M’Cheyne Bible Reading Plan
20 After the Israelites, the whole group of them, journeyed into the Zin Wilderness during the first month, they set up camp in Kadesh. And it was there that Miriam died and was buried.
2 They ran out of water and again blamed their leaders, Moses and Aaron.
Israelites (arguing with Moses): 3 It would have been so much better if we had simply died along with the rest of our relatives, Korah, Abiram, and Dathan, right in front of the Eternal One.[a] 4-5 Why in the world would you drag us, the Eternal’s own group, out of Egypt into this wilderness where we’ll soon die and our livestock too? And there aren’t any grains, figs, grapes, or pomegranates, and there isn’t even any water!
Will these people never learn? But why should they be any different than the rest of us? We all tend to forget God’s provision, and we focus on the challenge before us. God has been leading them through a region full of challenges. You would think that after 40 years of daily provision from God in the wilderness these people would quit fearing the worst, especially since they have already gone through this very same experience once before—when they came out of Egypt in Exodus 17. Unfortunately, Moses doesn’t follow God’s instruction just as it is delivered to him, so he, too, is unfaithful. Instead of “provision” or “water-of-plenty,” the place is known as Meribah (“rebellion”). They are to remember their lack of faith and their active rebellion against God their savior every time they mention this place.
6 After hearing them out, Moses and Aaron walked away. At the congregation tent’s opening, they collapsed to the ground, interceding for the people. Then and there, the Eternal’s glory shone for them to see, 7 and He spoke to Moses.
Eternal One: 8 You and Aaron grab the staff before the covenant chest, gather the whole group so that all the people can see and hear you, and speak to the rock. Tell it to release its water for them to use. In this way, you’ll get water from the rock for everyone to drink, including all the animals.
9 So Moses did that. He took the staff just as God told him to do. 10 Then he and his brother gathered all the people in front of the rock.
Moses (to the Israelites): Listen up, you rebellious lot. Should we get water for you from this rock?
11 And as he spoke, Moses raised his hand and hit the rock—once, twice—and immediately the water came gushing out. All drank their fill, people and animals alike. 12 But the Eternal One scolded Moses and Aaron for their actions.
Eternal One: Because you didn’t trust Me and treat Me as holy before the Israelites, you will not lead this group into the land I have given them.
13 Because at this spot the Israelites rebelled against the Eternal and the display of His holiness, the water here is called Meribah, which means “rebellion.”
14 Also while in Kadesh, Moses sent a message to the Edomite king.
Kadesh (“holy”) is the place where God was not treated in a holy manner by the Israelites, including Moses and Aaron. And neither do Israel’s ancient relatives from Esau, the Edomites, who shared a common ancestor with Israel—Isaac.
Moses’ Message (to the king of Edom): Greetings from your brother, Israel. You’ve heard how hard these past years have been for us; 15 how in the midst of famine, our ancestors journeyed down into Egypt; and how after settling there a long while, the Egyptians began to treat our ancestors and then us harshly. 16 The Eternal heard and answered our pitiful cry, actually sent a messenger and led us out of Egypt. Now here we are in Kadesh, right at the border of your country. 17 Would you please grant us permission to cross through? I promise that we won’t take anything from your seeded farmland or cultivated countryside. Nor will we drink from your wells. We will stick to the main road, the king’s highway, and not step off it either to the right or left until we’re well past your country’s limits.
Edom’s Message: 18 No. If you so much as put a foot in our territory, we’ll attack you.
Israelites’ Message: 19 But we will keep strictly to the highway and pay you if any of us or any of our animals drink any water, only let us pass through.
Edom’s Message: 20 Absolutely not.
At that point, the Edomites indeed came out in force, fully armed, against the Israelites. 21 This response proved there was no negotiating with Edom for passage, so the Israelites turned to go another direction.
22-23 The whole Israelite community packed up and left Kadesh. They journeyed to the edge of Edomite territory, to Mount Hor, specifically.
Eternal One (to Moses and Aaron): 24 Because you two didn’t follow My orders back at the waters of Meribah, it is time for Aaron to die and be with his ancestors. 25 So bring Aaron, along with the son who will be his successor, Eleazar, up to Mount Hor. 26 There, you shall strip Aaron of his priestly garments that distinguish him as the priest of priests and put them on Eleazar. There, Aaron will join his ancestors in death.
27 With a heavy heart, Moses did just as the Eternal One had instructed. These brothers, now old, slowly made their way up Mount Hor while the whole community watched. 28 When they reached the top, Moses stripped Aaron of his priestly robes and put them on Aaron’s son, Eleazar. And Aaron died there. Then Moses and Eleazar went back down the mountain. 29 Understanding that Aaron was dead, the family of Israel wept for 30 days.
