M’Cheyne Bible Reading Plan
24 Eternal One (to Moses): Come up the mountain to Me, Moses, and this time bring with you Aaron, Nadab, Abihu, and 70 elders of Israel. These may come, but you must worship from a distance. 2 Only Moses is permitted to approach Me; but be careful, for the others must stay at a distance. The rest of the people of Israel must stay below; they are not to come up the mountain with you.
3 Moses then went and told the people exactly what the Eternal had said, and he carefully laid out God’s instructions. All the people answered as if they had one, single voice.
People (answering together): We will do all that the Eternal has asked us to do!
4 Moses wrote down in great detail everything that the Eternal had said. Then early the next morning he woke up and constructed an altar at the foot of the mountain and erected twelve stone pillars.[a] Each pillar represented one of the twelve tribes of Israel.
5 Moses directed some of the young men of Israel to offer burnt offerings and sacrifice young bulls as peace offerings to the Eternal. 6 He gathered half of the blood from the animals and filled the basins with it. He sprinkled the other half of the blood against the altar. 7 Then Moses took the book of the covenant—the very instructions spoken to him by God—and read it aloud so all the people could hear.
People (responding): We will do all that the Eternal has said! We will obey every word of His command!
8 Moses took the blood of the sacrifices and sprinkled it on the gathered people.
Moses (to the people): Look! Here is the blood signifying the covenant that God has established with you according to all He has said and all we have promised.
9 Then Moses took Aaron, Nadab, Abihu, and 70 of Israel’s elders and went up the mountain. 10 There they saw Israel’s God. Beneath His feet, there appeared to be paving stones of sapphire, as pure and clear as the sky above. 11 But God did not raise His hand against the leaders of Israel to strike them down. They beheld the True God, and they feasted and drank in His presence.
Eternal One (to Moses): 12 Come up the mountain to Me and stay here with Me for a while. I will give you stone tablets inscribed with My law and commandments in order to provide instruction and guidance for the people.
13 So Moses and his assistant, Joshua, got up and began the long climb up toward the summit of the mountain of God.
Moses (to the elders): 14 Wait here for our return. Aaron and Hur will stay with you. If anyone has a complaint, then they can speak to them.
15-16 Moses[b] made his way up the mountain. A thick cloud blanketed the mountain because the Eternal’s glory had settled upon it. The cloud stayed there for six days; and when the seventh day arrived, the Eternal spoke to Moses from the cloud.
17 For the Israelites below, the Eternal’s glory appeared to be a consuming fire on the top of the mountain. 18 As Moses walked further toward the top, he was swallowed by the cloud of God’s glory, and he remained there for a total of 40 days and 40 nights.
3 Nicodemus was one of the Pharisees, a man with some clout among his people. 2 He came to Jesus under the cloak of darkness to question Him.
Nicodemus: Teacher, some of us have been talking. You are obviously a teacher who has come from God. The signs You are doing are proof that God is with You.
At this time, Israel’s Roman occupiers have given a small group of Sadducees and Pharisees limited powers to rule, and Nicodemus is one of the Pharisees. He holds a seat on the ruling council known as the Sanhedrin, and surprisingly Nicodemus is among those who seek Jesus for His teaching. It appears that he believes more about Jesus than he wants others to know, so he comes at night.
Jesus: 3 I tell you the truth: only someone who experiences birth for a second time[a] can hope to see the kingdom of God.
Nicodemus: 4 I am a grown man. How can someone be born again when he is old like me? Am I to crawl back into my mother’s womb for a second birth? That’s impossible!
Jesus: 5 I tell you the truth, if someone does not experience water and Spirit birth, there’s no chance he will make it into God’s kingdom. 6 Like from like. Whatever is born from flesh is flesh; whatever is born from Spirit is spirit. 7 Don’t be shocked by My words, but I tell you the truth. Even you, an educated and respected man among your people, must be reborn by the Spirit to enter the kingdom of God. 8 The wind[b] blows all around us as if it has a will of its own; we feel and hear it, but we do not understand where it has come from or where it will end up. Life in the Spirit is as if it were the wind of God.
Nicodemus: 9 I still do not understand how this can be.
Jesus: 10 Your responsibility is to instruct Israel in matters of faith, but you do not comprehend the necessity of life in the Spirit? 11 I tell you the truth: we speak about the things we know, and we give evidence about the things we have seen, and you choose to reject the truth of our witness. 12 If you do not believe when I talk to you about ordinary, earthly realities, then heavenly realities will certainly elude you. 13 No one has ever journeyed to heaven above except the One who has come down from heaven—the Son of Man, who is of heaven. 14 Moses lifted up the serpent in the wilderness. In the same way, the Son of Man must be lifted up; 15 then all those who believe in Him will experience everlasting life.
16 For God expressed His love for the world in this way: He gave His only Son so that whoever believes in Him will not face everlasting destruction, but will have everlasting life. 17 Here’s the point. God didn’t send His Son into the world to judge it; instead, He is here to rescue a world headed toward certain destruction.
