M’Cheyne Bible Reading Plan
25 Now it happened that while Israel was biding its time at Shittim, on the edge of the wilderness near Jericho, some of the men got mixed up with Moabite women. They got friendly and had sexual relations. 2 The Moabites invited these Israelites to participate in Moabite religious rituals and worship of their gods, 3 and God’s people bound themselves to the deity Baal of Peor, which made the Eternal One furious at Israel.
Eternal One (to Moses): 4 Grab them! Every wicked leader of this people. Then in broad daylight, in front of the Eternal, string them up on stakes to twist and turn so that My burning rage doesn’t consume the entire population.
Moses (to the Israelite judges): 5 Look to your people, and kill whoever pledged himself to the deity Baal of Peor.
6 Just then, even as people were dying right and left, one Israelite returned from among the Midianites with a woman whom he planned to make a part of his family. With her in tow, he walked right past Moses and everybody else while they were mourning in front of the congregation tent. 7 When Priest Aaron’s grandson Phinehas (Eleazar’s son) saw them, he took a spear in his hand. 8 He charged into the Israelite’s tent and ran the spear straight through the bellies of the couple. That one act appeased God’s anger and put an end to the death cascading through the Israelite camp. 9 Nevertheless, 24,000 people died before it was all over.
10 The Eternal One explained to Moses what had happened.
It is difficult in our age of diversity, tolerance, and equality to accept the prohibition of intermarriage between the Israelites and the peoples of the land and the command to eliminate the natives as the Israelites later occupy the land. Now this is not a command about ethnicity or purity of race; it is about shared purpose and complete devotion. The people cannot tolerate devotion to other deities and still serve the Lord. It is for their protection and well-being that God aggressively punishes those who pollute the faith.
Eternal One: 11 Phinehas (Eleazar’s son and Priest Aaron’s grandson) has done well. He saved the Israelites. Because he was so zealous on My account, tolerating no compromise, I did not consume the people of Israel with My jealousy. 12 So I want you to declare this: “I, your God, do pledge to Phinehas a covenant of peace, 13 not only for him but for his descendants too. I promise they will always be priests because in his jealousy for Me, Phinehas covered the wickedness of the Israelites.”
14 For the record, the Israelite man killed with the Midianite woman was Zimri (son of Salu, a leader of the Simeonite extended family). 15 The Midianite woman’s name was Cozbi. She was Zur’s daughter, and Zur was the leader of one of the extended families in Midian.
16 The Eternal One spoke to Moses.
Eternal One: 17 It’s time to go after the Midianites. Frustrate them, and crush them; 18 after all, they frustrated you by luring you into that Peor affair, including the business with Cozbi, who was killed to stop My punishing destruction from the plague, also because of that Peor affair. She was a Midianite leader’s daughter.
Psalm 68
For the worship leader. A song of David.
Psalm 68 is a hymn describing God as a Divine Warrior, marching from Sinai through the wilderness to make His home in Jerusalem.
1 May the True God rise up and show Himself;
may those who are united against Him be dispersed,
while the people who hate Him run away at the sight of Him.
2 As smoke disappears when it is blown by the wind,
may You blow away Your enemies forever.
As wax melts in the presence of fire,
may the wicked heart melt away in God’s presence.
3 But may those who are righteous rejoice
in the presence of the True God—so may they be glad and rejoice.
Yes, let them celebrate with joy!
4 Sing songs of praise to the name that belongs to the True God!
Let your voices ring out in songs of praise to Him, the One who rides through the deserted places.
His name is the Eternal;
celebrate in His glorious presence.
5 The True God who inhabits sacred space
is a father to the fatherless, a defender of widows.
6 He makes a home for those who are alone.
He frees the prisoners and leads them to prosper.
Yet those who rebel against Him live in the barren land without His blessings and prosperity.
7 O True God, when You led Your enslaved people from Egypt,
when You journeyed with us through the wilderness,
[pause][a]
8 The whole world trembled! The sky poured down rain
at the power of Your presence; even Mount Sinai trembled in Your presence,
the presence of the True God, the God of Israel.
