M’Cheyne Bible Reading Plan
2 Eternal One: Any time one of you brings a grain offering to Me, it should be the finest flour mixed with olive oil and frankincense. 2 Give it to Aaron’s sons, the priests. One of the priests will take a handful of the fine flour mixed with olive oil and frankincense and offer up a memorial portion on the altar, and the smoke of the offering will rise and be a pleasant aroma to Me. 3 The rest of the grain offering is for Aaron and his sons. It is a most holy part of the fire-offerings dedicated to Me. No one other than the priests may eat it.
The sacrifices and offerings not only please God but they provide for the physical and spiritual needs of the people. All the priests are from the tribe of Levi and participate in the spiritual heritage of Aaron, Moses’ brother. With some of the offerings, God prescribes that the priests must share in the food brought by the people. By eating from their sacrifices, the priests participate in the lives of those who wish to approach God. Some sacrifices are described as “memorial” offerings to God. These are offerings that ask God to remember His people and keep them in His good favor.
Eternal One: 4 Any time one of you brings a grain offering that was prepared in an oven, it should be bread made without yeast from the finest flour mixed with oil or a wafer made without yeast spread with oil. 5 Any time one of you brings a grain offering that was prepared on a griddle, it should be made without yeast from the finest flour mixed with oil. 6 Separate it into pieces, pour oil on it, and present it as a grain offering. 7 Any time one of you brings a grain offering that was prepared in a pan, it should be made from the finest flour and mixed with oil. 8 Whenever you bring any of these grain offerings to Me, it should be given to the priest who will then take it to the altar. 9 The priest will offer up the memorial portion on the altar, and the smoke of the offering will rise and be a pleasant aroma to Me. 10 The rest of the grain offering is for Aaron and his sons. It is a most holy part of the fire-offerings dedicated to Me. No one other than the priests may eat it.
11 Every grain offering that is presented before Me must be made without yeast because it is forbidden to offer up any yeast or honey to Me by means of the fire-offering. 12 When you bring an offering of the first and finest part of the harvest to Me, you may bring yeast and honey but they must not be offered up in smoke as a pleasant aroma. 13 You must salt every grain offering you bring so that the salt of your covenant with God[a] will not be missing. You will season all of the offerings you present with salt.
In the ancient world, salt was a valuable substance. It was used for a variety of purposes: to preserve meats, promote healing, and seal friendships. When covenants were made, people celebrated with fine meals seasoned with salt and other spices. The permanence of salt symbolized the permanence of God’s covenant with His people (Numbers 18:19). Jesus echoes this covenant practice when He instructs His followers to be salt in the world (Matthew 5:13).
Eternal One: 14 If you present a grain offering from the first ripe grain of your harvest to Me, bring fresh new grain, crushed and roasted in the fire. 15 Also mix it with oil and frankincense because it is presented as a grain offering. 16 The priests will then offer up a memorial portion of the grain mixed with oil and all of the frankincense as a fire-offering to Me.
3 Eternal One: Any time one of you presents a sacrifice from the herd as a peace offering, you must offer only an unblemished cow or bull before Me.
In Leviticus there are many kinds of sacrifices. Some celebrate God’s covenant with His people. Some atone for sin. The peace offering is a meal in which the worshiper, his family, and the priests all participate. Some parts of the animal become part of the fire-offering. The rest is eaten by the priests and people. In a sense, God, the priests, and the worshipers all share a common meal.
Eternal One: 2 You will put your hand on the animal’s head and slaughter it at the entrance of the congregation tent. Aaron’s sons, the priests, will splatter its blood against the sides of the altar. 3 From the sacrifice of the peace offerings, you must bring to Me as a fire-offering the fat covering and surrounding the animal’s organs, 4 the two kidneys and also the fat on them from the loins, and the lobe of the liver (which will be removed along with the kidneys). 5 Aaron’s sons will offer this peace offering on top of the burnt offering on the altar, and the smoke of the sacrifice will rise and be a pleasant aroma to Me.
