M’Cheyne Bible Reading Plan
28 Eternal One: Have your brother, Aaron, and his sons (Nadab, Abihu, Eleazar, and Ithamar) brought to you and appoint them to serve Me as priests for the people of Israel. 2 In order to reflect the glory and beauty of their office, create sacred garments for your brother, Aaron. 3 Talk with all the skilled workers—those whom I have gifted with talent and the spirit of wisdom—and instruct them to create distinct garments that set Aaron apart from others whenever he is serving Me as priest. 4 Here are the ceremonial garments they need to make: a breast piece, a special vest, a robe, a checkered tunic, a turban, and a sash. The craftsmen are to make these sacred items for Aaron your brother and his sons to wear when they come before Me in priestly service. 5 They are to make the garments out of similar materials used for the congregation tent: gold, finely woven linen, and blue, purple, and scarlet thread.
6 Skilled workers are to make the special vest worn by the high priest out of finely woven linen embroidered with gold and with blue, purple, and scarlet thread. 7 It is to be made of two pieces joined together at the shoulders so that front and back form one piece. 8 The waistband should also be made by skilled workers from the finest quality materials: from gold; from blue, purple, and scarlet thread; and from finely woven linen. 9 Then take two onyx stones and engrave the names of Israel’s twelve sons upon them. 10 Carve six names onto each stone in the order of their birth. 11 Engrave the twelve names upon the two stones, just as a jeweler would engrave a seal. Mount each stone into ornamental gold settings, and 12 fasten them on the shoulder pieces of the vest to represent Israel’s sons. Aaron must wear the names on both shoulders as a memorial before Me. 13 Create ornamental gold settings at the shoulders of the vest 14 and attach to them two chains made of pure gold braided together like cords.
15 Have your skilled workers make a breast piece of judgment out of the same quality materials and in the same style as the vest. Use finely woven linen; blue, purple, and scarlet thread; and gold. 16 Make it square and fold it over to double the material, and create a pouch nine inches by nine inches. 17 Attach four rows of stones to the breast piece. The first row is to be a ruby, topaz, and emerald; 18 the second row is turquoise, sapphire, and diamond; 19 the third row is jacinth, agate, and amethyst; 20 the fourth row is beryl, onyx, and jasper. Attach all the stones to the breast piece with ornamental gold settings. 21 These stones stand for the twelve tribes of Israel. Each will be engraved like a seal with the name of one of the twelve tribes. 22 Also braid strands of gold into chains and attach them to the breast piece. 23 Fashion two gold rings for the breast piece as well and attach them to the two ends. 24 Fasten the two gold chains to the two gold rings at the ends of the breast piece. 25 Fasten the loose ends of the chains on the two ornamental gold settings to the shoulders of the special vest. 26 Fashion two more gold rings and attach them to the breast piece at the inside edge next to the vest. 27 Make two additional gold rings and attach them to the front of the vest below the shoulders near the seam just above the waistband. 28 Connect the rings on the breast piece to the rings on the vest using a blue cord. This way, it will be attached above the waistband and not come loose from the vest. 29 Aaron must keep the names of the tribes of Israel in the breast piece of judgment over his heart whenever he enters the holy place; and this will serve as a memorial before the Eternal One, a constant reminder of the covenant.
Whenever Aaron and his sons enter into God’s presence, they wear these heavy ceremonial garments covered with the names of the tribes of Israel to remind them of their holy calling; they come before God to represent His people, not their own interests. But these stones, carved with the names of the twelve tribes, are there to remind God as well. It is not that God forgets, but as our story shows there are times—sometimes long seasons—when the heavens seem silent while God’s people are suffering. The Scriptures tell us that when God’s covenant people call on Him, He remembers His promises and comes to save them. These stones sit prominently on the shoulders of Aaron and later high priests as a memorial, as unspoken prayers calling out and calling upon God to act on behalf of His people.
Eternal One: 30 Keep the Urim and Thummim in a special pouch on the front of the breast piece of judgment. Aaron must wear these two objects over his heart whenever he enters My presence. This way he will always have with him a way to know My will and make sound decisions for the people of Israel.
