M’Cheyne Bible Reading Plan
29 Eternal One: Here is how to conduct the ceremony that consecrates Aaron and his sons as priests: select one flawless young bull and two flawless rams. 2 Using a good quality wheat flour, make bread without yeast, cakes without yeast with oil, and wafers without yeast spread with oil. 3 Place all these baked goods in a basket, and offer them to God along with the young bull and two rams.
4 Then escort Aaron and his sons to the entrance of the congregation tent, and wash them carefully with water. 5 Take all the ceremonial garments and put them on Aaron: the tunic, the robe worn under the vest, the vest, and the breast piece. Fasten the vest’s waistband around him as well. 6 Place the turban on his head and attach the sacred medallion to the front of it. 7 When he is completely dressed, pour the anointing oil over his head.
8 Then escort Aaron’s sons to the congregation tent, and dress them in tunics as well. 9 Fasten sashes around the waists of Aaron and his sons and put special caps on their heads. This is how you are to ordain[a] them.
10 Then bring the young bull to the entrance of the congregation tent, and Aaron and his sons will lay their hands on its head. 11 Slaughter the bull in My presence at the entrance of the congregation tent. 12 Take some of the bull’s blood and smear it on the horns of the altar with your finger. Pour out any remaining blood at the foot of the altar. 13 Remove all the fat from around the internal organs, the long lobe of the liver, the two kidneys, and the fat surrounding them and burn them on the altar. 14 All the remaining parts of the bull—its hide, meat, and refuse—are to be burned as a sin offering away from the camp.
15 Select one of the rams and have Aaron and his sons lay their hands on its head. 16 Slaughter the ram and splatter its blood on all sides of the altar. 17 Then cut the ram up into pieces. Clean out the intestines and wash off the legs so nothing unclean is mixed with the sacrifice. Then place them alongside the other pieces, including the head, 18 and burn the entire animal as a burnt offering to Me. This offering by fire presented to Me will give off a pleasing aroma.
19 Then bring the other ram, and have Aaron and his sons lay their hands on its head. 20 Slaughter the ram, and smear some of its blood on the right earlobe of Aaron and his sons. Then smear it on the thumbs of their right hands and the big toes of their right feet. Splatter the remaining blood on all sides of the altar. 21 Collect some of the blood from the altar and some of the anointing oil, and sprinkle it on Aaron and his garments and on his sons and their garments. This is how you are to consecrate Aaron, his sons, and their garments. 22 Next remove the fat from the ram, the fat tail, the fat from around the internal organs, the long lobe of the liver, the two kidneys and the fat surrounding them, and the right thigh (because this is an offering for ordination). 23 Take one loaf of bread, one cake of bread with oil, and one wafer from the basket of yeastless bread that was placed before Me. 24 Place all of these in the hands of Aaron and his sons to lift up as a wave offering to Me. 25 Then take them from their hands and burn them on the altar along with the burnt offering. This offering by fire presented to Me will give off a pleasing aroma.
26 Then take the breast from Aaron’s ordination ram, and lift it up before Me as a wave offering. This will be your portion of the sacrifice. 27 Consecrate the breast and the thigh which were lifted up before Me as a wave offering from the ordination ram. They belong to Aaron and his sons. 28 From now on when the people of Israel offer a peace offering, Aaron and his descendants must receive a share of what the people offer Me in that sacrifice. It is their due for their priestly service.
This ceremony becomes the ritual by which generations of priests and high priests are consecrated for their sacred duties.
29 When Aaron dies, his sacred garments must be passed down to his descendants. They will wear them when they are anointed and ordained. 30 Aaron’s son who succeeds him as high priest to minister in the congregation tent and holy place will wear these clothes for seven days.
