M’Cheyne Bible Reading Plan
28 The Eternal One said to Moses,
Eternal One: 2 Make clear to the Israelites that they should make their offerings for My food and fire offerings as a soothing aroma, when they bring their sacrifices at the appointed time. 3 Tell them that the gifts they present to Me each and every day by fire should include two spotless, male, yearling lambs— 4 one in the morning and the other between dusk and evening. 5 They should be sure to include a grain offering (about two quarts of the best flour mixed with about one quart of oil, from the first pressing). 6 I commanded at Sinai that this is to be done regularly, burned up to Me by fire in that soothing aroma as a food offering. 7 The drink offering to go with each lamb each time should be about one quart of the strong wine, poured out for Me in the sacred area. 8 Do the same for the second lamb and its grain and drink offerings between dusk and evening as a soothing aroma to Me.
9-10 Once a week, on the Sabbath, they shall add to the regular daily offering of meat and drink another two male yearling lambs (unmarred by injuries or deformities) and make the grain offering of about four quarts of the best flour mixed with oil and a drink offering.
11 At the beginning of each month, add to the regular, daily burnt and drink offering these things: two male calves, a ram, and seven male lambs, all perfect yearlings. 12-13 As for the grain offering to go along with each bull, mix about six quarts of that prime flour with oil; prepare another offering to go with the ram out of about four quarts of prime flour mixed with oil and an offering for each lamb out of about two quarts of prime flour mixed with oil. These should be burnt. It is a soothing aroma of a food offering to Me. 14 The drink part of the offering shall be figured like this each month: accompanying each bull-calf, offer about two quarts of wine; one and one-quarter quarts for the ram; and one quart for each lamb. With this particular monthly offering, 15 they should add a male goat and the corresponding burnt and drink offerings to serve as a gift in recognition of their sin offering.
16 Midway through the first month of the year, on the fourteenth day, you shall make a Passover memorial to Me, 17 followed on the next day by a celebration. The whole festival shall be observed in this way: For a full seven days, only bread without any yeast shall be eaten. 18 The period shall begin with a ritual marking its holiness, and don’t do any work during this time. 19-21 Each of those seven days, offer by fire to Me the same type of animals (two male calves, a ram, and seven male lambs, all perfect yearlings) and the corresponding grain offerings (with each bull, mix about six quarts of that prime flour with oil, with the ram about four quarts of prime flour mixed with oil, and an offering for each lamb out of about two quarts of prime flour mixed with oil) as you do each month, 22 including the male goat for your sin offering to cover your evil actions. 23 And be sure to make the normal, morning offering too. 24 These things shall be offered daily for seven days to Me (as a food offering of pleasing aroma), along with the drink offering. 25 The seventh and final day will also have a ritual marking its holiness, and you won’t do any work during this time either.
26 You should also have a holy ritual and not do any work when the new grain comes in and you offer it to Me during your Feast of Weeks. 27-31 On the day marking the first harvest, make a fire offering as a pleasing aroma to Me by killing and burning the same type of animals (two male calves, a ram, and seven male lambs, all perfect yearlings) as you do each month and by giving the usual burnt and grain offerings that accompany each animal (with each bull, mix about six quarts of that prime flour with oil, with the ram about four quarts of prime flour mixed with oil, and an offering for each lamb out of about two quarts of prime flour mixed with oil). You shall burn a male goat to cover your wrongs, and don’t forget the drink offering or that the animals should be without defect.
Psalm 72
A song of Solomon.
1 True God, bestow Your honest judgments upon the king
and anoint the king’s son with Your righteousness.
2 May he be honest and fair in his judgments over Your people
and offer justice to the burdened and suffering.
3 Under his reign, may this land of mountains and hills know peace
and experience justice for all the people.
4 May the king offer justice to the burdened and suffering,
rescue the poor and needy,
and demolish the oppressor!
5 [May the people fear You][a] for as long as the sun shines,
as long as the moon rises in the night sky, throughout the generations.
6 May the king be like the refreshing rains, which fall upon fields of freshly mown grass—
like showers that cool and nourish the earth.
7 May good and honest people flourish for as long as he reigns,
and may peace fill the land until the moon no longer rises.
8 May the king rule from one sea to the next,
and may his rule extend from the Euphrates River to the far reaches of the earth.
9 Let the desert wanderers bow down before him
and his enemies lay prostrate and taste the dirt.
10 Let the kings of Tarshish and the island kings
shower him with gifts
And the kings of Sheba and Seba bring him presents as well.
11 Let every king on earth bow down before him
and every nation be in his service.
12 For he will rescue the needy when they ask for help!
He will save the burdened and come to the aid of those who have no other help.
13 He offers compassion to the weak and the poor;
he will help and protect the lives of the needy!
14 He will liberate them from the fierce sting of persecution and violence;
in his eyes, their blood is precious.
15 May he live a long, long time
and the gold of Sheba be given to him.
May the people constantly lift up prayers for him,
and may they call upon God to bless him always.