9 You sent a heavy downpour to soak the ground, O True God.
You refreshed the land—the land Your people would inherit—when it was parched and dry.
10 Your covenant people made their homes in the land,
and because You are so good, You provided for those crushed by poverty, O True God.
11 The Lord gives the word;
there are very many women ready to tell the good news:
12 “Kings who lead the armies are on the run!
They are on the run!
And the woman who stays at home is ready, too,
ready to enjoy the treasures that they’ve left behind!”
13 When they lay down among the campfires and open the saddlebags, imagine what they’ll find—
a beautiful dove, its wings covered with silver,
its feathers a shimmering gold.
14 When the Almighty scattered the kings from that place,
it was snowing in Zalmon.
15 O Mount Bashan, you mighty mountain of the True God;
mountain of many peaks, O Mount Bashan.
16 Why are you so jealous, O mountain of many peaks,
when you look at the mountain the True God has chosen as His dwelling place?
The Eternal will surely abide on Mount Zion forever.
17 The chariots of God are innumerable;
there are thousands upon thousands of them.
The Lord is in their midst, just as He was at Mount Sinai.
He has come into the holy place.
18 When You ascended the sacred mountain,
with Your prisoners in tow, Your captives in chains,
You sat in triumph receiving gifts from men,
Even from those who rebel against You, so that You, the Eternal God, might take up residence there.
19 Blessed be the Lord
who carries our heavy loads every day,
the True God who is our salvation.
[pause]
20 We know our God is the God who delivers us,
and the Eternal, the Lord, is the One who saves us from the grip of death.
21 The True God will certainly shatter the skulls of those who oppose Him;
He’ll smash the hairy head of the man who continues on his sinful ways.
22 The Lord said,
“I will bring the enemy back from Bashan.
I will bring them back from the deepest parts of the sea,
23 So that you may plant your feet in their blood
and your dogs may lick up their portion of the foe.”
24 The solemn march in Your honor, O True God, has come into view;
the march that celebrates my God, my King, has come into the sanctuary.
25 The singers went first, and the musicians came last
between rows of girls who played tambourines.
26 Come, let us gather to bless the True God
and to praise the Eternal, He who is the fountain of Israel, the source of our life!
27 Look! There are the rulers of Benjamin, the youngest in the lead.
A great crowd follows
The princes of Judah,
the princes of Zebulun, the princes of Naphtali.
28 [Your God is the One who has given you strength];[b]
show Your power, O True God, as You have done for us.
29 Because of Your magnificent temple in Jerusalem,
many kings will line up to bring You gifts.
30 Reprimand the beasts in the tall grass,
the herds of bulls that are with the people’s calves,
Trampling over the pieces of silver.
He has driven out the people who love to be at war.
31 Ambassadors will come from Egypt;
the people of Ethiopia[c] will reach out their hands to the one True God.
32 Let all the kingdoms of the earth sing to the True God.
Sing songs of praise to the Lord.
[pause]
33 To Him who rides high up beyond the heavens, which have been since ancient times,
watch and listen. His voice speaks, and it is powerful and strong.
34 Attribute power to the one True God;
His royal splendor is evident over Israel,
and His power courses through the clouds.
35 O True God, You are awesome from the holy place where You dwell.
The True God of Israel Himself
grants strength and power to His people.
Blessed be our God!
15 A message about Moab:
In the cover of night, Moab was attacked and decimated.
Both Ar and Kir were decimated in a single night.
2 The whole community traipses up to the temple, to Dibon
to weep and cry out to the gods.
Moab weeps and wails over the dead in Nebo and Medeba,
every head and beard shaved in mourning.
3 They wander the streets dressed in sackcloth;
on roofs and public places people wail, collapsing in abundance of tears.
4 The cries of Heshbon in the north and Elealeh nearby
reach to Jahaz in the east.
Moab is shaken to the core, wracked with terror, sadness, and grief;
even its bravest soldiers cry out.
