M’Cheyne Bible Reading Plan
8 The Eternal One told Moses,
Eternal One: 2 Tell Aaron that when he sets up the seven lamps, they should illuminate the area in front of the lampstand.
3 Aaron did just that, arranging the lamps so that they shed light in front of the lampstand across from the presence table, exactly as the Eternal One had instructed Moses. 4 The lampstand itself was made entirely out of hammered gold, its stem and all the petals, in keeping with the pattern the Eternal had given to Moses.[a]
5 The Eternal One continued.
Eternal One (to Moses): 6 Separate the Levites from the other Israelites, and make them ritually pure 7 by sprinkling the cleansing water on them, making sure their entire bodies are clean-shaven and their clothes are washed. Then they’ll be appropriately pure. 8 After that, tell them to select a bull-calf along with the prime flour-oil combination (the grain offering). You, too, select another bull-calf for use as a sin offering. 9 Get the Levites to the congregation tent, and have them stand in front of it. Gather all the other Israelites, too, 10 so that when you present the Levites before Me, the Israelites can lay hands on them to indicate that they are the substitutes for all Israel’s firstborn. 11 At that point, Aaron shall present the Levites as an offering lifted up to Me, so that the Levites will work on behalf of all the Israelites in service to Me. 12 Next, the Levites can lay their hands on the bulls’ heads, one of which is going to be a sin offering to Me, and the other will be a burnt offering to cover the Levites, hiding their sins and protecting them from My presence. 13 Finally, make clear that the Levites are to assist Aaron and Aaron’s sons, lifting them up in front of and for Me to demonstrate that they are that kind of offering. 14 In this way, you will show how the Levites are distinct from all other Israelites. They belong directly to Me.
15 After all of this, the purification and presentation as an uplifted offering, they will be ready to do congregation tent maintenance and work. 16-17 Indeed, they are uniquely designated for Me among the Israelites. Those Levites substitute for the Israelites’ firstborn children and animals, which I am within My rights to demand since I killed all the Egyptian firstborn on My peoples’ behalf and so consecrated all Israelite firstborn as My own. 18 But see, I am willing to accept this representative group—that the Levites, from among the Israelites, will be Mine, 19 given to Aaron and his sons from the Israelite people to do whatever is required concerning the congregation tent: maintaining its service and covering Israel’s sins for them so they don’t make Me send a plague to them because they overstepped the bounds of My sanctuary.
20 Everyone did as ordered—Moses, Aaron, and all the Israelites gathered there—handling the Levites exactly as the Eternal One had instructed Moses to be sure was done: 21 the Levites washed their clothes and purified themselves, Aaron presented them as an uplifted offering in front of the Eternal, and Aaron covered them in front of Him so they would look pure. 22 From then on, they were all set to do what they were supposed to in maintenance and work on the congregation tent, under the direction and supervision of Aaron and his sons. Just as the Eternal had instructed Moses concerning the Levites, so it was done.
23 The Eternal One continued.
Just like in Leviticus 4:23, the language of 8:24 suggests that the priestly duty is associated not only with divine service but with divine war. Certain Levites of certain ages would maintain sacred space and behavior as Israel prepared to conquer the land.
Eternal One (to Moses): 24 This is how it shall be for the Levites: Those who are 25 years or older shall do whatever is necessary for the congregation tent, 25 but when they reach 50, they shall retire and leave the work to the younger ones. 26 They can still help out in the fraternity of Levites occasionally, but they shouldn’t do any of the priestly work. This is the way you should handle the matter of the Levites and their role.
Psalm 44
For the worship leader. A contemplative song[a] of the sons of Korah.
1 With our own ears, O God, we have heard the stories
our ancestors recited of Your deeds in their days, days long past—
how You saved the day.
2 With a powerful hand, You drove the nations from this land,
but then You planted our parents here.
You fought for us against people of this land;
You set our parents free to enjoy its goodness.
3 They did not win the land with their swords.
It wasn’t their strength that won them victory.
It was Your strength—Your right hand, Your arm,
and the light of Your presence that gave them success,
for You loved them.
4 You are my King, my God!
You ordained victories for Jacob and his people!
5 You are our victory, pushing back the enemy;
at the sound of Your name, we crush the opposition.
6 I don’t trust in my weapons
or in my strength to win me victory.
7 But You rescue us from our foes;
You shame our enemies.
8 We shout Your name all day long;
we will praise Your name forever!
[pause][b]
9 But wait, God, where have You gone? Why have You shamed us?
Why do our armies stand alone?
10 Without Your help we must retreat from our enemy,
and the very ones who despise us pillage us.
11 You have offered us up to our enemies,
like sheep to the slaughter, meat for their feast,
and You have dispersed us among the nations.
12 You sold Your people for mere pennies,
and You gained nothing from the deal.
13 You have made us a joke to our friends and neighbors,
mocked and ridiculed by all those around us.
14 You have brought us infamy among the nations
and made us an object of scorn and laughter to our neighbors.
15 Disgrace follows me everywhere I go; I am constantly embarrassed.
Shame is written across my face
16 Because of the taunting and berating of those who are against me,
because the enemy seeks revenge against me.
17 All this has happened to us,
yet we have never forgotten You;
we have not broken Your covenant with us.
18 Our hearts stayed true to You;
we have never left Your path;
we follow on.
19 Yet You have tested us, left us defeated in a land of jackals,
and shrouded us with the veil of death.
20 Even if we had forgotten the name of our God
or offered praise to another god,
21 Would not the True God have known it?
For He can see the hidden places of our hearts.
22 On Your behalf, our lives are endangered constantly;
we are like sheep awaiting slaughter.[c]
23 Wake up, Lord! Why do You slumber?
Get up! Do not reject us any longer!
24 Why are You still hiding from us?
Why are You still ignoring our suffering and trouble?
