M’Cheyne Bible Reading Plan
23 Eternal One: Do not pass along a false report. Do not plot with evil people to give a false witness.
2 Even if the majority of people are doing evil, do not follow them. Also when you are called to give testimony in a dispute, do not let the crowd pressure you into perverting justice. 3 In the same way, do not side with the poor in a complaint just because he is poor.
4 If you are walking along and come across your enemy’s ox or donkey that has wandered away, then you must return it to its owner. 5 If you see the donkey of someone you know who hates you and it has fallen beneath its load, you must not leave it there. You must stop and help the donkey recover the load.
6 Do not deny justice to the poor among you in their disputes. 7 Stay far away from false accusations, and do not condemn the innocent or righteous to death. Understand this: I will not acquit those who commit such miscarriages of justice.
8 Do not accept a bribe, for a bribe can blind those who see and twist the words of those who are in the right. 9 Do not oppress an outsider. You know well what it is like to be an outsider living in a foreign land, for you were strangers once in the land of Egypt.
10 You have six years to plant your fields and harvest your crops. 11 When the seventh year arrives, let your land rest and lie fallow. Let the poor and hungry among you come and harvest the volunteer crops that spring up in your fields. Whatever is left over, the beasts may eat. Do the same thing with your vineyards and your olive groves. 12 You have six days to work. When the seventh day arrives, stop all work so that your ox and donkey can rest. When you observe the Sabbath Day, your female slave’s son and any outsider serving you have a chance to catch their breath and relax.
13 Be careful to do all that I have instructed you. Do not even acknowledge the names of other gods or let their names spill from your lips.
14 I want you to celebrate a feast in My honor three times a year. 15 First, celebrate the Feast of Unleavened Bread. As I instructed you before, you are to eat only bread made without yeast for the seven feast days beginning at the appointed time in the month of Abib, for that is when you fled out of Egypt. During this time, no one is to come before Me without some offering. 16 Second, celebrate the Feast of Harvest in the spring when you bring to Me the first and best of the wheat crop you planted in the field. Third, celebrate the Feast of Ingathering at the end of the harvest season when you gather your crops from the fields, orchards, and groves. 17 All of your men must come before the Eternal your Lord, these three times a year.
18 When you make offerings before Me, do not present any bread made with yeast along with an animal sacrifice. Do not let the fat of the sacrifice remain until the next morning. 19 Bring only the best crops from your first harvest into the house of the Eternal your God. You must not boil a baby goat in its mother’s milk.
20 Look! I am going to send a heavenly messenger before you to protect you during your journey and lead you safely to the place I have prepared for you. 21 Pay attention to all he shows you and obey whatever he tells you. Do not cause him any trouble. He will not forgive you if you rebel against him for he carries My name in him.
The Hebrews follow a lunar calendar that has 11 fewer days than the solar calendar. Since it has only 354 days in the year, an extra month (a “leap” month) is added periodically to bring the dates into alignment with the seasons. Within this annual cycle, God sets aside several great feasts for the people to celebrate. The people are to honor their God by having days of pure rejoicing as they recall their rescue from Egypt and God’s ongoing provision. In keeping with the needs of an agricultural people, these feasts are situated around the harvests: first, the collection of the winter grains; second, the harvest of the other grains 50 days later; third, the gathering of the main crops of the field.
| Month | Length | Date of Celebration | Modern Months |
|---|---|---|---|
| Nisan | 30 | 14 Passover | March/April |
| 15-21 Unleavened Bread | |||
| 16 Firstfruits | |||
| Iyyar | 29 | April/May | |
| Sivan | 30 | 6 Pentecost (Weeks) | May/June |
| Tammuz | 29 | June/July | |
| Ab | 30 | July/August | |
| Elul | 29 | August/September | |
| Tishri | 30 | 1-2 Rosh Hashanah (New Year) | September/October |
| 10 Day of Atonement | |||
| 15 Ingathering (7 days) | |||
| Heshvan | 29 or 30 | October/November | |
| Chislev | 29 or 30 | 25 (8 days) Hanukkah | November/December |
| Tebeth | 29 | December/January | |
| Shebat | 30 | January/February | |
| Adar | 29 or 30 | 14-15 Purim | February/March |
| Veadar* | 29 | February/March |
* (added 7 of every 19 years)
22 If you are obedient to his voice and follow all of My instructions, then I will be an enemy to all of those who are against you, and I will oppose all those who oppose you. 23 When My messenger moves ahead of you and leads you to the land of the Amorites, Hittites, Perizzites, Canaanites, Hivites, and Jebusites—I will annihilate them. 24 Do not bow down to their gods, worship, or serve them in any way. Do not engage in any of their wicked practices. Instead, you must destroy every idol you find and shatter their sacred pillars into tiny pieces.
