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M’Cheyne Bible Reading Plan

The classic M'Cheyne plan--read the Old Testament, New Testament, and Psalms or Gospels every day.
Duration: 365 days
The Voice (VOICE)
Version
Deuteronomy 2

Moses: Finally we did as the Eternal had commanded me, and we headed back into the wilderness toward the Red Sea.[a] For a long time, we wandered around Mount Seir, until at last I got new instructions from the Eternal: “You’ve wandered around this mountain long enough. Turn north, and give the people these directions from Me: ‘You’re going to cross into the territory of a people who are related to you. They’re the descendants of Esau, who live in Seir. They’ll be afraid of you, so be very careful what you do. Don’t incite a fight with them because I won’t give you even a square foot of their land. I gave Mount Seir to Esau, and I want his descendants to live there. ‘You may purchase food from them with silver and eat; you may buy water from them with silver and drink.’” You are not to plunder this nation because the Eternal your God, has blessed you in every way. He’s watched over you as you’ve journeyed through this vast wilderness. Throughout these 40 years, the Eternal your God has been with you, and you haven’t lacked a thing.

So we traveled peacefully past our relatives, the descendants of Esau, who live in Seir. We left the road through the arid valley,[b] bypassing Elath and Ezion-geber, and took the desert road to Moab. There the Eternal gave me more instructions: “Don’t attack the Moabites, and don’t fight any battles with them because I’m not going to give you any of Moab’s land. I gave Ar to these descendants of Lot, so it belongs to them.”

10 The Emim were formerly living in Ar. They were a large and powerful nation, and they were as tall as the giant Anakim were. 11 They and the Anakim are usually known as “Rephaim,” but the Moabites call them just “Emim.” 12 The Horites were formerly living in Seir, but the descendants of Esau drove them out. The Edomites destroyed them and took their place, just as Israel did in the land the Eternal gave them as their possession, saying, 13 “Now cross the Wadi Zered into their territory.”

Moses: So we crossed the Zered Valley. 14 At that point, we’d been traveling for 38 years, from Kadesh-barnea to the Zered Valley. The last of the people in our camp who had been old enough to fight back then, those men of war, finally died. The Eternal had sworn to them that none of them would be left among us when we did enter the land, and this happened just as He said. 15 The Eternal struck them with one disaster after another inside the camp until they were all dead.

16 Just as soon as the last man of war was gone, 17 the Eternal spoke to me: 18 “Today you will pass into the territory of Moab when you cross Ar. 19 When you get to the other side, you’ll be facing the descendants of Ammon. Don’t attack them, and don’t fight any battles with them because I’m not going to give you any of Ammon’s land. I already gave this land to these descendants of Lot, so it belongs to them.”

20 The land of the Ammonites is also considered the land of the Rephaim because the Rephaim (whom the Ammonites call the Zamzummin) were formerly living in it. 21 They, too, were a large and powerful nation, as tall as the Anakim, but the Eternal destroyed them so the Ammonites could take their place. 22 He did the same thing for the descendants of Esau who now live in Seir: He destroyed the Horites so the Edomites could take their place. Esau’s descendants are still living in Seir. 23 In the same way, some Caphtorim came from Caphtor[c] and destroyed the Avvim, who were the first to live in villages as far away as Gaza, and took their place.

Moses: 24 The Lord continued, saying, “Get up, get going, and move on through the Arnon Valley. Listen: I’m going to defeat Sihon, the Amorite king of Heshbon, for you; I’ll give you his land as the beginning of your new territory. Go get it, and attack him! 25 Starting today, I’m going to make every nation under the sky terrified of you. When they hear about you, they will tremble and despair.”

Episodes like the one described in 2:34-35, in which entire populations are wiped out, are among the most deeply troubling parts of the Bible. Particularly when this is done under the leadership of people appointed by God, or even on God’s direct instructions, many serious questions are raised. How is this consistent with God’s mercy? Interpreters have taken different approaches to try to account for episodes like these, but many problems still remain.

Perhaps the best that can be done is to acknowledge that the Bible presents us with a mixture of materials. Mostly God’s mercy, kindness, and forgiveness are stressed; but sometimes we do see judgments of God, whether through natural forces such as flood and fire, or through human armies, carried out against entire populations. Which of these attributes, mercy or justice, most essentially characterizes God? Which passages should we consider normative for our own guidance today, and which ones should we see as exceptional and interpret in light of the others? Discerning why and how these exceptional circumstances arose remains a matter for thoughtful students of the Bible to reflect on with reverence and concern.