Psalm 58
For the worship leader. A prayer[a] of David to the tune “Do Not Destroy.”[b]
1 Can you, panel of judges, get anything right?
When you judge people, do you tell the truth and pursue justice?
2 No, your real selves have been revealed. You have wickedness in your heart,
and many people have suffered by your hands.
3 Evildoers are naturally offensive, wayward at birth!
They were born telling lies and willfully wandering from the truth.
4 Their bite is painful; their venom is like the deadly poison of a snake;
they are like a cobra that closes up its ears
5 To escape the voice of the charmers,
no matter how enchanting the spells may be.
6 O God, shatter their teeth in their mouths!
Render the young lions harmless; break out their fangs, O Eternal One.
7 Let them run off like the waters of a flood,
and though they aim their arrows, let them fly without their heads.
8 Let them melt like a snail that oozes along;
may they be like a stillborn that never catches its first breath, never sees the sun.
9 Before your cook pots know the furious flame of a fire of thorns—
whether green or burning—He will blow the wicked away.
10 Cheers will rise as the right-living watch Him settle the score,
their feet washed in the blood after the onslaught of the wicked.
11 And it will be heard, “Those who seek justice will be rewarded.
Indeed, there is a God who brings justice to the earth!”
Psalm 59
For the worship leader. A prayer[c] of David to the tune “Do Not Destroy,”[d] when Saul sent assassins to David’s house.
Psalm 59 was inspired by the time there was a plan to kill David that was thwarted by David’s wife, Michal, who was Saul’s own daughter. She warned her husband, lowered him out of a window, and then deceived her father’s officers into believing David was bedridden with illness (1 Samuel 19:11–17).
1 Rescue me! Save me, O my God, from my enemies;
set me in a safe place, far above any who come to attack me.
2 Rescue me from those malicious people,
and save me from blood-thirsty murderers.
3 They have staked out my life; they are going to ambush me!
Those brutes are aligned, ready to attack me
For no good cause, my Eternal One.
I have not crossed them.
4 I’ve done nothing wrong, yet they rush ahead to start the assault.
I beg You to help me; come and see for Yourself!
5 I plead with You, Eternal One, Commander of heavenly armies, True God of Israel,
to get up and punish these people;
do not let any betrayer off the hook; show no mercy to malicious evildoers!
[pause][e]
6 Treacherous souls return to the city in the evening;
they prowl about,
howling like dogs.
7 Watch them! Snarling, dribbling their malicious insults.
Their words cut loose from their lips like swords,
and in their backstabbing they say, “Who’s listening anyway?”
8 But You, O Eternal One, laugh at them;
You make fun of all the nations.
9 I will watch for You, for You keep me strong.
God, You are my security!
10 My God is one step ahead of me with His mercy;
He will show me the victory I desire over my enemies.
11 Don’t wipe them out, or my people may one day forget.
Instead, use Your power to scatter and bring them to ruin.
O Lord, You are our protection.
12 Sin pours from their mouths, cruel words from their lips.
May they be caught in their pride.
For their foul curses and lies,
13 devour them with Your wrath,
eat them up, leave no one alive.
Then people will surely know that the one True God rules over Jacob,
even to the far ends of the earth.
[pause]
14 Treacherous souls return to the city in the evening;
they prowl about,
howling like dogs.
15 They search through the city, scavenging for meat
as they growl and grumble in dissatisfaction.
16 But me? I will sing of Your strength.
I will awake with the sun to sing of Your loving mercy
Because in my most troubled hour,
You defended me. You were my shelter.
17 I will lift my voice to sing Your praise, O my Strength—
for You came to my defense.
O God, You have shown me Your loving mercy.
8 The Lord has dispatched a word against Jacob;
it will come down hard on Israel.
9 All the people of Ephraim and the citizens of its capital Samaria will know.
In their pride and arrogance they say:
10 “Hey! The walls have collapsed, but this gives us a chance to rebuild
better than it was before with the best stones instead of brick.
The invaders may have chopped down the sycamores,
but we will plant cedars in their place.”
11 But the Eternal stirs up Rezin’s enemies to move against Israel
and arouses all their foes to join them.
12 They come, these enemies, from both sides (Syrians on the east and Philistines on the west)
and consume Israel, swallowing it whole.
Still, God’s anger smolders.
His hand is raised; there’s more to come.
13 But the people don’t return to God after all His punishment.
They don’t change their ways and right their paths
To seek the Eternal, the Commander of heavenly armies.
