M’Cheyne Bible Reading Plan
34 Eternal One (to Moses): I want you to cut two stone tablets exactly like the first ones I gave you. I will write the same words on these tablets that were on the tablets you shattered. 2 Make sure you are ready when morning arrives. Climb up to the summit of Mount Sinai and present yourself to Me. 3 No one is allowed to accompany you this time. No one is allowed to be anywhere on the mountain. This goes for your flocks and herds as well; take them to graze away from the mountain.
4 So Moses cut two stone tablets that were exactly like the first set. He woke up early the next morning and climbed up Mount Sinai carrying the two stone tablets, just as the Eternal One had instructed him to do.
5 The Eternal One descended in the cloud and stood with Moses as He proclaimed His name, the Eternal One. 6 Then the Eternal One passed before him.
Eternal One: The Eternal God, full of compassion and mercy, slow to anger, and abundant in loyal love and truth, 7 who maintains loyal love to thousands of people, who forgives wrongdoing, rebellion, and sin; yet does not allow sin to go unpunished, extending the consequences of a father’s sin to his children, his grandchildren, and even to the third and fourth generations.
8 Moses quickly bowed down on the ground and worshiped.
Moses: 9 If I have gained Your trust and blessing, Lord, please go with us, despite the incredible stubbornness of this people. I also ask that You forgive our wrongdoing and our sins, and receive us as Your very own people, Your inheritance.
Eternal One: 10 Look, I am about to make an extraordinary covenant with you. Before the eyes of all your people, I will do miraculous things that have never been done among any nation on earth. All of the nations living around you will witness the work that I do, for everything I do among you will inspire fear and awe. 11 You must be careful to obey the instructions I give you today. I am about to force the Amorites, the Canaanites, the Hittites, the Perizzites, the Hivites, and the Jebusites out of the land you will inherit. 12 Be careful. Do not make a covenant with the people who now live in the land where you are going. Any promises you make to these people could entrap you. 13 Destroy their altars and pillars, and cut down their sacred poles 14 because you must not worship any god except for Me. My name is Jealous, and I am a jealous God. 15 Do not make a covenant with the people who live in the land; for when they prostitute themselves with their so-called gods and sacrifice to them, they will coax you and you will feast upon their sacrifices. 16 And when you take some of their daughters as wives for your sons—the daughters who prostitute themselves with other gods—they will seduce your sons into joining them in chasing after other gods.
Here is a brief summary of some essentials found in the laws and ordinances handed down from the Eternal One to Moses.
17 You are not to cast metal images for yourselves of any gods.
18 You are to celebrate the Feast of Unleavened Bread every year as I have instructed you. Eat bread made without yeast for seven days at the designated time in the month of Abib, the month that you departed from Egypt. 19 All the firstborn belong to Me. Every male animal from your livestock, both cattle and sheep, that opens the womb is Mine. 20 You may redeem the firstborn of a donkey with a lamb. If you choose not to redeem it, then you are to break its neck. Redeem all of your firstborn sons as well. No one may appear before Me empty-handed.
21 You are to work for six days; but when the seventh day arrives, you are to observe the Sabbath and rest. Even when it is the time to plow and harvest, you must still rest on the seventh day. 22 Also, you are to celebrate the Feast of Weeks, when the firstfruits from the wheat harvest are gathered. And when one year ends and another begins, celebrate the Ingathering Feast. 23 All your men are to appear before Me, the Lord and one True God of Israel, three times a year at these feasts. 24 For I will force the people out of the land before you and expand your borders. No one will try to take your land while you are going up those three times a year to appear before Me, your God.
25 You are not to offer blood from a sacrifice with bread made with yeast. Do not leave any of the meat from the Passover sacrifice until morning. 26 Offer only the best of your harvest when you bring a gift to the house of the Eternal One your God. Also you are not to boil a young goat in its mother’s milk.
27 (to Moses) Be sure to write down all that I have said to you. By these words of Mine, I have made a covenant with you and with Israel.
28 In all Moses was with the Eternal One for 40 days and 40 nights. He fasted the entire time—no food or water. He wrote down the Ten Directives, the essential words of the covenant, on the two stone tablets.