5 It breaks my heart to hear Moab.
Refugees make for Zoar at Edom’s border to Eglath-shelishiyah.
They climb, weeping, to the heights of Luhith and along roads to Horonaim.
They go with shattering cries.
The land itself is destroyed, dead.
6 Where it had been green and rippling with tall grasses, now it’s brown and dusty.
Where sweet water glistened all along Nimrim, now it’s dry and desolate.
7 So the people are carting away all their belongings.
Whatever they’ve gathered, they carry along the brook lined with poplars.
8 And Moab cries; the whole country wails.
From Eglaim to Beer-elim, you can hear the crying.
9 The waters of Dimon run red with blood.
Eternal One: I will bring more disaster to Dimon: those fugitives of Moab will fare even worse—I’ll send predators upon the remnant of the land to hunt them down.
Peter calls all believers to humility, submission, and service: everyone to God, citizens to rulers, slaves to masters, wives to husbands, and younger to elders.
3 1-2 In the same way, wives, you should patiently accept the authority of your husbands. This is so that even if they don’t obey God’s word, as they observe your pure respectful behavior, they may be persuaded without a word by the way you live. 3 Don’t focus on decorating your exterior by doing your hair or putting on fancy jewelry or wearing fashionable clothes; 4 let your adornment be what’s inside—the real you, the lasting beauty of a gracious and quiet spirit, in which God delights. 5 This is how, long ago, holy women who put their hope in God made themselves beautiful: by respecting the authority of their husbands. 6 Consider how Sarah, our mother, obeyed her husband, Abraham, and called him “lord,” and you will be her daughters as long as you boldly do what is right without fear and without anxiety.
7 In the same way, husbands, as you live with your wives, understand the situations women face as the weaker vessel. Each of you should respect your wife and value her as an equal heir in the gracious gift of life. Do this so that nothing will get in the way of your prayers.
8 Finally, all of you, be like-minded and show sympathy, love, compassion, and humility to and for each other— 9 not paying back evil with evil or insult with insult, but repaying the bad with a blessing. It was this you were called to do, so that you might inherit a blessing. 10 It is written in the psalms,
If you love life
and want to live a good, long time,
Then be careful what you say.
Don’t tell lies or spread gossip or talk about improper things.
11 Walk away from the evil things in the world—just leave them behind, and do what is right,
and always seek peace and pursue it.
12 For the Lord watches over the righteous,
and His ears are attuned to their prayers.
But His face is set against His enemies;
He will punish evildoers.[a]
13 Why would anyone harm you if you eagerly do good? 14 Even if you should suffer for doing what is right, you will receive a blessing. Don’t let them frighten you. Don’t be intimidated, 15-16 but exalt Him as Lord in your heart. Always be ready to offer a defense, humbly and respectfully, when someone asks why you live in hope. Keep your conscience clear so that those who ridicule your good conduct in the Anointed and say bad things about you will be put to shame.
Peter urges us always to be ready to give a reason for the hope that lives within us. But it is important that it be done not with arrogance and contempt, but with gentle ness and love—the same virtues that should guide our responses to any hostile challenge. This is one way we can glorify Jesus as King over all our lives—by exalting Him with both our emotions and our intellect.
17 For if it is the will of God that you suffer, then it is better to suffer for doing what is right than for doing what is wrong. 18 The Anointed One suffered for sins once for all time—the righteous suffering for the unrighteous—so that He might bring us to God. Though He died in the flesh, He was made alive again through the Spirit. 19 And in the Spirit, He went and preached to those spirits held captive. 20 It was these who long ago lived in disobedience while God waited patiently as Noah was building the ark. At that time, only a tiny band—eight people—was spared from the flood.
21 The water through which the ark safely passed symbolizes now the ceremonial washing through baptism[b] that initiates you into salvation. You are saved not because it cleanses your body of filth but because of your appeal to God from a good conscience, through the resurrection of Jesus the Anointed, our Liberating King. 22 Now He has entered heaven and sits at the right hand of God as heavenly messengers and authorities and powers submit to His supremacy.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.