M’Cheyne Bible Reading Plan
The people of God are being instructed by Moses, but they are being led by God Himself. They can see the cloud of God before them and hear the blowing of trumpets telling them to move, but at the very front of their column is the chest of the covenant. God’s presence and His promises go before them as they wander through this wilderness. One of the great truths of Scripture is that God may send His people out, but they are never alone and He is ever before them. In the same way the Hebrews have led their sheep rather than driving them, God leads His people rather than forcing them to go first into the unknown or into battle.
11 The people griped about life in the wilderness, how hard they felt things were for them, and these evil complaints came up to the ears of the Eternal One. He was furious about this ingratitude, faithlessness, and lack of vision. His anger was kindled, and His fire raged among them and devoured some of the camp’s perimeter. 2 The people of Israel cried out and ran to Moses and begged him to do something! Moses did. He prayed to the Eternal One, and the flames settled down. 3 On account of this incident of the burning fire from the Eternal, the place where it happened is called Taberah, which means “burning.”
4 A contingent of Israelites had a strong craving for different food, and the Israelites started complaining again.
Israelites: Who will give us meat to eat? 5 Remember in Egypt when we could eat whatever amount of fish we wanted, or even the abundant cucumbers, melons, leeks, onions, and garlic. But this, this can hardly be called food at all! 6 Our appetites have dried up. All we ever have to look at is manna, manna, manna.
7-9 The thing about the manna is this: It is like coriander seed but the golden color of gum resin, falling on the camp with the morning dew. The people could just walk around and pick it up. After grinding it with millstones to a kind of flour or crushing it with a mortar, they boiled it in a pot and then formed it into patties. These tasted something like cake prepared with oil, a kind of sweet bread. 10 Well, Moses overheard the people in all the clans moaning at the door of their tents about the manna. The Eternal grew really angry again, and Moses thought the whole situation was wrong.
Moses (to the Lord): 11 Why are You so hard on me? I am your devoted servant. Why don’t You look on me with affection? Why do I have the great burden of these spiteful people? 12 Did I conceive them, bear them, and give birth to them? Why should You tell me to carry them—as a nanny does some suckling infant—into the land that You swore to their ancestors? 13 And now, where am I supposed to find meat to feed this crowd crying out that I give them food to eat? 14 I simply cannot keep carrying them along. They are way too heavy. 15 If You plan to treat me like this, then just kill me now. If You care about me at all, just put me out of my misery so I do not have to live out this distress.
Eternal One (to Moses): 16 Listen, just do this for Me. Get 70 community elders, ones whom you know are real leaders among the people, and bring them into the congregation tent where we meet. Tell them to stand with you there. 17 I will then descend among you. I will speak with you, and withdraw some of My Spirit from you and place it on them so that they can help you with the burden of this people. Then you won’t have to carry it all alone. 18 Then tell the people this: “Purify yourselves for what will happen tomorrow. You will eat meat because you have cried to Me, saying, ‘If only someone would give us meat to eat! We were content back in Egypt.’ The Eternal will indeed give you meat, and you shall eat it. 19 You’ll be eating meat not just one day, or two or five or ten or twenty, 20 but every single day for an entire month. Meat, meat, and more meat. You’ll eat meat until it comes out of your noses and you can’t stand it anymore. For you’ve rejected Me, who is with you, by asking why you left Egypt.”
Moses: 21 There are 600,000 people walking with me here. You say that You’re going to give them heaps of meat for an entire month? Think of the logistics! 22 Are there really enough sheep and cattle traveling with us to slaughter, or enough fish in the sea for that matter, to provide such a supply?
Eternal One: 23 Do you doubt Me? Do you question My power, that I can do what I’ve said? Just watch—you’ll see what will happen.
24 So Moses went out and told the people what the Eternal One had said. He also gathered 70 community elders and situated them around the congregation tent. 25 Then the Eternal descended in a cloud and talked with Moses, and He took some of the Spirit He laid on Moses and laid it on those 70 elders. At the moment when the Spirit touched them, each one prophesied, but they did not continue doing this.
26 A couple of men (Eldad and Medad) who had been organized during the Israelite counting, didn’t come to the tent but remained in the greater camp area and prophesied there. 27 A young man ran to Moses and reported it.
