M’Cheyne Bible Reading Plan
17 The entire community of Israel traveled in stages out of the desert of Sin, just as the Eternal instructed. They camped at Rephidim, but there was no water there to quench their thirst. 2 Once again the people complained to Moses.
Israelites: Give us water to drink! We’re thirsty.
Moses: Why do you aim your complaints at me? Why are you testing the Eternal One?
3 But the people were so thirsty for water, they complained to Moses and leveled accusations against him.
Israelites: Why did you lead us out of Egypt? Was it to kill all of us—our children and livestock included—with this thirst?
4 Moses had had enough of their complaints, so he cried out to the Eternal One.
Moses: What am I supposed to do with these people and their relentless complaining? They are on the verge of stoning me.
Eternal One (to Moses): 5 Here’s what I want you to do: go on ahead of the people and take some of the elders of Israel with you. Also, be sure to bring your shepherd’s staff—the one with which you struck the Nile. 6 I will be there when you arrive standing at the rock of Horeb. I want you to strike the rock with your staff; and when you do, water will flow out of it so that everyone will have enough to drink.
The elders of Israel accompanied Moses and watched as he did what the Eternal directed.
7 Moses named the place Massah[a] and Meribah,[b] because the Israelites complained and tested the Eternal, saying, “Is He standing with us or not?”
8 While the Israelites were camped at Rephidim, soldiers of Amalek came and attacked them. 9 Moses called for a young leader named Joshua.
Moses (to Joshua): Select some of our best men, and go fight against the soldiers of Amalek. Tomorrow I will stand at the crest of that hill overlooking the battlefield with God’s staff in my hand.
10 Joshua did exactly as Moses had instructed him to do. He gathered the strongest men he could find and fought against the soldiers of Amalek. Meanwhile, Moses, Aaron, and Hur climbed to the top of the hill.
11 It happened that whenever Moses raised his hand, the battle went well for Israel; but whenever he lowered his hand to rest, Amalek began to win. 12 When Moses became too tired to hold his hands up any longer, Aaron and Hur took a stone and sat him down on it. Then both men stood beside Moses, one on each side, holding his hands up and keeping them steady until sunset. 13 In the end, Joshua and the men of Israel defeated Amalek and his soldiers with the sword.
Eternal One (to Moses): 14 Write down what I say on a scroll as a memorial record of these events, and read it aloud so Joshua can hear: “I will erase all traces of the memory of Amalek from under heaven.”
15 Then Moses constructed an altar and called it, “The Eternal Is My Battle Flag.”
Moses: 16 Because Amalek raised a defiant hand against the throne of the Eternal, He has promised to wage war against Amalek through future generations.
20 One day when He was teaching the people in the temple and proclaiming the good news, the chief priests, religious scholars, and elders came up and questioned Him.
Elders: 2 Tell us by what authority You march into the temple and disrupt our worship. Who gave You this authority?
Jesus: 3 Let Me ask you a question first. Tell Me this: 4 was the ritual cleansing of baptism John did from God, or was it merely a human thing?
Chief Priests, Religious Scholars, and Elders (conferring together): 5 If we say it was from God, then He’ll ask us why we didn’t believe John. 6 If we say it was merely human, all the people will stone us because they are convinced that John was a true prophet.
7 So they said they didn’t know where John’s ritual washing came from.
Jesus: 8 Well then, if you won’t answer My question, I won’t tell you by what authority I have acted.
9 He told the people another parable:
Jesus: A man planted a vineyard. He rented it to tenants and went for a long trip to another country. 10 At the harvest time, he sent a servant to the tenants so he could be paid his share of the vineyard’s fruit, but the tenants beat the servant and sent him away empty-handed. 11 The man sent another servant, and they beat him and treated him disgracefully and sent him away empty-handed too. 12 He sent a third servant who was injured and thrown out. 13 Then the vineyard owner said, “Now what am I going to do? I’ll send my much-loved son. They should treat him with respect.”
14 But when the tenants recognized the owner’s son, they said, “Here’s our chance to actually own this vineyard! Let’s kill the owner’s heir so we can claim this place as our own!” 15 So they threw him out of the vineyard and murdered him. What do you think the owner will do to these scoundrels?
16 I’ll tell you what he’ll do; he’ll come and wipe those tenants out, and he’ll give the vineyard to others.
Crowd: No! God forbid that this should happen!
Jesus: 17 Why then do the Hebrew Scriptures contain these words:
The stone that the builders rejected
has become the very stone
that holds together the entire foundation?[a]
18 Everyone who falls on that stone will be broken to fragments, and if that stone falls on anyone, he will be ground to dust.