26 We were in the wilderness of Kedemoth when I sent messengers to King Sihon in Heshbon and offered him these terms of peace: 27 “Allow me to go across your land. I’ll keep to the King’s Highway; I won’t turn off to the right or to the left. 28 I ask only for these rights: sell me food and water for silver, so that I can eat and so that I can drink. Just let me walk across your land. 29 The descendants of Esau who live in Seir let me pass through their territory this way, and so did the Moabites who live in Ar. I’ll keep going right to the Jordan River, where I’ll cross into the land the Eternal, our True God, is giving to us.” 30 But Sihon, king of Heshbon, refused to let us go through his land marching so close to his capital. The Eternal your God made him stubborn and obstinate so that he would fight and be defeated by you, and that’s just what happened. 31 The Eternal told me, “Look! I have already begun to hand Sihon and his land over to you. Go and take it! His land will be the first of your new territories.” 32 Then Sihon and his whole army came out to fight against us at Jahaz. 33 The Eternal, our True God, defeated him for us; we destroyed Sihon and his sons and his whole army. 34 We captured all his cities at that time, and we killed all the men, women, and children in each one of them. We didn’t leave a single survivor. 35 We kept only the livestock as our plunder, along with the loot from the cities we had captured. 36 Not a single city was strong enough to keep us out—from Aroer on the rim of the Arnon Valley, including the settlement down in the valley, all the way to Gilead! The Eternal our God gave all of them to us. 37 But you didn’t go near the land of the Ammonites along the Jabbok River, or toward their cities in the highlands, or anywhere else the Eternal our God told us not to go.

Psalm 83-84

Psalm 83

A song of Asaph.

O True God, do not be quiet any longer.
    Do not stay silent or be still, O God.
Look now, Your enemies are causing a commotion;
    those who hate You are rising up!
They are conniving against Your people,
    conspiring against those You cherish.
They say, “Join us. Let’s wipe the entire nation off the face of the earth
    so no one will remember Israel’s name.”
They are all in it together, thinking as one,
    and making a pact against You:
The people of Edom and Ishmael;
    the Moabites and the Hagrites;
Gebal, Ammon, and Amalek;
    Philistia with the residents of Tyre.
And the powerful Assyrians have joined the alliance
    to add their strength and support the descendants of Lot: Moab and Ammon.

[pause][a]

Do to these nations what You did to Midian,
    to Sisera and Jabin at the raging waters of Kishon.
10 They were destroyed at En-dor;
    they became like dung, fertilizer for the ground.
11 Make their rulers like Oreb and Zeeb,
    all their princes like Zebah and Zalmunna,
12 Who schemed, “We should own the meadows of the True God,
    let’s take them!”

13 O my God, blow them away like a tumbleweed,
    scatter them like dust in a whirlwind.
14 As a wildfire charges through the forest
    or a flame sprints up the mountainside,
15 Send Your raging winds to chase them, hunt them down,
    and terrify them with Your storm.
16 Redden their faces in shame
    so that they will turn and seek Your holy name, Eternal One.
17 May they face disappointment and anxiety forever;
    may they be ashamed and die.
18 May they know that You and You alone,
    whose name is the Eternal,
    are the Most High, the Supreme Ruler over all the earth.

Psalm 84

For the worship leader. A song of the sons of Korah accompanied by the harp.[b]

How lovely is Your temple, Your dwelling place on earth,
    O Eternal One, Commander of heaven’s armies.
How I long to be there—my soul is spent,
    wanting, waiting to walk in the courts of the Eternal.
My whole being sings joyfully
    to the living God.
Just as the sparrow seeks her home,
    and the swallow finds in her own nest
    a place to lay her young,
I, too, seek Your altars, my King and my God,
    Commander of heaven’s armies.
How blessed are those who make Your house their home,
    who live with You;
    they are constantly praising You.

[pause][c]

Blessed are those who make You their strength,
    for they treasure every step of the journey [to Zion].[d]
On their way through the valley of Baca,
    they stop and dig wells to collect the refreshing spring water,
    and the early rains fill the pools.
They journey from place to place, gaining strength along the way;
    until they meet God in Zion.

O Eternal God, Commander of heaven’s armies, listen to my prayer.
    O please listen, God of Jacob.

[pause]

O True God, look at our shield, our protector,
    see the face of Your anointed king, and defend our defender.

10 Just one day in the courts of Your temple is greater
    than a thousand anywhere else.
I would rather serve as a porter at my God’s doorstep
    than live in luxury in the house of the wicked.
11 For the Eternal God is a sun and a shield.
    The Eternal grants favor and glory;
He doesn’t deny any good thing
    to those who live with integrity.
12 O Eternal One, Commander of heaven’s armies,
    how fortunate are those who trust You.