18 No one who believes in Him has to fear condemnation, yet condemnation is already the reality for everyone who refuses to believe because they reject the name of the only Son of God. 19 Why does God allow for judgment and condemnation? Because the Light, sent from God, pierced through the world’s darkness to expose ill motives, hatred, gossip, greed, violence, and the like. Still some people preferred the darkness over the light because their actions were dark. 20 Some of humankind hated the light. They scampered hurriedly back into the darkness where vices thrive and wickedness flourishes. 21 Those who abandon deceit and embrace what is true, they will enter into the light where it will be clear that all their deeds come from God.
Jesus makes the point clear: stay connected to Him, and have no reason to fear. Jesus doesn’t mean that at the instant someone has faith, fear simply vanishes or only good things happen in that person’s life. In fact, the blessings that come with eternal life often have nothing to do with present or future circumstances, but they have everything to do with the individual’s connections to God and others. That is John’s message to his listeners. God came to earth embodied in flesh, and then He reached His greatest acclaim through a torturous death. If this is all true, then believers will find strength and beauty in places never imagined. Abiding in Jesus the Anointed is the good life, regardless of the external circumstances.
22 Not long after, Jesus and His disciples traveled to the Judean countryside where they could enjoy one another’s company and ritually cleanse new followers through baptism.[c] 23-24 About the same time, Jesus’ cousin John—the wandering prophet who had not yet been imprisoned—was upriver at Aenon near Salim baptizing scores of people in the abundant waters there. 25 John’s activities raised questions about the nature of purification among his followers and a religious leader, 26 so they approached him with their questions.
John’s Followers: Teacher, the One who was with you earlier on the other side of the Jordan, the One whom you have been pointing to, is baptizing[d] the multitudes who are coming to Him.
John the Baptist: 27 Apart from the gifts that come from heaven, no one can receive anything at all. 28 I have said it many times, and you have heard me—I am not the Anointed One; I am the one who comes before Him. 29 If you are confused, consider this: the groom is the one with the bride. The best man takes his place close by and listens for him. When he hears the voice of the groom, he is swept up in the joy of the moment. So hear me. My joy could not be more complete. 30 He, the groom, must take center stage; and I, the best man, must step to His side.
31 If someone comes from heaven above, he ranks above it all and speaks of heavenly things. If someone comes from earth, he speaks of earthly things. The One from the heavens is superior; He is over all. 32 He reveals the mysteries seen and realities heard of the heavens above, but no one below is listening. 33 Those who are listening and accept His witness to these truths have gone on record. They acknowledge the fact that God is true! 34 The One sent from God speaks with the very words of God and abounds with the very Spirit and essence of God. 35 The Father loves the Son and withholds nothing from Him. 36 Those who believe in the Son will bask in eternal life, but those who disobey the Son will never experience life. They will know only God’s lingering wrath.
42 Job answered the Eternal One.
2 Job: I know You can do everything;
nothing You do can be foiled or frustrated.
3 You asked,
“Who is this that conceals counsel with empty words void of knowledge?”[a]
And now I see that I spoke of—but did not comprehend—
great wonders that are beyond me. I didn’t know.
4 You said, “Hear Me now, and I will speak.
I’ll be asking the questions, and you will supply the answers.”[b]
5 Before I knew only what I had heard of You,
but now I have seen You.
6 Therefore I realize the truth:
I disavow and mourn all I have said
and repent in dust and ash.
7 After the Eternal had spoken these words to Job, He turned and spoke to Eliphaz from Teman.
Eternal One: My anger is burning against you and your two friends because you have not spoken rightly of Me, as My servant Job has. 8 So now, gather your friends and bring seven bulls and seven rams. Then go to My servant Job, make a burnt offering for yourselves, and he will pray for you. I will accept his prayer. Despite the fact that you have not spoken rightly of Me, as My servant Job did, I will not deal with you according to your foolish ways.
9 So Eliphaz from Teman, Bildad from Shuhah, and Zophar from Naamath went and did as the Eternal commanded, and He accepted Job’s prayer for them.
10 The Eternal restored the fortunes of Job after he prayed for his friends; He even doubled the wealth he had before. 11 All of his brothers and sisters, along with those he had known earlier, came and shared meals with him at his house. They sympathized with him and consoled him regarding the great distress the Eternal had brought on him. Each guest gave him a sum of money and each, a golden ring. 12 The Eternal One blessed the last part of Job’s life even more than the first part. He went on to possess 14,000 sheep, 6,000 camels, 1,000 teams of oxen, and 1,000 female donkeys. 13 He also fathered 7 more sons and 3 more daughters. 14 He named his first daughter Jemimah, his second Keziah, and his third Keren-happuch. 15 Nowhere in all the land could one find women as captivatingly beautiful as Job’s daughters, or as independently wealthy: their father gave them each a share of the family inheritance along with their brothers. 16 After all this, Job lived 140 years. He lived to see his children and their children and so on, to the fourth generation. 17 Then Job died, old, and satisfied with his days.