19 That was the last straw for the religious scholars and the chief priests; they were ready to attack Him right then and there. But they couldn’t for fear of public opinion, and they realized that Jesus, through this parable, had exposed their violent intentions.
Since they can’t use overt violence against Him, they develop a covert plan.
20 They would keep Him under constant surveillance. They would send spies, pretending to ask sincere questions, listening for something they could seize upon that would justify His arrest and condemnation under the governor’s authority.
In addition to the Pharisees, there is a religious sect in Roman-occupied Israel called the Sadducees. They are religious conservatives holding to an ancient tradition in Judaism that doesn’t believe in an afterlife. Their disbelief in an afterlife seems to make them conclude, “There’s only one life, and this is it, so you’d better play it safe.” That means they are very happy to collaborate with the Romans—and make a healthy profit—rather than risk any kind of rebellion or revolt. For this reason, they are closely allied with another group called the Herodians, allies of Caesar’s puppet king Herod. Their contemporaries, the Pharisees, who believe in an afterlife, are more prone to risk their lives in a rebellion since they hope martyrs will be rewarded with resurrection. For this reason, the Pharisees are closely allied with the Zealots, who are more overtly revolutionary. Each group tries to trap Jesus, but He turns the tables on them, using each encounter to shed more light on the message of the kingdom of God. In case after case, Jesus brings His hearers to the heart of the matter; and again and again, the bottom-line issue is money.
Chief Priests, Religious Scholars, and Elders: 21 Teacher, we respect You because You speak and teach only what is right, You show no partiality to anyone, and You truly teach the way of God. 22 So—is it lawful for us to pay taxes to Caesar’s occupying regime, or should we refuse?
23 He saw through their transparent trick.
Jesus: [Why are you trying to trick Me?][b] 24 Show Me a coin. Whose image and name are on this coin?
Chief Priests, Religious Scholars, and Elders: Caesar’s.
Jesus: 25 Well then, you should give to Caesar whatever is Caesar’s, and you should give to God whatever is God’s.
26 Once again they failed to humiliate Him in public or catch Him in a punishable offense. They were confounded by His reply and couldn’t say anything in response.
27 Another group came to test Him—this time from the Sadducees, a rival party of the Pharisees, who believe that there is no resurrection.
Sadducees: 28 Teacher, Moses wrote in the Hebrew Scriptures that a man must marry his brother’s wife and the new couple should bear children for his brother if his brother dies without heirs.[c] 29 Well, once there were seven brothers, and the first took a wife and then died without fathering children. 30 The second [took her as his wife and then he died childless,][d] 31 and then the third, and so on through the seven. They all died leaving no children. 32 Finally the woman died too. 33 Here’s our question: in the resurrection, whose wife will she be, since all seven had her for a while? Will she be the wife of seven men at once?
Jesus: 34 The children of this era marry and are given in marriage, 35 but those who are considered worthy to attain the resurrection of the dead in the coming era do not marry and are not given in marriage. 36 They are beyond mortality; they are on the level of heavenly messengers; they are children of God and children of the resurrection. 37 Since you brought up the issue of resurrection, even Moses made clear in the passage about the burning bush that the dead are, in fact, raised. After all, he calls the Lord the God of Abraham, Isaac, and Jacob.[e] 38 By Moses’ time, they were all dead, but God isn’t God of the dead, but of the living. So all live to God.
Religious Scholars: 39 Teacher, that was a good answer.
40 After this no one had the courage to ask Him any more questions. 41 But He asked them a question.
Jesus: How is it that people say the Anointed One is David’s descendant? 42 Don’t you remember how David himself wrote in the psalms,
The Master said to my master:
“Sit here at My right hand,
in the place of honor and power.
43 And I will gather Your enemies together,
lead them in on hands and knees,
and You will rest Your feet on their backs.”[f]
44 Did you hear that? David calls his son “Lord.” Elders don’t defer to those who are younger in that way. How is David’s son also “Lord”?
45 Jesus turned to His disciples, speaking loudly enough for the others to hear.
Jesus: 46 Beware of the religious scholars. They like to parade around in long robes. They love being greeted in the marketplaces. They love taking the best seats in the synagogues. They adore being seated around the head table at banquets. 47 But in their greed they rob widows of their houses and cover up their greed with long pretentious prayers. Their condemnation will be all the worse because of their hypocrisy.
35 Elihu continued advising.
2 Elihu: Job, is this your idea of justice,
that you would say, “My righteousness exceeds God’s”?
3 For you say something like, “What good does it do You if I do right?
What is in it for me if I don’t sin?”
4 I will return your words with my own,
and I will answer your friends with you.
5 Look at the skies above and take notice.
See how high the clouds are—they are so far above you!