One difficult aspect of Old Testament life to appreciate (at least in the Western world) is the use of animal sacrifices. The Israelites are first a nomadic people; later when they are settled, they become a shepherding people. For them to offer their best and dearest to God means most naturally an animal, one without blemish and young. These animals are the basis of their economy and provide them with food, clothing, shelter, and security. To offer God an animal sacrifice is to offer a piece of their lives. So offerings are very personal and differ based on what families can afford. In some cases, the sacrifices are completely consumed, but in others the priests and the people take some of the meat home to their own tables. This way the whole community shares in the bounty of the sacrifice.
Eternal One: 31 Take the meat of the ordination ram and boil it in a sacred place. 32 Aaron and his sons are to eat it and the bread from the basket at the entrance to the congregation tent. 33 Only they are allowed to eat the bread and meat which was part of their purification rite in the ordination ceremony. An outsider may not eat them because they are holy. 34 If any meat or bread is left over from the ordination ceremony the next morning, burn it completely. No one is allowed to eat it, for it is holy.
35 The ordination period is to last for seven days. Here is what you must do to ordain Aaron and his sons to My priestly service. 36 Offer a bull as an offering every day for seven days to purify them from sin. Cleanse the altar and consecrate it by anointing it with oil. 37 For seven days you must purify the altar and consecrate it. As a result of these rituals it will be most holy and anything that touches the altar will become holy.
38 Here are the sacrifices you are to offer on the altar: every day offer two one-year-old lambs. 39 Offer one lamb in the morning, and the other at twilight. 40 With the lamb offered in the morning bring two quarts of fine flour mixed together with one quart of beaten olive oil, and one quart of wine for the drink offering. 41 With the second lamb offered at twilight, bring the same gifts of grain and drink that you offered with the morning lamb. These offerings by fire presented to Me will give off a pleasing aroma. 42 From generation to generation, the ritual of the burnt offering is to begin daily at the entrance of the congregation tent in My presence. I will meet with you and talk with you there. 43 I will meet with My people Israel there, for My glory will make that place sacred. 44 I will sanctify the congregation tent and the altar. I will also consecrate Aaron and his sons to serve as My priests. 45 I will live among the Israelites and be their God. 46 And they will know that I am the Eternal their God, who led them out of Egypt so that I could live among them. I am the Eternal One their God.
8 Jesus went to the Mount of Olives. 2 He awoke early in the morning to return to the temple. When He arrived, the people surrounded Him, so He sat down and began to teach them. 3 While He was teaching, the scribes and Pharisees brought in a woman who was caught in the act of adultery; and they stood her before Jesus.
Pharisees: 4 Teacher, this woman was caught in the act of adultery. 5 Moses says in the law that we are to kill such women by stoning. What do You say about it?
6 This was all set up as a test for Jesus; His answers would give them grounds to accuse Him of crimes against Moses’ law. Jesus bent over and wrote something in the dirt with His finger. 7 They persisted in badgering Jesus, so He stood up straight.
Jesus: Let the first stone be thrown by the one among you who has not sinned.
8 Once again Jesus bent down to the ground and resumed writing with His finger. 9 The Pharisees who heard Him stood still for a few moments and then began to leave slowly, one by one, beginning with the older men. Eventually only Jesus and the woman remained, 10 and Jesus looked up.
Jesus: Dear woman, where is everyone? Are we alone? Did no one step forward to condemn you?
Woman Caught in Adultery: 11 Lord, no one has condemned me.
Jesus: Well, I do not condemn you either; all I ask is that you go and from now on avoid the sins that plague you.][a]
12 On another occasion, Jesus spoke to the crowds again.
Jesus: I am the light that shines through the cosmos; if you walk with Me, you will thrive in the nourishing light that gives life and will not know darkness.
Pharisees: 13 Jesus, what You are claiming about Yourself cannot possibly be true. The only person bearing witness is You.
Jesus: 14 Even if I am making bold claims about Myself—who I am, what I have come to do—I am speaking the truth. You see, I know where I came from and where I will go when I am done here. You know neither where I come from nor where I will go. 15 You spend your time judging by the wrong criteria, by human standards; but I am not here to judge anyone. 16 If I were to judge, then My judgment would be based on truth; but I would not judge anyone alone. I act in harmony with the One who sent Me. 17 Your law states that if the testimonies of two witnesses agree, their testimony is true. 18 Well, I testify about Myself, and so does the Father who sent Me here.