Sincerity is a difficult thing to judge. The commitment that people have to a cause can only be determined over time. One test might be: do they persevere through hardships and challenges? In this regard, Paul is without equal. If the cause of Jesus were a fleeting interest or a halfhearted pursuit, then he would have given up after his first beating. But Paul’s compassion for those who did not know the beauty of the gospel was stubborn and unyielding. This persecutor-turned-emissary always had his critics. But who could call him insincere?
Paul is speaking of himself in verses 2-5 in an odd, third-person way. He writes cryptically for a purpose: to distract from the fact that, at least for the moment, he is boasting of something other than weakness. In heavenly journeys, Paul has seen amazing sights and heard amazing sounds—sights and sounds no human can or should ever speak of.
But God adds something to keep Paul from being carried away by such ecstasies: He gives His emissary “a thorn in the flesh.” Perhaps it is a chronic physical or emotional illness he suffers. Perhaps it is the steady stream of opponents who follow Paul wherever he goes. In God’s wisdom, Paul doesn’t say because his listeners would likely fixate on whatever problem he has in unhealthy ways. That’s what humans do. Still Paul believes that God sent this unwelcome messenger, so he pleads with God three times to remove it. Why just three times? Why doesn’t he bombard heaven daily with his pleas? Well, it may be because he knows Jesus prayed three times in the garden for the cup of suffering to be removed. Ultimately Jesus surrendered to the will of the Father, and Paul does too: “Grace is enough, Paul. Grace is enough.”
12 Boasting like this is necessary, but it’s unbecoming and probably unavailing. Since you won’t hear me any other way, let me tell you about visions and revelations I received of the Lord.
2 Fourteen years ago, there was this man I knew—a believer in the Anointed who was caught up to the third heaven. (Whether this was an in- or out-of-body experience I don’t know; only God knows.) 3-4 This man was caught up into paradise (let me say it again, whether this was an in- or out-of-body experience I don’t know; only God knows), and he heard inexpressible words—words a mortal man is forbidden to utter. 5 I could brag about such a man; but as for me, I have nothing to brag about outside my own shortcomings. 6 So if I want to boast, I won’t do so as a fool because I will be speaking the truth. But I will stop there, since I don’t want to be credited with anything except exactly what people see and hear from me. 7 To keep me grounded and stop me from becoming too high and mighty due to the extraordinary character of these revelations, I was given a thorn in the flesh—a nagging nuisance of Satan, a messenger to plague me! 8 I begged the Lord three times to liberate me from its anguish; 9 and finally He said to me, “My grace is enough to cover and sustain you. My power is made perfect in weakness.” So ask me about my thorn, inquire about my weaknesses, and I will gladly go on and on—I would rather stake my claim in these and have the power of the Anointed One at home within me. 10 I am at peace and even take pleasure in any weaknesses, insults, hardships, persecutions, and afflictions for the sake of the Anointed because when I am at my weakest, He makes me strong.
11 I have become a fool, but you drove me to it. Why didn’t you stick up for me? I may not be much, but you could have shown me the same respect as you did the other so-called great emissaries.[a] I am not inferior to them in the least. 12 Miracles, wonders, and signs were all performed right before your eyes, proving I am who I say, a true emissary of Jesus. 13 With the exception of not asking you to shoulder the burden of my care, I have treated you no differently from any other churches. Forgive me for wronging you by not charging for my services!
14 Now listen, for the third time I am ready to travel to you, and once again I will not burden you because there’s nothing of yours that I want: the only thing I want is you. You see, it’s not right for children to have to save up for their parents because it’s the parents’ job to care for their children. 15 I would happily spend until I had nothing left if it was for you. But just because I love you more, should you love me less? 16 Because even though you didn’t have to lift a finger for me, lies abound that I deceived you by some clever act. 17 Did I cheat you somehow through one of the coworkers I sent your way? If any of them defrauded you, I’d like to see it. 18 I was the one who insisted Titus come to you with the brother I sent along. Did Titus take advantage of you in some way? Didn’t we work in the same spirit and follow the same direction?
19 I hope you don’t think that all this time we’ve been defending ourselves to you. We come as the voice of the Anointed; God will judge whether all our work has been useful in building you up, beloved. 20 And quite honestly, I am afraid that when I come, we may both be disappointed with what we find; in my fear, my thoughts go from bad to worse—into a drama of friction, rivalry, fevered tempers and fists, selfishness, slander, defamation, pride, and complete chaos. 21 I am worried that when I come to visit that my God will humble me somehow before you, that I will have to grieve over all those who have sinned before and then refused to turn away[b] from their addictions to impure practices, immoral sex, and reckless perversions.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.