6 Surely, if the clouds maintain such a distance,
one must wonder: how high up and far away is God?
If you sin, how much have you really accomplished against Him?
If you pile up your sins, if you stack them high, what does it do to Him?
7 Likewise, if you are righteous, what does that confer to Him,
or what gift does He receive from your outstretched hand of righteous generosity?
8 Listen! Your wickedness affects your own kind,
and your righteousness only helps other human beings.
9 People call out to God when they feel the crush of oppression.
They implore Him for deliverance from the strong hand of tyranny.
10 But none of them pleads in this way: “Where is God, my Creator,
who gives songs of comfort in the silence and suffering of night,
11 Who enlightens us more than the animals of the field,
who instructs us in wisdom more than the birds of the air?”
12 And so, in the absence of such prayers,
God does not answer the cries of the people
because they cry with the arrogance of the wicked.
13 Indeed, God does not hear the vain and empty cry,
nor does the Highest One[a] pay it any mind.
14 How much less must He hear you—
you who say you cannot see Him,[b]
You who say you have already pled your case before Him
but that you are still waiting for Him.
15 And now, here we are.
Because God has not been swift to punish in His anger,
because He does not concern Himself with great arrogance,[c]
16 Job opens his mouth and out comes empty talk.
Yes, he heaps up words with ignorance.
In chapter 3, Paul explains how the Spirit transforms believers so they are conformed to the image of Jesus. He now clarifies that this change means believers embody Jesus’ death through suffering and participate in His present, risen life. This life is ultimately experienced through the resurrection of the body in the future, but it also consists of an inward renewal in the midst of the challenges and troubles of daily existence. Our hope is, therefore, not a release from our bodies but a resurrection of our bodies so that the life inside us now will show outside as well. While we still suffer, this hope of bodily resurrection is a matter of faith.
5 We know that if our earthly house—a mere tent that can easily be taken down—is destroyed, we will then live in an eternal home in the heavens, a building crafted by divine—not human—hands. 2 Currently, in this tent of a house, we continue to groan and ache with a deep desire to be sheltered in our permanent home 3 because then we will be truly clothed and comfortable, protected by a covering for our current nakedness. 4 The fact is that in this tent we anxiously moan, fearing the naked truth of our reality. What we crave above all is to be clothed so that what is temporary and mortal can be wrapped completely in life. 5 The One who has worked and tailored us for this is God Himself, who has gifted His Spirit to us as a pledge toward our permanent home.
6 In light of this, we live with a daring passion and know that our time spent in this body is also time we are not present with the Lord. 7 The path we walk is charted by faith, not by what we see with our eyes. 8 There is no doubt that we live with a daring passion, but in the end we prefer to be gone from this body so that we can be at home with the Lord. 9 Ultimately it does not matter whether we are here or gone; our purpose stays fixed, and that is to please Him. 10 In time we will all stand in judgment before the throne of the Anointed, the Liberating King, to receive what is just for our conduct (whether it be good or bad) while we lived in this temporary body.
11 So because we stand in awe of the one true Lord, we make it our aim to convince all people of the truth of the gospel; God sees who we really are, and I hope in some way that you’ll look deeply into your consciences to see us as well. 12 But we hope you understand that we are not trying to prove ourselves to you or pull together a résumé that will impress you. We are simply hoping that you will find a sense of joy in connecting with us. And when you are approached by others (who may value appearances more than the heart) asking questions about us, you will be able to offer an answer for them. 13 If we seem out of control or act like fanatics, it is for God. But if we act in a coherent and reasonable way, it is for you. 14 You see, the controlling force in our lives is the love of the Anointed One. And our confession is this: One died for all; therefore, all have died. 15 He died for us so that we will all live, not for ourselves, but for Him who died and rose from the dead. 16 Because of all that God has done, we now have a new perspective. We used to show regard for people based on worldly standards and interests. No longer. We used to think of the Anointed the same way. No longer. 17 Therefore, if anyone is united with the Anointed One, that person is a new creation. The old life is gone—and see—a new life has begun! 18 All of this is a gift from our Creator God, who has pursued us and brought us into a restored and healthy relationship with Him through the Anointed. And He has given us the same mission, the ministry of reconciliation, to bring others back to Him. 19 It is central to our good news that God was in the Anointed making things right between Himself and the world. This means He does not hold their sins against them. But it also means He charges us to proclaim the message that heals and restores our broken relationships with God and each other.
20 So we are now representatives of the Anointed One, the Liberating King; God has given us a charge to carry through our lives—urging all people on behalf of the Anointed to become reconciled to the Creator God. 21 He orchestrated this: the Anointed One, who had never experienced sin, became sin for us so that in Him we might embody the very righteousness of God.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.