6 If the animal sacrifice for the peace offering to Me is of the flock, then you must offer an unblemished male or female. 7 If you bring a lamb as your offering before Me, 8 you must place your hand on the head of the offering and slaughter it at the entrance of the congregation tent. Aaron’s sons will then splatter the blood of the lamb against the sides of the altar. 9 From the peace offering, you must bring to Me as a fire-offering its fat, the tail (which is to be cut off near the backbone), the fat covering and surrounding the organs, 10 the two kidneys and the fat on them from the loins, and the lobe of the liver (which must be removed along with the kidneys). 11 The priest will then offer all these on the altar as a fire-offering to Me.
12 If you bring a goat as your offering before Me, 13 you must place your hand on its head and slaughter it at the entrance of the congregation tent. Aaron’s sons will then splatter its blood against the sides of the altar. 14 From this offering, you must bring to Me as a fire-offering the fat covering and surrounding the organs, 15 the two kidneys and the fat on them near the loins, and the lobe of the liver (which must be removed along with the kidneys). 16 The priest will then offer all these on the altar, and the smoke of the sacrifice will rise and be a pleasant aroma. All the fat belongs to Me.
17 Do not eat any fat or blood. This directive stands throughout all generations regardless of where you live.
21 There was one other time when Jesus appeared to the disciples—this time by the Sea of Tiberias. This is how it happened: 2 Simon Peter, Thomas (the Twin), Nathanael (the Galilean from Cana), the sons of Zebedee, and two other disciples were together.
Simon Peter (to disciples): 3 I am going fishing.
Disciples: Then we will come with you.
After Jesus’ death, the disciples don’t know what to do with themselves, other than return to their old livelihood of fishing. This band of fishermen is lost and lonely, but just when they think things can’t be stranger, Jesus shows up. He tells them to fish on the other side of the boat. They do, and they are suddenly overwhelmed with fish. The nets are bulging.
What He shows here is that not only will their old ways of living leave His followers as empty as the nets, but their old habits will not work either. He has impacted their lives in a way that changed them forever. They can’t go back. And He knows they don’t know how to go forward.
They went out in the boat and caught nothing through the night. 4 As day was breaking, Jesus was standing on the beach; but they did not know it was Jesus.
Jesus: 5 My sons, you haven’t caught any fish, have you?
Disciples: No.
Jesus: 6 Throw your net on the starboard side of the boat, and your net will find the fish.
They did what He said, and suddenly they could not lift their net because of the massive weight of the fish that filled it. 7 The disciple loved by Jesus turned to Peter and said:
Beloved Disciple: It is the Lord.
Immediately, when Simon Peter heard these words, he threw on his shirt (which he would take off while he was working) and dove into the sea. 8 The rest of the disciples followed him, bringing in the boat and dragging in their net full of fish. They were close to the shore, fishing only about 100 yards out. 9 When they arrived on shore, they saw a charcoal fire laid with fish on the grill. He had bread too.
Jesus (to disciples): 10 Bring some of the fish you just caught.
11 Simon Peter went back to the boat to unload the fish from the net. He pulled 153 large fish from the net. Despite the number of the fish, the net held without a tear.
Jesus: 12 Come, and join Me for breakfast.
Jesus reveals to His disciples a world where God is intimately involved, the main actor in the drama of history. These fish, all 153, are a sign from God representing the community of men and women transformed by faith. Some of them sit down and don’t say a word as they ponder all of this. Others busy themselves in work. Each in his own way thinks, wonders, and prays.
That’s how John always begins and ends his stories of Jesus: reminding believers to become the sons of God. The resurrection of Jesus shows the world He is the resurrection and the life. That isn’t life after death; it is the reality that through Jesus believers can have abundant life, a full and meaningful life, here and now through faith.
Not one of the disciples dared to ask, “Who are You?” They knew it was the Lord. 13 Jesus took the bread and gave it to each of them, and then He did the same with the fish. 14 This was the third time the disciples had seen Jesus since His death and resurrection. 15 They finished eating breakfast.
Jesus: Simon, son of John, do you love Me more than these other things?
Simon Peter: Yes, Lord. You know that I love You.
Jesus: Take care of My lambs.
16 Jesus asked him a second time . . .
Jesus: Simon, son of John, do you love Me?
Simon Peter: Yes, Lord. You must surely know that I love You.