29 When Moses went back down Mount Sinai, he carried the two stone tablets in his hands as a witness to their agreement. But he did not realize that the skin on his face was glowing and radiant because he had been speaking with God.
30 When Aaron and the Israelites saw that Moses’ face was shining, they were afraid to get too close to him. 31 But when Moses summoned them, Aaron and all the leaders of the community were reassured and approached him. Moses talked to them. 32 After this, all the rest of the people of Israel approached Moses, and he instructed them to do everything that the Eternal had told him on Mount Sinai. 33 When Moses finished sharing the words of God with them, he covered his face with a veil. 34 From this time on whenever Moses went into the meeting tent to talk with the Eternal, he took off the veil until he left to share with the Israelites the Eternal’s instructions. 35 As Moses was speaking, the Israelites could see that the skin on his face was all aglow. Then Moses would put the veil back over his face until the next time he went to speak with God.
13 Before the Passover festival began, Jesus was keenly aware that His hour had come to depart from this world and to return to the Father. From beginning to end, Jesus’ days were marked by His love for His people. 2 Before Jesus and His disciples gathered for dinner, the adversary filled Judas Iscariot’s heart with plans of deceit and betrayal. 3 Jesus, knowing that He had come from God and was going away to God, 4 stood up from dinner and removed His outer garments. He then wrapped Himself in a towel, 5 poured water in a basin, and began to wash the feet of the disciples, drying them with His towel.
Simon Peter (as Jesus approaches): 6 Lord, are You going to wash my feet?
Jesus: 7 Peter, you don’t realize what I am doing, but you will understand later.
Peter: 8 You will not wash my feet, now or ever!
Jesus: If I don’t wash you, you will have nothing to do with Me.
Peter: 9 Then wash me but don’t stop with my feet. Cleanse my hands and head as well.
Jesus: 10 Listen, anyone who has bathed is clean all over except for the feet. But I tell you this, not all of you are clean.
Within pain and filth, there is an opportunity to extend God’s kingdom through an expression of love, humility, and service. This simple act of washing feet is a metaphor for how the world looks through the lens of Jesus’ grace. He sees the people—the world He created—which He loves. He also sees the filthy corruption in the world that torments everyone. His mission is to cleanse those whom He loves from those horrors. This is His redemptive work with feet, families, disease, famine, and hearts.
When Jesus sees disease, He sees the opportunity to heal. When He sees sin, He sees a chance to forgive and redeem. When He sees dirty feet, He sees a chance to wash them.
11 He knew the one with plans of betraying Him, which is why He said, “not all of you are clean.” 12 After washing their feet and picking up His garments, He reclined at the table again.
Jesus: Do you understand what I have done to you? 13 You call Me Teacher and Lord, and truly, that is who I am. 14 So if your Lord and Teacher washes your feet, then you should wash one another’s feet. 15 I am your example; keep doing what I do. 16 I tell you the truth: a servant is not greater than the master. Those who are sent are not greater than the one who sends them.[a] 17 If you know these things, and if you put them into practice, you will find happiness. 18 I am not speaking about all of you. I know whom I have chosen, but let the Hebrew Scripture be fulfilled that says, “The very same man who eats My bread with Me will stab Me in the back.” 19 Assuredly, I tell you these truths before they happen so that when it all transpires, you will believe that I am. 20 I tell you the truth: anyone who accepts the ones I send accepts Me. In turn, the ones who accept Me also accept the One who sent Me.
21 Jesus was becoming visibly distressed.
Jesus: I tell you the truth: one of you will betray Me.
22 The disciples began to stare at one another, wondering who was the unfaithful disciple. 23 One disciple in particular, who was loved by Jesus, reclined next to Him at the table. 24 Peter motioned to the disciple at Jesus’ side.
Peter (to the beloved disciple): Find out who the betrayer is.
Beloved Disciple (leaning in to Jesus): 25 Lord, who is it?
Jesus: 26 I will dip a piece of bread in My cup and give it to the one who will betray Me.