31 Make the robe worn under the vest blue. 32 Make a hole for the head in the center of it. Form a collar around the hole by lining it with an extra layer of woven material so it will not tear. 33 Embroider pomegranates out of the blue, purple, and scarlet thread and attach them to the hem of the robe. Fashion bells out of gold, and place them all around the hem between the pomegranates. 34 Use an alternating pattern: bell, pomegranate, bell, pomegranate, and so on. 35 Whenever he serves as priest, Aaron must wear the robe so that he will not die, because the tinkling of the bells will announce that he intends to enter or leave My presence in the holy place.
36 Make a medallion out of pure gold, and engrave it like you were engraving a seal with the inscription: “Holy to the Eternal.” 37 Fasten it with a blue cord to the front of Aaron’s turban. 38 Aaron must wear it on his forehead in order to take on any guilt from the sacred gifts—regardless of what they are—which the Israelites dedicate to Me. Aaron must always wear it on his forehead, so that the gifts they offer may be acceptable to Me.
The richly detailed description of the high priest’s attire reflects key aspects of God’s relationship with His people. The engraved onyx stones on the vest remind the priest that he stands before God representing the people of Israel. The Urim and Thummim offer assurance that God will direct and guide His people through difficult times and decisions in the future. The beautifully embroidered robe worn under the breast piece represents the riches and beauty of God’s provision. The medallion on the front of the turban announces that Israel must be holy in order to serve the Lord.
Eternal One: 39 The tunic is to be made of finely woven checkered linen. Make the turban out of fine linen as well, and have skilled workers embroider the sash. 40 As for the rest of Aaron’s sons, make tunics, sashes, and special caps to reflect the glory and beauty of their office. 41 When they serve as priests, dress Aaron, your brother, and his sons in these ceremonial garments; anoint them, ordain them, and consecrate them. 42 Furnish them with linen undergarments, so that they are covered from their waists to their thighs. 43 Aaron and his sons are to put them on whenever they go into the congregation tent or go near the altar to minister in the holy place. They must do this so that they don’t incur guilt and die. This directive stands forever for Aaron and all those who come after him.
7 After these events, it was time for Jesus to move on. He began a long walk through the Galilean countryside. He was purposefully avoiding Judea because of the violent threats made against Him by the Jews there who wanted to kill Him. 2 It was fall, the time of year when the Jews celebrated the Festival of Booths.
On this holiday, everyone camps in temporary quarters, called booths, to remember that God was with their ancestors when they wandered for 40 years without a home.
Brothers of Jesus (to Jesus): 3 Let’s get out of here and go south to Judea so You can show Your disciples there what You are capable of doing. 4 No one who seeks the public eye is content to work in secret. If You want to perform these signs, then step forward on the world’s stage; don’t hide up here in the hills, Jesus.
5 Jesus’ own brothers were speaking contemptuously; they did not yet believe in Him, just as the people in His hometown did not see Him as anything more than Joseph’s son.
Jesus: 6 My time has not yet arrived; but for you My brothers, by all means, it is always the right time. 7 You have nothing to worry about because the world doesn’t hate you, but it despises Me because I am always exposing the dark evil in its works. 8 Go on to the feast without Me; I am not going right now because My time is not yet at hand.
9 This conversation came to an abrupt end, and Jesus stayed in Galilee 10 until His brothers were gone. Then He, too, went up to Jerusalem. But He traveled in secret to avoid drawing any public attention. 11 Some Jewish leaders were searching for Him at the feast and asking the crowds where they could find Him. 12 The crowds would talk in groups: some favored Jesus and thought He was a good man; others disliked Him and thought He was leading people astray. 13 All of these conversations took place in whispers. No one was willing to speak openly about Jesus for fear of the religious leaders.
14 In the middle of the festival, Jesus marched directly into the temple and started to teach. 15 Some of the Jews who heard Him were amazed at Jesus’ ability, and people questioned repeatedly:
Jews: How can this man be so wise about the Hebrew Scriptures? He has never had a formal education.
Jesus: 16 I do not claim ownership of My words; they are a gift from the One who sent Me. 17 If anyone is willing to act according to His purposes and is open to hearing truth, he will know the source of My teaching. Does it come from God or from Me? 18 If a man speaks his own words, constantly quoting himself, he is after adulation. But I chase only after glory for the One who sent Me. My intention is authentic and true. You’ll find no wrong motives in Me.
19 Moses gave you the law, didn’t he? Then how can you blatantly ignore the law and look for an opportunity to murder Me?