Young Man: Eldad and Medad are prophesying in the camp!
28 Joshua (Nun’s son and Moses’ assistant from the time he was little), also was alarmed.
Joshua: Moses, my lord, stop them!
Moses: 29 Are you so agitated on my account? If only all of the Eternal’s people were prophets, that He would lay His Spirit on them.
Joshua thinks they are usurping Moses’ authority. But Moses’ response is the opposite—if only there were more like them!
30 After this, Moses and the elders of Israel went back into the greater camp.
31 Suddenly the Eternal One blew a wind carrying quails in from around the sea and letting them drop all around the camp. There were quails as far as the eye could see—a day’s journey on one side of the camp and another day’s journey on the other side, and they were about three feet deep on the ground. 32 The people got to work right away, gathering the quails. It took them the rest of that day and all night and the entire next day to pick up all the birds. Finally, no one had fewer than 60 bushels, and they spread them out all over the camp. 33 While the people were still biting meat off the bone, before it was even chewed, the anger of the Eternal was unleashed against them. He struck the people down with a terrible plague. 34 Because He killed so many of them on account of their craving and because of these buried there, the place was called Kibroth-hattaavah, which means “graves of cravings.” 35 The people journeyed on from there to Hazeroth, where they stayed for awhile.
Psalm 48
A song of the sons of Korah.
1 The Eternal is great and mighty, worthy of great praise
in the city of our True God, upon His holy mountain.
2 Situated high above, Mount Zion is beautiful to see,
the pleasure of the entire earth.
Mount Zion, in the north,[a]
is the city of the great King.
3 In her palaces, the True God
has revealed Himself as a mighty fortress.
4 Not long ago, enemy kings gathered together
and moved forward as one to attack the city.
5 When they saw Mount Zion, they were amazed;
amazement became fear, then panic. They fled for their lives.
6 They were overtaken by terror, trembling in anguish
like a woman in childbirth.
7 God, You shattered the ships of Tarshish
with the mighty east wind.
8 As we have heard stories of Your greatness,
now we have also seen it with our own eyes
right here, in the city of the Eternal, the Commander of heavenly armies.
Right here, in our God’s city,
the True God will preserve her forever.
[pause][b]
9 We have meditated upon Your loyal love, O God,
within Your holy temple.
10 Just as Your name reaches to the ends of the earth, O God,
so Your praise flows there too;
Your right hand holds justice.
11 So because of Your judgments,
may Mount Zion be delighted!
May the villages of Judah celebrate!
12 Explore Zion; make an accounting,
note all her towers;
13 Reflect upon her defenses;
stroll through her palaces
So that you can tell the coming generation all about her.
14 For so is God,
our True God, forever and ever;
He will be our guide till the end.
1 This is the vision that Isaiah (son of Amoz) saw and what he prophesied about Judah and Jerusalem during the reigns of Uzziah, Jotham, Ahaz, and Hezekiah in Judah:
In the time of Isaiah, prophets are known to be astute observers of their particular times and places. They speak what they understand to be God’s words to the people about how their thoughts and actions, especially their actions, relate to God’s expectations for them. When the people fall short of such expectations, prophets tell them what God thinks and what the consequences might be.
2 Listen and take note,
from the farthest reaches to the nearest!
Listen up heaven and earth,
for the Eternal One has spoken.
He is not happy with the children He raised.
Eternal One: Despite all I’ve done,
My children have rebelled against Me.
3 Oxen know their owners;
even donkeys know where their master feeds them,
But Israel is ignorant.
My very own, they ignore Me.
4 Truly this is a wicked nation,
a people fat with wrongdoing,
Like a litter of miscreants,
a pack of wilding adolescents.
They’ve rejected the Eternal,
despised the Holy One of Israel;
they’ve turned their backs on Him.
5-6 Why do you insist on taking a beating?
Why do you persist in such reckless rebellion?
Your bodies already suffer head to toe—
your heads ache and hearts flutter;
Your skin is covered with bruises,
swollen with welts, and gaping with wounds,
with no tending, no healing, no soothing.
7 Your country is a waste.
Your cities are dead, sooty rubble.
Your farms and fields are consumed,
everything you worked for destroyed
by foreign armies as you look on—helplessly.