Isaiah 30

30 Eternal One: Oh, it will be so bad for you, My rebellious children,
        who enact a plan but not as I would have you do,
    Who form an alliance contrary to My Spirit,
        compounding sin, one bad choice after another.
    You look to Egypt for security and help without consulting Me.
        You seem to think that Pharaoh is the answer,
    That Egypt will protect you from harm.
    But because you cling to the earthly power of great nations,
        you will be disappointed and ashamed
    In the very thing you grasped—Pharaoh and Egypt.
    For even though Egypt’s princes and ambassadors are in the delta region,
        in Zoan and Hanes,
    They will be no help to you, no security or revenue for you.
        You’ll be embarrassed that you ever thought they would be
    And you will be shamed and disgraced for associating with them.

A message about the beasts of the Negev:
    Nevertheless, the Judeans go down to Egypt,
Crossing through a land of trouble and anguish,
    tracked by lionesses and lions, in danger of vipers and poisonous snakes,
All their precious valuables packed on the backs of donkeys and camels.
    They look to a people who can offer them nothing.

Eternal One: Egypt’s help is no help at all.
        Therefore I call Egypt “Rahab”—a storm that just sits there.

So, go on—write all this down on a tablet in their presence;
    inscribe it on a scroll as a permanent record
So people will know about it forever.
After all, these people are rebellious and distrustful.
    They won’t accept, don’t even pay attention
To what the Eternal has tried to tell them.
10 They say to those gifted with discernment and insight:
    “Stop with your visions. We’ve had enough of them.”
They say to the prophets, “Tell us only what we’d like to hear;
    save your truth-telling pessimism for someone else.
We want to hear flattery.
11 And for goodness’ sake, stop talking about the Holy One of Israel.
    Get out of the gloomy rut you are in—
Your message is a bit stale—take a different path.”

12 But the Holy One of Israel says,

Eternal One: Because you refused to accept this truth, My word and purpose,
        and trusted instead in deceit and manipulation, you will fall.
13     Your wrongdoing, your misplaced confidence and web of lies,
        will be your undoing.
    Like a breach in a wall that bulges out and suddenly gives way,
        your façade will come crashing down in an instant.
14     Your destruction will be as complete
        as when someone savagely smashes a piece of pottery.
    There won’t be even a single piece big enough
        to scoop an ember from the fire or skim a sip of water from a cistern.

15 Listen! The Lord, the Eternal, the Holy One of Israel says,

Eternal One: In returning and rest, you will be saved.
        In quietness and trust you will find strength.

God invites His people to lean only on Him. If they will just stop their busyness and self-reliance, God will be able to take care of them.

But you refused. 16     You couldn’t sit still;
        instead, you said, “No! We will ride out of here on horseback.
    Fast horses will give us an edge in battle.”
        But those who pursue you will be faster still.
17     When one person threatens, a thousand will panic and flee.
        When five terrorize you, all will run pell-mell,
    Until you are as conspicuous as a single flag standing high on a hill.

18     Meanwhile, the Eternal One yearns to give you grace and boundless compassion;
        that’s why He waits.
    For the Eternal is a God of justice.
        Those inclined toward Him, waiting for His help, will find happiness.

19 Oh, people of Zion, citizens of Jerusalem, you will not cry anymore. God hears the sound of your weeping, and He will answer with grace. 20 Even though the Lord has fed you the bitter food of adversity and offered you the water of oppression, your great Teacher will reveal Himself to you; your eyes will see Him. 21 Your ears will hear sweet words behind you: “Go this way. There is your path; this is how you should go” whenever you must decide whether to turn to the right or the left. 22 Then you’ll get rid of all your worthless idols clad in silver and your despicable images plated with gold. You will destroy these idols and discard them as you do filthy rags, saying, “Get out of here.”

23 And then God will see to it that your efforts are fruitful—He’ll give you rain for your seedlings, bread from the earth, grain nourishing and plentiful. On that day your livestock will graze on acre after acre of green pastures. 24 Also if the oxen and donkeys that work that ground for you are well fed with good grain that is carefully winnowed with shovel and fork, then they will be content. 25 When the day arrives and your enemies are slaughtered and the towers come tumbling down, there will be rushing brooks of clear, sweet water running down every high mountain and steep hill. 26 When the time comes and the Eternal One binds up the brokenness of His people and heals what He had bruised, then the light of the moon will shine as brightly as the midday sun, and the sun will shine seven times brighter than normal, as if one day had seven days of sunlight.