Notice how Jesus changes in tone and subject. This shift seems abrupt because the Pharisees’ plotting is yet to be exposed.
Crowd: 20 You must be possessed with a demon! Who is trying to kill You?
Jesus: 21 Listen, all it took was for Me to do one thing, heal a crippled man, and you all were astonished. 22 Don’t you remember how Moses passed down circumcision as a tradition of our ancestors? When you pick up a knife to circumcise on the Sabbath, isn’t that work? 23 If a male is circumcised on the Sabbath to keep the law of Moses intact, how can making one man whole on the Sabbath be a cause for your violent rage? 24 You should not judge by outward appearance. When you judge, search for what is right and just.
Some People of Jerusalem: 25 There is the man they are seeking to kill; surely He must be the one. 26 But here He is, speaking out in the open to the crowd, while they have not spoken a word to stop or challenge Him. Do these leaders now believe He is the Anointed One? 27 But He can’t be; we know where this man comes from, but the true origin of the Anointed will be a mystery to all of us.
Jesus (speaking aloud as He teaches on the temple’s porch): 28 You think you know Me and where I have come from, but I have not come here on My own. I have been sent by the One who embodies truth. You do not know Him. 29 I know Him because I came from Him. He has sent Me.
30 Some were trying to seize Him because of His words, but no one laid as much as a finger on Him—His time had not yet arrived. 31 In the crowd, there were many in whom faith was taking hold.
Believers in the Crowd: When the Anointed arrives, will He perform any more signs than this man has done?
32 Some Pharisees were hanging back in the crowd, overhearing the gossip about Him. The temple authorities and the Pharisees took action and sent officers to arrest Jesus.
Jesus: 33 I am going to be with you for a little while longer; then I will return to the One who sent Me. 34 You will look for Me, but you will not be able to find Me. Where I am, you are unable to come.
Some Jews in the Crowd (to each other): 35 Where could He possibly go that we could not find Him? You don’t think He’s about to go into the Dispersion[a] and teach our people scattered among the Greeks, do you? 36 What do you think He means, “You will look for Me, but you will not be able to find Me,” and, “Where I am, you are unable to come”?
37 On the last day, the biggest day of the festival, Jesus stood again and spoke aloud.
Jesus: If any of you is thirsty, come to Me and drink. 38 If you believe in Me, the Hebrew Scriptures say that rivers of living water will flow from within you.[b]
39 Jesus was referring to the realities of life in the Spirit made available to everyone who believes in Him. But the Spirit had not yet arrived because Jesus had not been glorified.
The Holy Spirit connects believers to the Father and His Son. So any fear about being disconnected from God may be abandoned; the Creator of the Universe dwells within His people, sustains them, and will accomplish the impossible through them.
Some of the Crowd: 40 This man is definitely the Prophet.
Others: 41 This is God’s Anointed, the Liberating King!
Still Others: Is it possible for the Anointed to come from Galilee? 42 Don’t the Hebrew Scriptures say that He will come from Bethlehem,[c] King David’s village, and be a descendant of King David?
43 Rumors and opinions about the true identity of Jesus divided the crowd. 44 Some wanted to arrest Him, but no one dared to touch Him.
45 The officers who had been sent by the chief priests and Pharisees to take Jesus into custody returned empty-handed, and they faced some hard questions.
Chief Priest and Pharisees: Where is Jesus? Why didn’t you capture Him?
Officers: 46 We listened to Him. Never has a man spoken like this man.
Pharisees: 47 So you have also been led astray? 48 Can you find one leader or educated Pharisee who believes this man? Of course not. 49 This crowd is plagued by ignorance about the teachings of the law; that is why they will listen to Him. That is also why they are under God’s curse.
50 Nicodemus, the Pharisee who approached Jesus under the cloak of darkness, was present when the officers returned empty-handed. He addressed the leaders.
Nicodemus: 51 Does our law condemn someone without first giving him a fair hearing and learning something about him?
Pharisees (ignoring Nicodemus’s legal point): 52 Are you from Galilee too? Look it up for yourself; no real prophet is supposed to come from Galilee.
[53 The time came for everyone to go home.