Pharisees: 19 Where is the Father who testifies on Your behalf?
Jesus: You don’t know the Father or Me. If you knew Me, then you would also know the Father.
20 Jesus said all of these things in the treasury while He was teaching in the temple; followers and opponents alike gathered to hear Him, but none of His enemies tried to seize Him because His time had not yet come.
Jesus (to the crowds): 21 I am leaving this place, and you will look for Me and die in your sin. For where I am going, you are unable to come.
Jews: 22 Is He suicidal? He keeps saying, “Where I am going, you are unable to come.”
Jesus: 23 You originate from the earth below, and I have come from the heavens above. You are from this world, and I am not. 24 That’s why I told you that you will die here as a result of your sins. Unless you believe I am who I have said I am, your sins will lead to your death.
Jews: 25 Who exactly are You?
Jesus: From the beginning of My mission, I have been telling you who I am. 26 I have so much to say about you, so many judgments to render; but if you hear one thing, hear that the One who sent Me is true, and all the things I have heard from Him I speak into the world.
27 The people had not understood that Jesus was teaching about the Father.
Jesus: 28 Whenever the day comes and you lift up the Son of Man, then you will know that I am He. It will be clear then that I am not acting alone, but that I am speaking the things I have learned directly from the Father. 29 The One who sent Me is with Me; He has not abandoned Me because I always do what pleases Him.
30 As Jesus was speaking, many in the crowd believed in Him.
Even though many believe, they can not imagine what He means about the lifting up of the Son of Man.
Jesus (to the new Jewish believers): 31 If you hear My voice and abide in My word, you are truly My disciples; 32 you will know the truth, and that truth will give you freedom.
Jewish Believers: 33 We are Abraham’s children, and we have never been enslaved to anyone. How can You say to us, “You will be set free”?
Jesus: 34 I tell you the truth: everyone who commits sin surrenders his freedom to sin. He is a slave to sin’s power. 35 Even a household slave does not live in the home like a member of the family, but a son belongs there forever. 36 So think of it this way: if the Son comes to make you free, you will really be free.
Jesus notices that some of His opponents are listening, so He speaks louder and turns His remarks to them.
37 I know you are descendants of Abraham, but here you are plotting to murder Me because you do not welcome My voice into your lives. 38 As I speak, I am painting you a picture of what I have seen with My Father; here you are repeating the things you have seen from your father.
Jews: 39 Abraham is our father.
Jesus: If you are truly Abraham’s children, then act like Abraham! 40 From what I see you are trying to kill Me, a man who has told you the truth that comes from the Father. This is not something Abraham would do, 41 but you are doing what you have learned from your father.
Jews: We were not born from adulterous parents; we have one Father: God.
Jesus: 42 I come from the one True God, and I’m not here on My own. He sent Me on a mission. If God were your Father, you would know that and would love Me. 43 You don’t even understand what I’m saying. Do you? Why not? It is because You cannot stand to hear My voice. 44 You are just like your true father, the devil; and you spend your time pursuing the things your father loves. He started out as a killer, and he cannot tolerate truth because he is void of anything true. At the core of his character, he is a liar; everything he speaks originates in these lies because he is the father of lies. 45 So when I speak truth, you don’t believe Me. 46-47 If I speak the truth, why don’t you believe Me? If you belong to God’s family, then why can’t you hear God speak? The answer is clear; you are not in God’s family. I speak truth, and you don’t believe Me. Can any of you convict Me of sin?
Jews: 48 We were right when we called You a demon-possessed Samaritan.
Jesus: 49-50 I’m not taken by demons. You dishonor Me, but I give all glory and honor to the Father. But I am not pursuing My own fame. There is only One who pursues and renders justice. 51 I tell you the truth, anyone who hears My voice and keeps My word will never experience death.