14 Therefore, He will take them to task.
In a single day He’ll cut off from Israel the head and the tail;
He’ll cut down the noble palm and lowly reed.
15 The head are those charged with leadership—political and religious—
who used their power in the worst possible ways;
And the tail are the prophets who slur their lies.
16 These misguided leaders have misled this people;
and those who follow have become swallowed up in their deceit.
17-18 Even now the Lord takes no joy in a single one, not even the young.
Mercy has run out for even those without power—the widows and orphans.
For every single person is at fault and behaves badly.
No one thinks or acts as God would have them do.
Every mouth utters foolishness like a wildfire, out of control;
wickedness rages, leveling and clearing briars and thorns;
Forests and thickets burn, leaving the whole a smoking heap.
Still, God’s anger smolders. His hand is raised; there’s more to come.
19 The Eternal, the Commander of heavenly armies,
sets our world on fire in His fury.
The rotten people become kindling for the fire,
turning against one another until no one is spared.
20 They slice off what’s on the right and are still hungry;
they eat what’s on the left and still aren’t satisfied.
And in their voracity, they consume their own.
Ravenous in their greed, no one is spared—not brothers or sisters, not allies or kin.
21 Manasseh and Ephraim devour each other
and turn their covetous eye south, toward Judah.
Still, God’s anger smolders. His hand is raised; there’s more to come.
Manasseh and Ephraim are family; they have a common language and common culture, and they come from common stock. In every way that matters they are brothers, but they are at war with each other. And they don’t stop there. They turn against Judah, their southern relative. Amazingly, God has chosen them all to be His people, a nation of promise and destiny. How sad that it’s come to this! What is God to do with His children? God will not abandon them, yet neither will God put up with their destructive consumption, their greed and injustices. Indeed, their wrongdoing takes its own course of self-destruction, and God will not stop it. Sometimes God’s judgment consists of Him stepping back and leaving people to their devices—letting their will be done.
10 1-2 How awful it will be for those who mandate wickedness
and legalize oppression, denying justice to the needy,
Taking away the rights of the poor among My people.
Such leaders intend to make helpless widows and orphans their prey.
3 How will you opportunists handle the day of reckoning?
What will you do when trouble comes from far away?
Will you run away from the disaster you caused?
Who will help you? Where will you leave all your wealth?
4 You, too, must cower among the captives
or fall among the dead.
Still, God’s anger smolders. His hand is raised; there’s more to come.
3 My brothers and sisters, do not encourage a large number of you to become teachers because teachers will be held to a higher standard. 2 We all stumble along the way. If a person never speaks hurtful words or shouts in anger or profanity, then he has achieved perfection. The one who can control his tongue can also control the rest of his body. 3 It’s like when we place a metal bit into a horse’s mouth to ride it; we can control its entire body with the slightest movement of our hands. 4 Have you ever seen a massive ship sailing effortlessly across the water? Despite its immense size and the fact that it is propelled by mighty winds, a small rudder directs the ship in any direction the pilot chooses. 5 It’s just the same with our tongues! It’s a small muscle, capable of marvelous undertakings.
And do you know how many forest fires begin with a single ember from a small campfire? 6 The tongue is a blazing fire seeking to ignite an entire world of vices. The tongue is unique among all parts of the body because it is capable of corrupting the whole body. If that were not enough, it ignites and consumes the course of creation with a fuel that originates in hell itself. 7 Humanity is capable of taming every bird and beast in existence, even reptiles and sea creatures great and small. 8 But no man has ever demonstrated the ability to tame his own tongue! It is a spring of restless evil, brimming with toxic poisons. 9 Ironically this same tongue can be both an instrument of blessing to our Lord and Father and a weapon that hurls curses upon others who are created in God’s own image. 10 One mouth streams forth both blessings and curses. My brothers and sisters, this is not how it should be. 11 Does a spring gush crystal clear freshwater and moments later spurt out bitter salt water? 12 My brothers and sisters, does a fig tree produce olives? Is there a grapevine capable of growing figs? Can salt water give way to freshwater?
13 Who in your community is understanding and wise? Let his example, which is marked by wisdom and gentleness, blaze a trail for others. 14 If your heart is one that bleeds dark streams of jealousy and selfishness, do not be so proud that you ignore your depraved state. 15 The wisdom of this world should never be mistaken for heavenly wisdom; it originates below in the earthly realms, with the demons. 16 Any place where you find jealousy and selfish ambition, you will discover chaos and evil thriving under its rule. 17 Heavenly wisdom centers on purity, peace, gentleness, deference, mercy, and other good fruits untainted by hypocrisy. 18 The seed that flowers into righteousness will always be planted in peace by those who embrace peace.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.