Jesus: Shepherd My sheep.
17 (for the third time) Simon, son of John, do you love Me?
Peter was hurt because He asked him the same question a third time, “Do you love Me?”
Simon Peter: Lord, You know everything! You know that I love You.
Jesus: Look after My sheep. 18 I tell you the truth: when you were younger, you would dress yourself and go wherever you pleased; but when you grow old, you will stretch out your hands, and someone else will dress you and take you to a place you do not want to go.
Ever since the night Judas betrayed Jesus and Peter denied knowing Christ three times, Peter has felt small. He has felt he betrayed Jesus too. Matching the three denials, Jesus has Peter re affirm his love for Him three times. At the same time, Jesus reaffirms Peter’s call to ministry each time by challenging him to serve as a leader. The conversation on the beach that day affects him profoundly. From then on, Simon Peter is one of the most humble followers of Jesus, but he is also one of the great leaders of the early church, as Acts explains.
The disciples all learn a lesson that day. No matter what someone may have done, the Master wants the miracle of forgiveness to restore that person to be whom He made and called him or her to be.
19 Jesus said all this to indicate the kind of death by which Peter would glorify God. After this conversation, Jesus said,
Jesus: Follow Me!
20 Peter turned around to see the disciple loved by Jesus following the two of them, the same disciple who leaned back on Jesus’ side during their supper and asked, “Lord, who is going to betray You?”
Peter: 21 Lord, and what will happen to this man?
Jesus: 22 If I choose for him to remain till I return, what difference will this make to you? You follow Me!
23 It is from this exchange with Jesus that some thought this disciple would not die. But Jesus never said that. He said, “If I choose for him to remain till I return, what difference will this make to you?” 24 That very same disciple is the one offering this truthful account written just for you. 25 There are so many other things that Jesus said and did; and if these accounts were also written down, the books could not be contained in the entire cosmos.
John has reached the end of his story. Future believers will go on without him, but not without his words. John’s voice is added to the voices of the prophets and the witnesses declaring God has become flesh as Jesus, who manifested true life in the midst of humanity. Now that’s a pretty big idea for a fisherman, but John goes to his grave bearing witness that it is true.
This account, in particular, shows how to enter into God’s kingdom through faith in Jesus so they can experience eternal life. This is his invitation to join him in this marvelous journey.
18 Whoever pulls away from others to focus solely on his own desires
disregards any sense of sound judgment.
2 A fool never delights in true knowledge
but only wants to express what’s on his mind.
3 When wrongdoers arrive, disgrace is right there with them,
for shame is the companion of dishonor.
4 Words bubble up from waters deep within a person;
a stream gushes from the fountain of wisdom.
5 It is wrong for a judge to show partiality to the guilty
or to rob the innocent of justice.
6 When a fool’s lips move, a fight breaks out;
it’s as if his mouth is begging for a beating.
7 The mouths of fools are their destruction,
and their lips entrap their very souls.
8 Whispered gossip is like a delicious first course:
it is devoured with pleasure and penetrates deeply.
9 Those who slack off at work
are no different from vandals.
10 The Eternal is known to be like a sturdy watchtower;
those who do right flee to Him for protection.
11 The rich think their wealth is their sturdy fortress;
they imagine it to be an invincible wall of security.
12 A proud heart precedes destruction,
and before honor is humility.
13 To respond to a matter before you hear about it
shows foolishness and brings shame.
14 The human spirit can endure a long illness,
but who can survive a crushed spirit?
15 Clever people go after knowledge to obtain it,
and wise people attune their ears to hear it.
16 The right gift at the right time can open up new opportunities
and gains access to influential people.
17 The first ones to tell their side of a story seem right
until cross-examined by their peers.
18 Casting lots can settle conflicts
and decide between powerful opponents.
19 Winning over an offended brother is harder than breaching a strong city’s defenses;
such fights are as tough as the iron gates of a castle.
20 Good words satisfy like a fine meal;
yes, good conversations are sure to satisfy.
21 Words have power in matters of life and death,
and those who love them will savor their fruit.
22 The man who finds a wife finds something good,
and the favor of the Eternal is indeed his.
23 The poor plead for help,
but the rich respond harshly.