Jews: 52 We are even more confident now that You are demon-possessed. Just go down the list: Abraham died, the prophets all died. Yet You say, “If you keep My word, you will never taste death.” 53 Are you greater than our father Abraham? He died; remember? Prophets—are any of them still alive? No. Who do You think You are?
Jesus: 54 If I were trying to make Myself somebody important, it would be a waste of time. That kind of fame is worth nothing. It is the Father who is behind Me, urging Me on, giving Me praise. You say, “He is our God,” 55 but you are not in relationship with Him. I know Him intimately; even if I said anything other than the truth, I would be a liar, like you. I know Him, and I do as He says. 56 Your father Abraham anticipated the time when I would come, and he celebrated My coming.
Jews: 57 You aren’t even 50 years old, yet You have seen and talked with Abraham?
Jesus: 58 I tell you the truth; I AM before Abraham was born.
59 The people picked up stones to hurl at Him, but Jesus slipped out of the temple. Their murderous rage would have to wait.
5 My son, stay focused; listen to the wisdom I have gained;
give attention to what I have learned about life
2 So you may be able to make sensible judgments
and speak with knowledge.
3 You see, the lips of a seductive woman speak honey-sweet words;
they are smooth like oil and enticing.
4 But in the end, she is bitter,
turning the stomach and rotting the soul;
she cuts as deep as a double-edged sword.
5 She leads you down a path that can only end in death;
her steps lead eventually to the grave.
6 She does not travel the road to life and truth.
She follows a wandering path—
a rocky, pit-filled road that twists and turns—and she doesn’t even know it.
7 So, my children, listen to me.
Do not stray from my advice.
8 Stay away from her, far away from her path;
don’t even go near her door
9 Unless you are ready to hand over your reputation to someone else,
unless you want to spend the rest of your years at the mercy of some cruel person.
10 If you do, strangers will help themselves to your wealth,
and everything you have worked hard to acquire will end up in someone else’s hands.
11 Your life will end with groanings of remorse, of opportunities missed,
and your flesh and bones will be eaten up with sorrow, regret for worthless efforts.
12 Then you’ll say, “Why did I hate being taught?
Why did I turn my back on correction?
13 I disregarded all that my teachers said to me;
I turned my ear away from my instructors!
14 Now I am on the edge of complete and utter ruin
in the midst of the community.”
People are easily seduced, especially men. Everyone is vulnerable to sexual sin at some point or another, and history is strewn with the wreckage that results when the path of adultery is followed: bitterness, death, instability, loss, ruin. Time and again, these are the consequences of violating God’s instruction.
15 Here’s what you should do to be satisfied:
go home and drink in the pleasures of your own cistern, your wife;
enjoy the sweet, fresh water that has been there all along, flowing from your own well.
16 Take care. Should your own springs, your body, be freely shared?
Should your streams of water satisfy anyone in the streets? Absolutely not!
17 They should be kept pure for you and you alone,
not for sharing with strangers.
18 May your fountain, your sex life, be blessed by God;
may you know true joy with the wife of your youth.
19 She who is lovely as a deer and graceful as a doe—
as you drink in her love,
may her breasts satisfy you at all times.
20 My son, why get caught up in some other woman
and embrace the breast of a stranger?
Wisdom recognizes the beauty of sexual intimacy. After all, God designed us as sexual beings. But for physical intimacy to retain the beauty of its design, it must be shared wisely. It is meant to be shared with someone who is your own. In marriage two become one (Genesis 2:24), so they belong together and belong to each other. In that safe place of belonging, one finds fulfillment. So a husband or a wife must partake only of the partner’s body and love. To seek intimacy elsewhere is foolish.
21 You see, the Eternal sees our ways before Him.
He watches every move we make and knows where those paths lead.
22 The wicked will be snared by their own wrongdoing.
Their flaws will tie their own hands, and they will be dragged through life by the cords of their sins.