It’s perfectly natural to envy those who are successful. It’s even natural to want to imitate them. But what about those who’ve gotten ahead by doing the wrong thing? Sometimes it seems crime does pay, the good do die young, and the wicked do have more fun. But it only appears this way; it is not reality. In reality the success of wrongdoers is short-lived. God is against them, and their house is built on the sand. Even if it seems to be a grand house, it will soon come crashing down.
4 Gather, children, to hear your father’s instruction.
Pay close attention so you will understand,
2 For I am passing down to you important precepts.
Do not abandon these valuable life lessons.
3 Back when I was young—the very image of my father,
and yet from my mother’s view, still her only boy—
4 My father, with his years of experience, became my teacher.
Father: Son, grab on to every word I say to you—hold them close—
stay true to my instructions as you live, and they will serve you well.
5 Whatever it takes to gain Wisdom, do it.
To gain understanding, do it! Never forget this!
Never stray from what I am telling you.
6 If you don’t forsake Lady Wisdom, she will protect you.
Love her, and she will faithfully take care of you.
7 Gaining sound judgment is key, so first things first: go after Lady Wisdom!
Now, whatever else you do, follow through to understanding.
8 Cherish her, and she will help you rise above the confusion of life—
your possibilities will open up before you—
embrace her, and she will raise you to a place of honor in return.
9 She will provide the finishing touch to your character—grace;
she will give you an elegant confidence.
10 Hear my words, my son, and take them in;
let them soak in so that you will live a long, full life.
11 I have pointed you in the way of wisdom;
I have steered you down the path to integrity.
12 So get going. And as you go, know this: with integrity you will overcome all obstacles;
even if you run, you will not stumble.
13 Tighten your grip around wise advice; don’t let it slip away.
Protect Wisdom, for without her, life isn’t worth living.
14 Do not start down the road of the wicked—
the first step is easy, but it leads to heartache—
do not go along the way of evildoers.
15 Stay away from it; don’t even go past it—
and if you find yourself anywhere near it,
turn your back and run as far as you can in the opposite direction.
16 For evildoers are so twisted they cannot sleep unless they have caused harm;
they’ll lie awake all night until they figure out a way to cause someone to stumble.
17 For they feed on evil the way most eat bread;
they drink violence the way most guzzle wine.
18 Yet the way of those who do right is like the early morning sun
that shines brighter and brighter until noon.
19 Evildoers travel a dark road because they love to hide their deeds in darkness;
they can’t see the perils ahead that cause them to stumble.
Fathers have a crucial role in instructing their sons. It’s easy and natural to teach children about some things: how to take care of a car, how to hit a ball, or how to mow the lawn. But what about deeper things, the kinds of things that make life worth living? These are much harder. They must not be left for someone else to do. Paul wrote, “And, fathers, do not drive your children mad, but nurture them in the discipline and teaching that come from the Lord” (Ephesians 6:4). Instructing children in the ways of God is crucial work.
20 My son, pay attention to all the words I am telling you.
Lean in closer so you may hear all I say.
21 Keep them before you; meditate on them;
set them safely in your heart.
22 For those who discover them, they are life.
They bring wholeness and healing to their bodies.
23 Above all else, watch over your heart; diligently guard it
because from a sincere and pure heart come the good and noble things of life.
24 Do away with any talk that twists and distorts the truth;
have nothing to do with any verbal trickery.
25 Keep your head up, your eyes straight ahead,
and your focus fixed on what is in front of you.
26 Take care you don’t stray from the straight path, the way of truth,
and you will safely reach the end of your road.
27 Do not veer off course to the right or the left;
step away from evil, and leave it behind.
3 Galatians, don’t act like fools! Has someone cast a spell over you? Did you miss the crucifixion of Jesus the Anointed that was reenacted right in front of your eyes? 2 Tell me this: Did the Holy Spirit come upon you because you lived according to the law? Or was it because you heard His message of grace through faith? 3 Are you so foolish? Do you think you can perfect something God’s Spirit started with any human effort? 4 Have you suffered so greatly for nothing—if it was indeed for nothing? 5 You have experienced the Spirit He gave you in powerful ways. Miracle after miracle has occurred right before your eyes in this community, so tell me: did all this happen because you have kept certain provisions of God’s law, or was it because you heard the gospel and accepted it by faith?