He dipped one piece in the cup and gave it to Judas, the son of Simon Iscariot. 27 After this occurred, Satan entered into Judas.
Jesus (to Judas): Make haste, and do what you are going to do.
28 No one understood Jesus’ instructions to Judas. 29 Because Judas carried the money, some thought he was being instructed to buy the necessary items for the feast or give some money to the poor. 30 So Judas took his piece of bread and departed into the night.
31 Upon Judas’s departure, Jesus spoke:
Jesus: Now the Son of Man will be glorified as God is glorified in Him. 32 If God’s glory is in Him, His glory is also in God. The moment of this astounding glory is imminent. 33 My children, My time here is brief. You will be searching for Me; and as I told the Jews, “You cannot go where I am going.” 34 So I give you a new command: Love each other deeply and fully. Remember the ways that I have loved you, and demonstrate your love for others in those same ways. 35 Everyone will know you as My followers if you demonstrate your love to others.
Simon Peter: 36 Lord, where are You going?
Jesus: Peter, you cannot come with Me now, but later you will join Me.
Peter: 37 Why can’t I go now? I’ll give my life for You!
Jesus: 38 Will you really give your life for Me? I tell you the truth: you will deny Me three times before the rooster crows.
10 The proverbs of Solomon:
A wise son makes his father glad,
but a foolish one fills his mother with sorrow.
Solomon’s proverbs were originally short, pithy, easily remembered sayings brought together around certain themes. They started as oral traditions and were eventually written in a Hebrew poetic form known as parallelism. Chapters 10–15 are dominated by antithetical parallelism, meaning a statement is made in line 1 and then contrasted in line 2. Chapters 16–22 contain both synonymous and synthetic parallelism. In synonymous parallelism, the ideas in line 1 are repeated in line 2 using different words. In synthetic parallelism, later lines serve to expand, define, and elaborate the first lines.
2 Riches gained through dishonest means will eventually vanish,
but doing what is right avoids a deadly consequence.
3 The Eternal does not allow the right-living to go hungry,
but He will frustrate the plans of the wicked.
4 A slack hand produces nothing but poverty,
but an industrious hand soon takes hold of riches.
5 A wise son stores up for the winter months while it is still summer,
but a shameful son lies around even during the harvest.
6 Blessings come to those who do what is right,
but words spoken by the wicked cover up violent schemes.
7 The memory of one who lived with integrity brings joy,
but the legacy of a wrongdoer will rot away.
8 The wise at heart will gladly obey direction,
but one who fills the air with meaningless talk will fall into ruin.
9 The path of integrity is always safe,
but a person who follows a crooked way will be exposed.
10 Whoever winks his eye signals trouble,
and whoever fills the air with meaningless talk will fall into ruin.
11 The mouth of the righteous is a spring of life,
but words spoken by the wicked cover up violent schemes.
12 Hatred fuels dissension,
but love calms all rebellions.
13 Wisdom lives where insightful words are spoken,
but harsh punishment awaits the senseless.
14 The wise store up knowledge as a safeguard,
but the meaningless chatter of fools means that chaos is near.
15 The wealth of the rich is their powerful fortress;
the poverty of the poor reduces them to rubble.
16 The reward of those who do right is a satisfied life,
but the profits gained by those who do wrong is used to sin.
17 Those who accept instruction are travelers on the road to a meaningful life,
but those who refuse correction wander off and pave a path to ruin.
18 Lips that lie cover deep-seated hatred,
and whoever spreads a libelous rumor is acting as a fool.
19 The more you talk, the more likely you will cross the line and say the wrong thing;
but if you are wise, you’ll speak less and with restraint.
20 The speech of those who do right is of greater value than the finest silver,
but the thoughts of wrongdoers are worthless.
21 The right-living teach many,
but fools die with no clue how to live well.
Perhaps the ancients knew the power of words better than we do. Words can conceal, reveal, destroy, and encourage. Words are extremely powerful, so Wisdom urges us to use a few carefully chosen words and to pick our conversations equally well.
22 The blessing of the Eternal is what makes someone rich,
and He doesn’t add pain to it.