24 Someone with many so-called friends may end up friendless,
but a true friend is closer than a brother.
1 Paul, an emissary[a] of Jesus the Anointed serving at God’s pleasure, along with our brother Timothy 2 to you, dear holy and faithful brothers and sisters in the family of the Anointed who live in Colossae. May grace and peace from God our Father [and the Lord Jesus, the Anointed One][b] envelop you.
3 As always, we’ve been praying for you, thanking God, the Father of our Lord Jesus the Anointed, 4 ever since we heard of your faith in Jesus the Anointed and your love for His holy ones— 5 a faith and love that emerge from the hope you have heard about in the word of truth—the gospel—the very hope that awaits you in heaven. 6-7 The same gospel that was brought to you is growing and bearing fruit all over the world, just as it has been growing among you since the day you heard and took in the truth of God’s grace from our beloved fellow servant Epaphras. (He is a faithful minister of the Anointed on our[c] behalf.) 8 He was the one who told us how you demonstrate your love in the power of the Spirit. 9 Since the day we got this good news about you, we have not stopped praying for you. We ask:
This is a prayer for knowledge and insight that only can come from God.
Father, may they clearly know Your will and achieve the height and depth of spiritual wisdom and understanding. 10 May their lives be a credit to You, Lord; and what’s more, may they continue to delight You by doing every good work and growing in the true knowledge that comes from being close to You. 11 Strengthen them with Your infinite power, according to Your glorious might, so that they will have everything they need to hold on and endure hardship patiently and joyfully. 12 Thank You, Father, as You have made us[d] eligible to receive our portion of the inheritance given to all those set apart by the light. 13 You have rescued us from dark powers and brought us safely into the kingdom of Your Son, whom You love 14 and in whom we are redeemed and forgiven of our sins [through His blood].[e]
15 He is the exact image of the invisible God, the firstborn of creation, the eternal. 16 It was by Him that everything was created: the heavens, the earth, all things within and upon them, all things seen and unseen, thrones and dominions, spiritual powers and authorities. Every detail was crafted through His design, by His own hands, and for His purposes. 17 He has always been! It is His hand that holds everything together. 18 He is the head of this body, the church. He is the beginning, the first of those to be reborn from the dead, so that in every aspect, at every view, in everything—He is first. 19 God was pleased that all His fullness should forever dwell in the Son 20 who, as predetermined by God, bled peace into the world by His death on the cross as God’s means of reconciling to Himself the whole creation—all things in heaven and all things on earth.
As Paul gives thanks to God—a normal thing to do in a letter—he remembers a hymn he heard in the churches. The Colossian hymn (verses 15–20), as we call it, is all about Jesus. It celebrates His reign, first as the Creator and Sustainer of the cosmos and second as the head of the church and the One who reconciles every broken thing to God by what He accomplished on the cross. In this hymn, the story of redemption is a witness to God’s love. Paul wants the Colossians to understand who they are; but to do that, they must first know to whom they belong.
21 You were once at odds with God, wicked in your ways and evil in your minds; 22 but now He has reconciled you in His body—in His flesh through His death—so that He can present you to God holy, blameless, and totally free of imperfection 23 as long as you stay planted in the faith. So don’t venture away from what you have heard and taken to heart: the living hope of the good news that has been announced to all creation under heaven and has captured me, Paul, as its servant.
24 Now I rejoice in what I’ve suffered on your behalf, but even more suffering is ahead for me as I take on and complete what remains of the Anointed’s suffering for the sake of His body, the church. 25 I am a servant appointed by God to preach the Word of God until it is known to you and all over—what I am talking about is nothing less than 26 the mystery of the ages! What was hidden for ages, generations and generations, is now being revealed to His holy ones. 27 He decided to make known to them His blessing to the nations; the glorious riches of this mystery is the indwelling of the Anointed in you! The very hope of glory.
28 We are preaching Him—spreading the Word to all with equal amounts of wise warning and instruction—so that, at the final judgment, we will be able to present everyone to the Creator fully mature because of what Jesus the Anointed, our Liberating King, has done. 29 This is why I continue to toil and struggle—because His amazing power and energy surge within me.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.