation is near for those who revere Him
    so that He will be with us again and all His glory will fill this land.

10 Unfailing love and truth have met on their way;
    righteousness and peace have kissed one another.
11 Truth will spring from the earth like a plant,
    and justice will look down from the sky.
12 Yes, the Eternal will plant goodness in the earth,
    and our land will yield great abundance.
13 Justice will come before Him,
    marking out a path, setting a way for His feet.

Isaiah 31

31 O how bad it will be for you who look to the south
    to Egypt for help and depend on her horses,
Who trust in its many chariots and fix your hopes on its strong drivers.
    Yet you do not look to the Holy One of Israel for relief
    or even bother to consult Him.
God is both wise and willing to wreak disaster;
    He does not second guess Himself or backtrack on what He says.
God will amass all divine power against those who do evil
    and against whoever aids and abets them.
As for Egypt, why do you rely on them?
    They are great, yes,
    but merely human, not God—their steeds just creatures, not spirits.
But when the Eternal reaches out and makes His power felt,
    those who lent their help will stumble; those who looked for help will fall.
Together they will be routed and killed.

Eternal One (to Isaiah): Just as a lion or a young lion fiercely growls over his prey,
        even while shepherds band together to fight him off,
    A lion won’t be scared off by their shouts
        or deterred by their noise and threatening gestures.
    So, too, the Eternal, Commander of heavenly armies, will descend
        to defend Mount Zion and its hill without fail.

In Scripture God is often described as having the strength of a lion. The power and skill of the lion are legendary. Here the picture Isaiah paints is of a hungry lion fixated on his prey, refusing to be distracted by the threats of its victim’s would-be protectors. The prophet uses this picture to inspire and encourage the faithful. Zion and the people of His holy mountain are God’s great prize; they are His possession, and He is not about to give them up. He will defend His prize and not share it with the predator-nations that surround Judah. Isaiah is clear in declaring that God will use these predators for His purposes, but He will not be frustrated by their schemes.

As birds hover protectively over their nests
    so the Eternal, Commander of heavenly armies, will guard Jerusalem from all harm.
Not only that, but God will protect and save it,
    rescue and keep it.

So give up, children of Israel. Return, people of promise, to God against whom you so blatantly rebelled. For in that day you’ll see the worthlessness of the idols you so wickedly made, and everyone will throw away their gods of silver and gold.

Eternal One: And then, the one you fear, Assyria, will fall and be defeated,
        not by the sword of man but by the sword of God.
    It will try to escape the edge of the blade,
        but its young men will be captured and put to forced labor.
    The very thing the Assyrians thought was permanent
        will disappear into thin air, fleeing in fear;
    And the discipline of their military will come to nothing.
        They’ll panic and run.

This is what the Eternal, whose fire burns in Zion, whose furnace blazes in Jerusalem, has said.

Revelation 1

Prologue

This is the revelation of Jesus the Anointed, the Liberating King: an account of visions and a heavenly journey. God granted this to Him so He would show His followers the realities that are already breaking into the world and soon will be fulfilled. Through His heavenly messenger, He revealed to His servant John signs and insight into these mysteries. John, in turn, gave witness to the word of God and to the glorious truth revealed about Jesus, the Anointed One, the Chosen Ruler, by carefully describing everything he saw.

Blessings come to those who read and proclaim these words aloud; blessings come to those who listen closely and put the prophetic words recorded here into practice. The finale is approaching.

I, John, to the seven churches in Asia:

May you experience God’s favor and rest in the peace that comes from the One who is, the One who was, and the One who is coming; from the seven Spirits, the Perfect Spirit, constantly before God’s throne; and from Jesus the Anointed, the Witness who is true and faithful, the first to emerge from death’s cold womb, the chosen Ruler over all the kings and rulers of the earth.

To the One who loves us and liberated us from the grip of our evil deeds through His very own blood and who established us to be His kingdom and priests for God, His Father. May glory and power be His throughout all the ages. Amen.

Look! He is coming with the clouds, in glory.
    He will capture every eye,
Even of those who pierced Him through.
    All the nations of the earth will be pierced with grief when He appears.

Yes, may all this be done according to His plan. Amen.

Lord God: I am the Alpha and the Omega, [the very beginning and the very end,][a] the One who is, the One who was, and the One who is coming: the All Powerful.

I, John, your brother who shares with you this journey in persecution and the establishment of the Kingdom and endurance in Jesus, was on the island called Patmos because of the ministry of the word of God and my testimony about Jesus. 10 I was in the Spirit on the Lord’s Day (the first day of the week), and I heard a voice behind me. It sounded like the blast of a trumpet.

A Voice: 11 [I am the Alpha and the Omega, the very beginning and the very end.][b] Make a book of what you see, write it down, and send it to the seven churches [which are in Asia][c]: Ephesus, Smyrna, Pergamum, Thyatira, Sardis, Philadelphia, and Laodicea.

12 When I turned around to see what sort of voice this was that was addressing me, I saw seven golden lampstands. 13 And among the lampstands, I saw One like the Son of Man right in front of me dressed in a long robe. Across His chest was draped a golden sash. 14 His head and hair were pure white, white as wool and white as snow; His eyes blazed like a fiery flame; 15 His feet gleamed like brightly polished bronze, purified to perfection in a furnace; His voice filled the air and sounded like a roaring waterfall. 16 He held seven stars in His right hand, from His mouth darted a sharp double-edged sword, and His face shone a brilliant light, like the blinding sun.

The Son of Man is none other than the risen Jesus shining in glory, moving among the lampstands.

17 When I saw Him, I fell at His feet. It was as though I were dead. But He reached down and placed His right hand on me.

The One: This is not the time for fear; I am the First and the Last, 18 and I am the living One. I entered the realm of the dead; but see, I am alive now and for all the ages—even ages to come. [Amen.][d] I possess the keys to open the prison of death and hades.

19 Now write down all you have seen—all that is and all that will be. 20 Regarding the mystery of the seven stars you saw in My right hand and of the seven golden lampstands: the seven stars are the heavenly messengers who preside over the seven churches, and the seven lampstands are the seven churches themselves.

The Voice (VOICE)

The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.