16 Let grain grow plentifully in this land of promise,
let it sway in the breeze on the hilltops,
let it grow strong as do the cedars of Lebanon,
Woven throughout the psalms are songs describing and praising those anointed as kings over God’s people. Psalm 2, one of the introductory psalms, describes the king as the son of God, the ruler of nations, and the anointed one. During the monarchical period in Israel, psalms like these were tied to the kings themselves, idealizing them as perfectly just and righteous and victorious. But during the exile, God’s exiled people longed for freedom and the implications of these songs began to change. Many Jews began to interpret these psalms as referring to a coming ruler, a Davidic king who would usher in an eternal kingdom and perfect peace. This hope was realized in Jesus. So this is why the earliest followers of Jesus went back to the psalms again and again. They found within many of the psalms, the story of Jesus anticipated and celebrated.
And may those who live in the city bloom and flourish
just as the grass of the fields and meadows.
17 May his name live on forever
and his reputation grow for as long as the sun gives light.
May people from all nations find in him a blessing;
may all peoples declare him blessed.
18 May the Eternal God, the God of Israel, be blessed,
for He alone works miracles and wonders!
19 May His glorious name be blessed forever
and the whole earth be filled with His eternal glory!
Amen. Amen.
20 The prayers of King David, Jesse’s son, are ended.
19 A message about Egypt:
The Eternal One will come winging in to Egypt
On a swiftly moving cloud, making her idols quake.
The Egyptians themselves will lose heart in the face of God.
2, 4 The Lord, the Eternal, Commander of heavenly armies, says,
Eternal One: I will subject the Egyptians to oppressive forces
and heartless leadership of a dictator-king.
I will make them turn against each other,
Egyptian against Egyptian, a civil war,
Right down to the houses within a neighborhood—
city against city, district against district.[a]
3 They’ll lose all courage and I’ll frustrate their plans.
They’ll seek the advice of long dead ancestors and empty idols,
mediums and fortune-tellers.
But it is I who determine their fate.
5-7 Egypt’s waterways and everything that lives in them will dry up and die—
saltwater and fresh, standing pools and running streams will all evaporate.
All the reeds and rushes along the river’s edge will wither and die and rot away.
All the crops sown by the Nile will turn brittle and dry,
to be blown away—completely away—by sultry winds.
The people who depend on these waters for their livelihood will see their lives and future evaporate before them.
8 Fishermen who set their lines and cast their nets into the Nile
will languish and mourn.
9 Weavers who comb flax into spinning fibers
and produce linen will be deep in despair.
10 The solid citizens of Egypt will be crushed,
and all who work hard for a day’s wage will be deeply distressed.
11 The leaders of Zoan are fools!
And those who count themselves among the Pharaoh’s smartest counselors
Base their advice on bizarre flights of fancy.
How can you tell Pharaoh,
“I am among the long line of Egypt’s wise and an heir of ancient kings”?
12 I certainly don’t see any such sages. If they’re here,
they should be able to tell you
what the Eternal One, Commander of heavenly armies, has in store for Egypt.
13 The elite, the nobles from the northern delta south to bustling Memphis,
have been overconfident, deluded fools.
These cornerstones of society have led Egypt in the wrong direction,
and Egypt pays the price.
14 The Eternal has mixed them up and confused them.
God has frustrated Egypt’s efforts in everything.
Weaving and sick like an everyday drunk.
15 There will be nothing left for Egypt to do.
Nobody—no head, no tail, no noble palm, no lowly reed—
will be able to help Egypt.
16 Then, in that day, when the Eternal, Commander of heavenly armies, raises His hand and displays His power, the Egyptians will cower like frightened women. 17 Egypt will even be terrified of our little Judah. Just the word “Judah” will set everyone trembling and shaking because of what the Eternal, Commander of heavenly armies, plans to do against them.
18 In that day, five cities in Egypt, one of which is called the city of destruction,[b] will adopt the language we speak in Canaan and swear to remain faithful to the Eternal, Commander of heavenly armies.
19 When that day arrives, there will be an altar for rituals, marking the Eternal’s sacred space right there in the middle of Egypt, and a pillar erected to Him at its border. 20 These will serve to notify everyone that the Eternal, Commander of heavenly armies, is present; God can and will be in Egypt. And if things get bad for them, the Eternal will respond to their cries for help by sending someone—a liberator and defender—to deliver them from their oppressors. 21 The Eternal will make sure the Egyptians know Him. They will know and worship Him with gifts and praise, solemn promises and offerings. 22 After all God’s disciplining action, the Eternal will take them back with gentle care. After His punishment, there will be healing; the Egyptians will turn to Him, and He will hear and heal them.
Though Egypt and Assyria are mortal enemies, God is about to do something new for them both. The God of peace always seeks to make peace among the nations.