Paul primarily focuses on the efficacy of the death and resurrection of Jesus as the foundation of the church and of a right relationship with God, but he also correlates this with the presence of the Spirit. If the Spirit is working among the outsiders, it shows that they aren’t really “outsiders” when it comes to membership in the people of God. Paul supports this by showing how the presence of the Spirit is none other than the fulfillment of the promises to Abraham. However, the Spirit only came through Abraham’s descendant, that is, the new covenant with God is mediated by Jesus and the Spirit, not the law.
6 You remember Abraham. Scripture tells us, “Abraham believed God and trusted in His promises, so God counted it to his favor as righteousness.”[a] 7 Know this: people who trust in God are the true sons and daughters of Abraham. 8 For it was foretold to us in the Scriptures that God would set the Gentile nations right by faith when He told Abraham, “I will bless all nations through you.”[b] 9 So those who have faith in Him are blessed along with Abraham, our faithful ancestor.
10 Listen, whoever seeks to be righteous by following certain works of the law actually falls under the law’s curse. I’m giving it to you straight from Scripture because it is as true now as when it was written: “Cursed is everyone who doesn’t live by and do all that is written in the law.”[c] 11 Now it is absolutely clear that no one is made right with God through the law because the prophet Habakkuk told us, “By faith the just will obtain life.”[d] 12 The law is not the same thing as life formed by faith. In fact, you are warned against this when God says, “The one who observes My laws will live by them.”[e] I am trying to tell you that 13 the Anointed One, the Liberating King, has redeemed us from the curse of the law by becoming a curse for us. It was stated in the Scriptures, “Everyone who hangs on a tree is cursed by God.”[f] 14 This is what God had in mind all along: the blessing He gave to Abraham might extend to all nations through the Anointed One, Jesus; and we are the beneficiaries of this promise of the Spirit that comes only through faith.
15 My dear brothers and sisters, here’s a real-life example I can give you: With a last will and testament, when all the property is accounted for, the document is signed, witnessed, and notarized; and afterward no one can make changes to it. 16 In a similar way, God’s promises established a binding agreement with Abraham and his offspring. In the Scriptures, it is carefully stated, “and to your descendant” (meaning one), not “and to your descendants”[g] (meaning many). Therefore, in these covenant promises, God was not referring to every son and daughter born into Abraham’s family but to the Anointed One to come. 17 What this all means is that the law given to Israel comes along some 430 years after the promise made to Abraham; so it does not invalidate the covenant God previously agreed to or in any way do away with His promise. 18 You see, if the law became the sole basis for the inheritance, then it would put God in the position of breaking a covenant because He had promised it to Abraham.
Throughout this argument, one critical question remains: why would God give the law if it would not bring His people into a right standing with Him? Couldn’t God have found a better way of doing this? It isn’t as if the law is a bad thing or a mistake that God needs to correct. It has a good purpose, but a limited one. It never supplants God’s promise to Abraham. Rather, the law keeps sin in check until the time is right for the saving justice that comes through faith in Jesus. The law serves as a tutor or a schoolmaster, revealing our great need for salvation and pointing everyone toward Jesus.
19 Now you’re asking yourselves, “So why did God give us the law?” God commanded His heavenly messengers to deliver it into the hand of a mediator for this reason: to help us rein in our sins until the Offspring, about whom the promise was made in the first place, would come. 20 A mediator represents more than one, but God is only one. 21 “So,” you ask, “does the law contradict God’s promise?” Absolutely not! Never was there written a law that could lead to resurrection and life; if there had been, then surely we could have experienced saving righteousness through keeping the law. But we haven’t. 22 Scripture has subjected the whole world to sin’s power so that the faithful obedience of Jesus the Anointed might extend God’s promises to everyone who has faith. 23 Before faith came on the scene, the law did its best to keep us in line, restraining us until the faith that was to come was fully revealed. 24 So then, the law was like a tutor, assigned to train us and point us to the Anointed, so that we will be acquitted of all wrong and made right by faith. 25 But now that true faith has come, we have no need for a tutor. 26 It is your faith in the Anointed Jesus that makes all of you children of God 27 because all of you who have been initiated into the Anointed One through the ceremonial washing of baptism[h] have put Him on. 28 It makes no difference whether you are a Jew or a Greek, a slave or a freeman, a man or a woman, because in Jesus the Anointed, the Liberating King, you are all one. 29 Since you belong to Him and are now subject to His power, you are the descendant of Abraham and the heir of God’s glory according to the promise.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.