23 Because they have no discipline, their spirits die and their bodies will soon follow;
because they are immensely foolish, they wander lost and confused.
4 Listen. I am going to explain how this all works: When a minor inherits an estate from his parents, although he is the owner of everything, he is the same as a slave. 2 Until the day set by his father, the minor is subject to the authorities or guardians whom his father put in charge. 3 It is like that with us; there was a time when we were like children held under the elemental powers of this world. 4 When the right time arrived, God sent His Son into this world (born of a woman, subject to the law) 5 to free those who, just like Him, were subject to the law. Ultimately He wanted us all to be adopted as sons and daughters. 6 Because you are now part of God’s family, He sent the Spirit of His Son into our hearts; and the Spirit calls out, “Abba, Father.” 7 You no longer have to live as a slave because you are a child of God. And since you are His child, God guarantees an inheritance is waiting for you.
“Abba” is an address spoken by children to their fathers expressing intimacy and respect. It would not be out-of-the-question to think of it as “Dad,” or “Daddy.”
8 During the time before you knew God, you were slaves to powers that are not gods at all. 9 But now, when you are just beginning to know the one True God—actually, He is showing how completely He knows you—how can you turn back to weak and worthless idols made by men, icons of these spiritual powers? Haven’t you endured enough bondage to these breathless idols? 10 You are observing particular days, months, festival seasons, and years; 11 you have me worried that I may have wasted my time laboring among you.
12 Brothers and sisters, I have become one of you. Now it’s your turn—become as I am. You have never wronged me. 13 Do you remember the first time I preached the good news to you? I was sick, and 14 I know my illness was a hardship to you, but you never drew back from me or scorned me. You cared for me as if I were a heavenly messenger of God, possibly as well as if I were the Anointed Jesus Himself! Don’t you remember? 15 What has happened to your joy and blessing? I tell you, the place was so thick with love that if it were possible, you would have plucked out your eyes and handed them to me. 16 And now, do I stand as your enemy because I tried to bless you with the truth? 17 I’ll tell you what these false brothers and sisters are counting on: your attention. They are ravenous for it. They are not acting honorably or in your best interests. They want to keep you away from the good news we proclaim so they can have you all to themselves. 18 Listen, there’s nothing wrong with zeal when you’re zealous for God’s good purpose. And what’s more, you don’t have to wait for me to be with you to seek the good. 19 My dear children, I feel the pains of birth upon me again, and I will continue in labor for you until the Anointed One is formed completely in you. 20 I wish I were there. This letter is really harsh, yet I am really perplexed by you.
21 Now it’s your turn to instruct me. All of you who want to live by the rules of the law, are you really listening to and heeding what the law teaches? Listen to this: 22 it’s recorded in the Scripture that Abraham was the father of two sons. One son was born to a slave woman, Hagar, and the other son was born to a free woman, Abraham’s wife, Sarah. 23 The slave woman’s son was born through only natural means, but the free woman’s son was born through a promise from God. 24 I’m using an allegory. Here’s the picture: these two women stand for two covenants. The first represents the covenant God made on Mount Sinai—this is Hagar, who gives birth to children of slavery. 25 Hagar is Mount Sinai in Arabia, and she stands for the Jerusalem we know now. She has lived in slavery along with her children. 26 But there is a Jerusalem we know above. She is free, and she is our mother. 27 Isaiah wrote,
Be glad, you who feel sterile and never gave birth!
Raise a joyful shout, childless woman, who never went into labor!
For the barren woman produces many children,
more than the one who has a husband.[a]
28 So you see now, brothers and sisters, you are children of the promise like Isaac. 29 The slave’s son, born through only what flesh could conceive, resented and persecuted the one born into the freedom of the Spirit. The slave’s son picked at Isaac, just as you are being picked at now. 30 So what does the Scripture say? “Throw out the slave and her son, for the slave’s son will never have a share of the inheritance coming to the son of the free woman.”[b] 31 So, brothers and sisters, we are not children of the slave woman, but sons and daughters of the free.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.