23 When that day arrives, there will be a road connecting Egypt to Assyria and people of both nations will travel it to worship together, side-by-side. 24 Our land of Israel, through which that road travels, will then be allied with these other great nations, and Israel will be a whole-earth blessing, the hub of proper worship. 25 The Eternal, Commander of heavenly armies, declares such blessing:
Eternal One: Egypt, too, shall be blessed and called “My people” and Assyria “My doing,” because I made it. Israel, of course, is simply Mine—now as before and as ever will be—“My heritage.”
20 In the same year that the Assyrian field marshal sent by Sargon II, who was king in Assyria at that time, attacked and successfully defeated Ashdod, 2 Isaiah (Amoz’s son) was told by the Eternal to deliver a message by acting it out.
It is said “a picture is worth a thousand words.” Too true: in order to communicate a spiritual message, sometimes God uses a physical action—something everyone can see or hear—much like a picture. In this instance the actions of Isaiah become the picture God wants His people to see. The prophet himself becomes the focus of attention as he demonstrates in shocking ways what God is intending to do to Israel’s southern neighbors, Egypt and Ethiopia. God is able to speak with clarity because all attention is focused on this prophetic drama that is being played out before them.
Eternal One: Take off all your clothes of mourning, and take off your shoes too.
Of course, Isaiah did that, which left him utterly naked, head to toe.
Eternal One: 3 My servant Isaiah has walked around naked and barefoot for three years as a sign that Egypt and Ethiopia will be stripped of everything. 4 Assyria will take away Egypt’s captives and Ethiopia’s exiles, young and old alike, naked and barefoot as slaves. The Egyptians’ shameful impotence and their bare behinds will be on display for all to see as they are driven away by the Assyrians. 5 They will be mortified and humiliated, for they depended on each other, confident that Egypt and Ethiopia could withstand Assyrian assault. 6 In the face of it, people along the coastland, like Ashdod, will say, “If countries like those that we counted on for support and security are falling to the might of Assyria’s king, we don’t have a chance!”
1 Simon Peter, a servant and emissary[a] of Jesus the Anointed One, to those who have received the same precious faith we share through the righteousness of our God and Savior, Jesus the Anointed. 2 I wish you a full measure of grace and peace as you grow in the knowledge of God and of Jesus our Lord.
3 His divine power has given us everything we need to experience life and to reflect God’s true nature through the knowledge of the One who called us by His glory and virtue. 4 Through these things, we have received God’s great and valuable promises, so we might escape the corruption of worldly desires and share in the divine nature.
God took the first step to rescue us from this corrupt world. He has granted us His power, revealed to us true knowledge, and spoken to us great promises. He has done all this for a reason: that we might participate in His own nature and reflect His own life. But we are not passive observers of God’s saving actions. We must receive His grace, grow in knowledge, and join Him in this work of redemption.
5 To achieve this, you will need to add virtue to your faith, and then knowledge to your virtue; 6 to knowledge, add discipline; to discipline, add endurance; to endurance, add godliness; 7 to godliness, add affection for others as sisters and brothers; and to affection, at last, add love. 8 For if you possess these traits and multiply them, then you will never be ineffective or unproductive in your relationship with our Lord Jesus the Anointed; 9 but if you don’t have these qualities, then you will be nearsighted and blind, forgetting that your past sins have been washed away. 10 Therefore, brothers and sisters, work that much harder to confirm that God has called you and claimed you. If you do this, then you will never fall along the way; 11 and you can be sure that you will be richly welcomed into the eternal kingdom of our Lord and Savior Jesus the Anointed, our Liberating King.
12 That is why I will keep reminding you of these things, even though I know that you believe them and have made these truths a part of your lives; 13 as long as I draw breath, I know it is right for me to keep on stirring you up with these reminders. 14 I know that soon I must die and lay down this old body that’s been my home—our Lord Jesus the Anointed has told me so. 15 But before my exodus from this life, I want to be certain you will be able to call these things to mind anytime you need them even after I am gone.
Faith does not rest upon cleverly devised fables invented by creative minds; it rests upon the testimonies of eyewitnesses who faithfully pass down what they see and hear to others.
16 For I want to remind you that when we told you about the power and coming of our Lord Jesus the Anointed, we were relying on what our eyes had seen of His glorious majesty, not on cleverly told fables. 17 You see, God the Father lavished honor and glory upon Jesus when the voice of the Majestic Glory echoed from heaven and said, “This is My beloved Son, and My favor rests on Him.”[b] 18 We witnessed this—we ourselves heard this voice from heaven—when we were with Jesus on that holy mountain. 19 We have a fuller confirmation of the message of the prophets. You would do well to pay close attention to this word; it is like a light that shines for you in the darkness of night until the day dawns when the morning star rises in your own hearts.
Peter and two other disciples see Jesus transfigured. This event and the heavenly voice confirm Jesus’ true identity and are a prelude to the greatest miracle of all—the resurrection.
20 But notice first that no prophecy found in Scripture is a matter of the prophet’s own interpretation. 21 Prophecy has never been a product of human initiative, but it comes when men and women are moved to speak on behalf of God by the Holy Spirit.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.