8 Zion, our portion of heaven on earth, is no longer protected;
Jerusalem stands like a watchman’s shelter in a vineyard,
Like a hut in a melon field,
like a city assaulted and besieged.
9 Except for the fraction of us who hang on
by the grace of the Eternal, Commander of heavenly armies,
We’d be destroyed and deserted
like Sodom and Gomorrah, utterly done in.[a]
10 Listen to the word of the Eternal One,
you rulers of Sodom!
Attend to God’s instructions,
citizens of Gomorrah!
11 Eternal One: What do I care for all of your slaughter-gifts?
I have had enough of your burnt offerings.
I’m not interested in any more ram meat or fat from your well-fed cattle.
The blood of bulls, lambs, or goats does not please Me.
12 When you come into My presence,
who told you to trample down the courtyard of My temple bringing all of this?
13 Just stop giving Me worthless offerings;
your incense reeks and offends Me!
Your feasts and fasts, your new moons and Sabbaths—
I cannot stand any more of your wicked gatherings.
14 Likewise, I deplore your holidays,
those calendar days marked specially for Me;
They weigh Me down.
I am sick and tired of them!
15 When you summon Me with your hands in the air, I will ignore you.
Even when you pray your whole litany, I won’t be listening
Because your hands are full of blood and violence.
16 Wash yourselves, clean up your lives;
remove every speck of evil in what you do before Me.
Put an end to all your evil.
17 Learn to do good;
commit yourselves to seeking justice.
Make right for the world’s most vulnerable—
the oppressed, the orphaned, the widow.
18 Come on now, let’s walk and talk; let’s work this out.
Your wrongdoings are bloodred,
But they can turn as white as snow.
Your sins are red like crimson,
But they can be made clean again like new wool.
19 If you pay attention now and change your ways,
you can eat good things from a healthy earth.
20 But if you refuse to listen and stubbornly persist,
then, by violence and war, you will be the one devoured.
These things were spoken by the very mouth of the Eternal.
21 O that city, once so loyal, has become a prostitute.
Where there had been perfect justice, equity and compassion,
Now there are murderers.
22 All that once made your community shine like silver is now tarnished,
your best drink watered down like a cheapskate’s wine.
23 Your leaders are liars, running around with thieves,
wheedling for bribes—greedy for “contributions.”
They don’t defend the needy and pay no attention to the weak.
24 Consequently, the Eternal, Commander of heavenly armies, the Mighty One of Israel,
will not keep quiet.
Eternal One: Oh yes, I will get relief from my enemies
and settle the score with My foes!
25 I will take action against you, My sinful children,
burning off whatever is worthless, purging whatever is impure.
26 I will bring back legislators who have integrity,
people like your founding fathers—principled decision-makers.
Then your city will be called honorable and just,
a model of ethics, trustworthy, and strong.
27 In that way, this place Zion will pass the test:
the city restored by justice, her citizens delivered by repentance.
28 But those who arrogantly persist in doing wrong will be crushed.
Whoever abandons the Eternal will be done in.
29 You will be ashamed because you found pleasure in idols and oaks;
you will suffer disgrace because you bowed before images in gardens.
30 Like a tree that withers, like a garden without rain,
you will fall apart, fade, and dry up.
31 And those who seem strong among you will become dry straw,
their work the spark that sets it all ablaze,
Burning everything to the ground
and there won’t be anyone around to stop it.
Jeremiah is known as the prophet of the new covenant. Hundreds of years before the birth of Jesus, Jeremiah heard the voice of God and saw what God had planned: a new day. A new law inscribed in the mind and written on the heart. A new and abiding knowledge of God. A new covenant where mercy runs deep and sins are forgiven and forgotten.
This hope of a new heart is found even in the midst of the Mosaic Covenant. Moses foretells the unfaithfulness of the people and also tells them of God’s promise to restore their hearts (Deuteronomy 30:1–10).
9 Even that first covenant had rules and regulations about how to worship and how to set up an earthly sanctuary for God. 2 In the Book of Exodus,[a] we read how the first tent was set aside for worship—we call it the holy place—how inside it they placed an oil lamp, a table, and the bread that was consecrated to God. 3 Behind a second dividing curtain, there was another tent which is called the most holy place. 4 In there they placed the golden incense altar and the golden ark of the covenant. Inside the ark were the golden urn that contained manna (the miraculous food God gave our ancestors in the desert), Aaron’s rod that budded,[b] and the tablets of the covenant that Moses brought down from the mountain. 5 Above the ark were the golden images of heavenly beings[c] of glory who shadowed the mercy seat.