27     See now, the name of the Eternal is echoing from far away.
        God is coming with a fury inescapable to set things right again.
    God is coming like fire and smoke;
        His lips, indignation—His tongue, consuming fire.
28     God’s breath barrels down like hurricane rain,
        rising right up to the neck to rattle the nations
    And to subdue all peoples as a horse handler bridles a crazy mare for slaughter.
29     In your newfound freedom, you will sing as if it’s a festival night.
        With lighthearted joy, you will dance your way toward Jerusalem,
    To the Eternal’s mountain, the Rock Israel can trust.
30     Then the Eternal One will make unmistakable His absolute authority
        when all hear His voice, and God’s power will be obvious
    For all to see—God’s anger against the nations—that consuming fire
        like a cloudburst, thunderstorm, and hailstorm all at once.
31     And Assyria
        will cover its ears, terrified at the sound of God’s voice
    When He comes to strike them with His punishing rod.
32     And every wave of the Eternal’s attacks against Assyria
        will be accompanied by a song with tambourines and harps.
    In battle after battle, He lifts his arm and fights against them.
33     After all, long ago, God prepared the place of vindication,
        a funeral pyre for Assyria’s king laid deep and high,
    A large stack of wood just waiting for God’s breath like brimstone to ignite it.

Jude

Jude, a slave of Jesus the Anointed and a brother of James, to you, the ones whom God our Father loves and has called and whom Jesus, the Anointed One, has kept. Kindness, peace, love—may they never stop blooming in you and from you.

Friends, I have been trying to write you about our common salvation. But these days my heart is troubled, and I am compelled to write to you and encourage you to continue struggling for the faith that was entrusted to the saints once and for all. Vile men have slithered in among us. Depraved souls who stand condemned have made a mockery of the grace given to us, using it as a pretext for a life of excess, lived without any thought of God. These poor fools have denied Jesus the Anointed, our one Lord and Master.

You have heard the stories many times, and the Spirit has enlightened you about their meaning, but you still need to be reminded. Remember when the Lord saved our ancestors from the land in Egypt? He breathed life into their earthen lungs and took back the life from those who did not believe. And God has kept the rebellious heavenly messengers bound and chained in utter darkness—shadowy gloom—until the time when His judgment arrives, because they failed to keep their rightful positions and abandoned their appointed realms. Sodom and Gomorrah and all their neighbors were defeated by their own sexual perversions as they pursued the strange and unnatural impulses of the flesh. Let these who went their own way and are experiencing the eternal heat of God’s vengeance—a punishment by fire—be a warning to you.

These stories are examples to help you understand the fate of those dreamers who have slipped in and defiled your community, rejected those in charge, and insulted the glorious majesty of the heavenly messengers. Even their chief, Michael, when disputing with the devil over Moses’ body, did not offer his own taunting judgment against him. Michael simply said, “May the Lord’s rebuke fall on you.”[a]

10 The deceivers among you despise what they do not understand; they live without reason like animals, reacting only with primal instincts; and their ways are corrupting them. 11 Woe to these deceivers! They are doomed! They have followed in the footsteps of their father Cain, sold their souls for profit into Balaam’s deceit, and suffered the devastation of Korah’s rebellion.

12 These men are cold stones on the warm hearth of your love feasts as they glut themselves without fear, thinking only of their own benefit. They are waterless clouds, carried away by the wind; autumn’s lonely and barren trees, twice dead, uprooted; 13 violent waves of the sea breaking over the bow, foaming with shame; lost and wandering stars destined to live forever in gloomy darkness.

14 During the seventh generation after Adam, the prophet Enoch said, “Look! The Lord came, and with Him tens of thousands of His holy messengers 15 to judge wicked men and convict the impious and ungodly for all they have said and all the hard things they have done against the Holy One.” 16 These men are complainers who look long and hard to find the faults of other men. They are led by their own lustful desires like fools down the path of destruction. They are arrogant liars who want only to get ahead of others.

17 But you, friends, remember the words of the emissaries[b] of our Lord Jesus the Anointed, the Liberating King: 18 “At the end of time, some will ridicule the faithful and follow their lusts to the grave.” 19 These are the men among you—those who divide friends, those concerned ultimately with this world, those without the Spirit. 20-21 You, however, should stand firm in the love of God, constructing a life within the holy faith, praying the Spirit’s prayer, as you wait eagerly for the mercy of our Lord Jesus the Anointed, which leads to eternal life.

22 Keep being kind to those who waver in this faith. 23 Pursue those who are singed by the flames of God’s wrath, and bring them safely to Him. Show mercy to others with fear, despising every garment soiled by the weakness of human flesh.

24 Now to the One who can keep you upright and plant you firmly in His presence—clean, unmarked, and joyful in the light of His glory— 25 to the one and only God, our Savior, through Jesus the Anointed our Lord, be glory and greatness and might and authority; just as it has been since before He created time, may it continue now and into eternity. Amen.

The Voice (VOICE)

The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.