25 Look and You will see our souls now dwell in the dust;
our bodies hug the earth.
26 Rise up and help us;
restore us for the sake of Your boundless love.
6 Young Women of Jerusalem (to her): Where has your love gone,
most beautiful of women?
Do you know which direction he went
so we can help you find him?
They pass through many obstacles as they celebrate their union in different venues. Love is found in a garden or a parental home. Ecstasy comes in a dream or reality.
2 Her: Women of Jerusalem, I know where my love is.
My love has gone into his garden
Among the beds of aromatic spices,
like a gazelle grazing among his gardens
and a gardener gathering the lilies.
3 I belong to my love, and my love to me.
He feeds his flock among the lilies.
4 Him (to her): You are beautiful, my dear, as beautiful as Tirzah,
as lovely as Jerusalem,
as regal as an army beneath their banners.
5 Turn your eyes from me
because they overpower me as always.
Your hair moves as gracefully as a flock of goats
leaping down the slopes of Mount Gilead.
6 Your teeth are pearl white like a flock of sheep shorn,
fresh up from a wash.
Each is perfect and paired with another;
not one of them is lost.
7 Your cheeks are rosy and round beneath your veil,
like the halves of a pomegranate.
8 There may be 60 queens and 80 concubines—
there may be more virgins than can be counted—
9 But my dove, my perfect love is the only one for me,
the only daughter of her mother,
the pure and favored child to the one who bore her.
The young women saw her and called her blessed;
the queens and concubines praised her.
10 Young Women of Jerusalem: Who is this who looks down like the dawn,
as radiant as the full moon, as bright as sunlight,
as majestic as an army beneath their banners?
11 Her: I went down to walk among a stand of walnut trees,
to take in the new growth of the valley,
To see if the vines had budded
or the pomegranates were blooming.
12 Before I knew it, my passions set me before some chariots,
those belonging to my noble people.[a]
13 Young Women of Jerusalem: Come back, come back, O Shulammite!
Come back, come back to us, so that we can look upon you.
Him: Why should you look upon the Shulammite,
as you would stare at the dance of joyous victory at Mahanaim?
6 So let’s push on toward a more perfect understanding and move beyond just the basic teachings of the Anointed One. There’s no reason to rehash the fundamentals: repenting from what you loved in your old dead lives, believing in God as our Creator and Redeemer, 2 teaching about baptism,[a] setting aside those called to service through the ritual laying on of hands, the coming resurrection of those who have died, and God’s final judgment of all people for all time. 3 No, we will move on toward perfection, if God wills it.
It’s clear that Jesus wanted His people to grow and mature in faith. Those who don’t move beyond the basics—tasting the gifts and powers of the new creation, partaking in the Spirit and the word of God—and then fall away bring shame to Jesus and produce nothing but briars and brambles. There is no stagnant life in the Kingdom. Either you grow and produce a blessing or you languish and descend into a curse. Be warned.
4-6 It is impossible to restore the changed heart of the one who has fallen from faith—who has already been enlightened, has tasted the gift of new life from God, has shared in the power of the Holy Spirit, and has known the goodness of God’s revelation and the powers of the coming age. If such a person falls away, it’s as though that one were crucifying the Son of God all over again and holding Him up to ridicule. 7 You see, God blesses the ground that drinks of the rain and then produces a bountiful crop for those who cultivate it. 8 But land that produces nothing but thorns and brambles? That land is worthless and in danger of being cursed, burned to the bare earth.
9 But listen, my friends—we don’t mean to discourage you completely with such talk. We are convinced that you are made for better things, the things of salvation, 10 because God is not unjust or unfair. He won’t overlook the work you have done or the love you have carried to each other in His name while doing His work, as you are still doing. 11 We want you all to continue working until the end so that you’ll realize the certainty that comes with hope 12 and not grow lazy. We want you to walk in the footsteps of the faithful who came before you, from whom you can learn to be steadfast in pursuing the promises of God.
Melchizedek is perhaps one of the most mysterious figures in Scripture. He appears for the first time in Genesis 14:17-20 as Abraham returns from battle against Chedorlaomer and his allies. The name “Melchizedek” shows up again in Psalm 110, a song of David that is widely used to celebrate the coronation of the Davidic kings in Jerusalem. When God installs His king upon the throne of Jerusalem, He promises to vanquish his enemies and establish him as an eternal priest according to the honored order of Melchizedek.
But who was Melchizedek? Here Jesus is often referred to as “a priest forever in the order of Melchizedek.” This mysterious Melchizedek, king of righteousness and peace, is a precursor to the Prince of Peace. In his brief appearances in Genesis and in Psalm 110, he opens a window into the mystery of God and His plan to redeem the world. The tradition about Melchizedek helps the early church understand Jesus’ role as priest and king even if He doesn’t seem to fit the traditional categories.
13 Remember when God made His promise to Abraham? He had to swear by Himself, there being no one greater: 14 “Surely I will bless you and multiply your descendants.”[b] 15 And after Abraham had endured with patience, he obtained the promise he had hoped for. 16 When swearing an oath to confirm what they are saying, humans swear by someone greater than themselves and so bring their arguments to an end. 17 In the same way, when God wanted to confirm His promise as true and unchangeable, He swore an oath to the heirs of that promise. 18 So God has given us two unchanging things: His promise and His oath. These prove that it is impossible for God to lie. As a result, we who come to God for refuge might be encouraged to seize that hope that is set before us. 19 That hope is real and true, an anchor to steady our restless souls, a hope that leads us back behind the curtain to where God is (as the high priests did in the days when reconciliation flowed from sacrifices in the temple) 20 and back into the place where Jesus, who went ahead on our behalf, has entered since He has become a High Priest forever in the order of Melchizedek.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.