I cannot go into any greater detail about this now. 6 When all is prepared as it is supposed to be, the priests go back and forth daily into the first tent to carry out the duties described in the law. 7 But once a year, the high priest goes alone into that second tent, the most holy place, with blood to offer for himself and the unwitting errors of the people. 8 As long as that first tent is standing, the Holy Spirit shows us, the way into the most holy place has not yet been revealed to us. 9 That first tent symbolizes the present time, when gifts and sacrifices can be offered; but it can’t change the heart and conscience of the worshiper. 10 These gifts and sacrifices deal only with regulations for the body—food and drink and various kinds of ritual cleansings necessary until the time comes to make things truly right.
11 When the Anointed One arrived as High Priest of the good things that are to come, He entered through a greater and more perfect sanctuary that was not part of the earthly creation or made by human hands. 12 He entered once for all time into the most holy place—entering, not with the blood of goats or calves or some other prescribed animal, but offering His own blood and thus obtaining redemption for us for all time. 13 Think about it: if the blood of bulls or of goats, or the sprinkling of ashes from a heifer, restores the defiled to bodily cleanliness and wholeness; 14 then how much more powerful is the blood of the Anointed One, who through the eternal Spirit offered Himself as a spotless sacrifice to God, purifying your conscience from the dead things of the world to the service of the living God?
15 This is why Jesus is the mediator of the new covenant: through His death, He delivered us from the sins that we had built up under the first covenant, and His death has made it possible for all who are called to receive God’s promised inheritance. 16 For whenever there is a testament—a will—the death of the one who made it must be confirmed 17 because a will takes effect only at the death of its maker; it has no validity as long as the maker is still alive. 18 Even the first testament—the first covenant—required blood to be put into action. 19 When Moses had given all the laws of God to the people, he took the blood of calves and of goats, water, hyssop, and scarlet wool; and he sprinkled the scroll and all the people, 20 telling them, “This is the blood of the covenant that God has commanded for us.”[d] 21 In the same way, he also sprinkled blood upon the sanctuary and upon the vessels used in worship. 22 Under the law, it’s almost the case that everything is purified in connection with blood; without the shedding of blood, sin cannot be forgiven.
In chapter 9 we are reminded that what is most real, what is most true, is the unseen reality. The writer tells us that the temple in Jerusalem, the holiest place on earth, was merely a copy or shadow of another place, the heavenly temple. Whatever took place in this shadowy temple could not change the realities of alienation from God, sin, and death.
Every year on the Day of Atonement, the high priest would don his priestly garb and enter the most holy place in the temple. His task was profound, his duty dangerous: he must appear before God carrying the sins of his people. All the sins of Israel were concentrated in him as he carried the blood of the sacrifice into the divine presence. But there was another day, a Day of Atonement unlike any other, when Jesus concentrated in Himself the sins of the world, hanging on a cross not far from the temple’s holiest chamber. Indeed, for a time, He became sin (2 Corinthians 5:21). But unlike the high priest, the crucified and risen Jesus entered the true temple of heaven and was ushered into the divine presence. At that moment, everything changed.
23 Since what was given in the old covenant was the earthly sketch of the heavenly reality, this was sufficient to cleanse the earthly sanctuary; but in heaven, a more perfect sacrifice was needed. 24 The Anointed One did not enter into handcrafted sacred spaces—imperfect copies of heavenly originals—but into heaven itself, where He stands in the presence of God on our behalf. 25 There He does not offer Himself over and over as a sacrifice (as the high priest on earth does when he enters the most holy place each year with blood other than his own) 26 because that would require His repeated suffering since the beginning of the world. No, He has appeared once now, at the end of the age, to put away sin forever by offering Himself as a sacrifice.
27 Just as mortals are appointed to die once and then to experience a judgment, 28 so the Anointed One, our Liberating King, was offered once in death to bear the sins of many and will appear a second time, not to deal again with sin, but to rescue those who eagerly await His return.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.