23 Mischief is the sport of fools,
but wise actions bring joy to a person with insight.
24 Whatever wrongdoers fear the most will happen to them,
but those who do right will receive what they long for.
25 After the storm passes, the wrongdoers are blown away,
but those who do right are safe and sound on their firm foundations forever.
26 As vinegar vexes the teeth, and as smoke irritates the eyes,
so a slacker annoys his boss.
27 Reverence for the Eternal makes for a long and peaceful life,
but a wrongdoer will have years taken away.
28 The hope of those who do right is joy and celebration,
but the only prospect for those who do wrong is futility.
29 The way of the Eternal offers safety to those who love justice,
but it destroys those who perpetrate evil.
30 The right-living will never have their land taken away,
but wrongdoers will be uprooted.
31 Wisdom flows from the mouths of those who do right,
but tongues that twist the truth will be cut out.
32 The lips of the right-living understand what is proper,
but the mouths of wrongdoers twist and pervert the truth.
For Paul there are two kinds of people: Jews and Gentiles, or to put it another way, insiders and outsiders. The Prince of Peace is establishing peace where division and hostility once ruled unchallenged. In the Jerusalem temple, a stone wall separated Jewish from non-Jewish worshipers. According to Paul, the cross is God’s instrument to dismantle the wall, end the segregation, and make the two into one. God wants one people of God. That has been His plan all along.
Today walls continue to exist, erected strategically to separate people by race, religion, class, culture, and sex. Those who erect these walls, protect them, and maintain them will find that they are enemies of the gospel that brings all together into one worshiping family.
3 All this is exactly why I, Paul, am a prisoner of Jesus the Anointed, His representative to the outsider nations. 2 You have heard, haven’t you, how God appointed me to bring you His message of grace? 3 And how the mystery was made known to me in a revelation? I briefly wrote about it earlier. 4 When you read what I have written, you will be better able to understand the depth of my insight into the mystery of the Anointed One, 5 a mystery that has never before been shown to past generations. Only now are these secrets being revealed to God’s chosen emissaries[a] and prophets through the Holy Spirit. 6 Specifically, the mystery is this: by trusting in the good news, the Gentile outsiders are becoming fully enfranchised members of the same body, heirs alongside Israel, and beneficiaries of the promise that has been fulfilled through Jesus the Anointed.
7 I became a servant and preacher of this gospel by the gift of God’s grace as He exercised His amazing power over me. 8 I cannot think of anyone more unworthy to this cause than I, the least of the least of the saints. But here I am, a grace-made man, privileged to be an echo of His voice and a preacher to all the nations of the riches of the Anointed One, riches that no one ever imagined. 9 I am privileged to enlighten all of Adam’s descendants to the mystery concealed from previous ages by God, the Creator of all, through Jesus the Anointed. 10 Here’s His objective: through the church, He intends now to make known His infinite and boundless wisdom to all rulers and authorities in heavenly realms. 11 This has been His plan from the beginning, one that He has now accomplished through the Anointed One, Jesus our Lord. 12 His faithfulness[b] to God has made it possible for us to have the courage we need and the ability to approach the Father confidently. 13 So I ask you not to become discouraged because I am jailed for speaking out on your behalf. In fact, my suffering is something that brings you glory.
14 It is for this reason that I bow my knees before the Father, 15 after whom all families in heaven above and on earth below receive their names, and pray:
16 Father, out of Your honorable and glorious riches, strengthen Your people. Fill their souls with the power of Your Spirit 17 so that through faith the Anointed One will reside in their hearts. May love be the rich soil where their lives take root. May it be the bedrock where their lives are founded so that together 18-19 with all of Your people they will have the power to understand that the love of the Anointed is infinitely long, wide, high, and deep, surpassing everything anyone previously experienced. God, may Your fullness flood through their entire beings.
This is a doxology of praise to the One with power that is beyond understanding.
20 Now to the God who can do so many awe-inspiring things, immeasurable things, things greater than we ever could ask or imagine through the power at work in us, 21 to Him be all glory in the church and in Jesus the Anointed from this generation to the next, forever and ever. Amen.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.