25 Worship and serve only the Eternal your God, and I will bless you with an ample supply of wholesome food and clean water. I will take away all sickness from you, 26 prevent miscarriages and barrenness, and give you long, productive lives. 27 My fear and My dread will move ahead of you, and wherever you go people will greet you with panic and confusion. I will see to it that all of your enemies turn and run from you. 28 I will unleash hornets ahead of you; and they will drive out the Hivites, Canaanites, and Hittites from the land before you. 29 Now I will not do all this in a single year, because the land would become a wasteland, overpopulated with wild animals that would roam unchecked. 30 Rather, I will drive them out a little at a time—a few here, a few there—until your numbers grow and you are strong enough to take over the land and its care. 31 I will set your borders from the Red Sea to the Mediterranean Sea west of where the Philistines live and from the desert to the Euphrates River. I will give to you all those who inhabit the land, and you will drive them all out. 32 But do not make a covenant-treaty with them or agree to serve their gods. 33 They must not be allowed to live in your land; otherwise they will cause you to sin against Me, the only True God. If you serve their gods, you will be trapped and be drawn into sin.
2 Three days later, they all went to celebrate a wedding feast in Cana of Galilee. Mary, the mother of Jesus, was invited 2 together with Him and His disciples. 3 While they were celebrating, the wine ran out; and Jesus’ mother hurried over to her son.
Mary: The host stands on the brink of embarrassment; there are many guests, and there is no more wine.
Jesus: 4 Dear woman, is it our problem they miscalculated when buying wine and inviting guests? My time has not arrived.
5 But she turned to the servants.
Mary: Do whatever my son tells you.
6 In that area were six massive stone water pots that could each hold 20 to 30 gallons.[a] They were typically used for Jewish purification rites. 7 Jesus’ instructions were clear:
Jesus: Fill each water pot with water until it’s ready to spill over the top; 8 then fill a cup, and deliver it to the headwaiter.
They did exactly as they were instructed. 9 After tasting the water that had become wine, the headwaiter couldn’t figure out where such wine came from (even though the servants knew), and he called over the bridegroom in amazement.
Headwaiter: 10 This wine is delectable. Why would you save the most exquisite fruit of the vine? A host would generally serve the good wine first and, when his inebriated guests don’t notice or care, he would serve the inferior wine. You have held back the best for last.
11 Jesus performed this miracle, the first of His signs, in Cana of Galilee. They did not know how this happened; but when the disciples and the servants witnessed this miracle, their faith blossomed.
With a wedding as the setting of Jesus’ first sign, John shows how Jesus’ ministry isn’t limited to just “spiritual” things, but is His blessing for all of life.
12 Jesus then gathered His clan—His family members and disciples—for a journey to Capernaum where they lingered several days. 13 The time was near to celebrate the Passover, the festival commemorating when God rescued His children from slavery in Egypt, so Jesus went to Jerusalem for the celebration. 14 Upon arriving, He entered the temple to worship. But the porches and colonnades were filled with merchants selling sacrificial animals (such as doves, oxen, and sheep) and exchanging money. 15 Jesus fashioned a whip of cords and used it with skill driving out animals; He scattered the money and overturned the tables, emptying profiteers from the house of God. 16 There were dove merchants still standing around, and Jesus reprimanded them.
Jesus: What are you still doing here? Get all your stuff, and haul it out of here! Stop making My Father’s house a place for your own profit!
17 The disciples were astounded, but they remembered that the Hebrew Scriptures said, “Jealous devotion for God’s house consumes me.”[b] 18 Some of the Jews cried out to Him in unison.
Jews: Who gave You the right to shut us down? If it is God, then show us a sign.
Jesus: 19 You want a sign? Here it is. Destroy this temple, and I will rebuild it in 3 days.
Jews: 20 Three days? This temple took more than 46 years to complete. You think You can replicate that feat in 3 days?
21 The true temple was His body. 22 His disciples remembered this bold prediction after He was resurrected. Because of this knowledge, their faith in the Hebrew Scriptures and in Jesus’ teachings grew.
23 During the Passover feast in Jerusalem, the crowds were watching Jesus closely; and many began to believe in Him because of the signs He was doing. 24-25 But Jesus saw through to the heart of humankind, and He chose not to give them what they requested. He didn’t need anyone to prove to Him the character of humanity. He knew what man was made of.
41 Eternal One: Now let us not stop here.
What of Leviathan?
Can you haul it in on the end of a hook
or strap down its tongue with your line?
In modern times, a leviathan is understood as something large and formidable. It may apply to an abstract entity, such as a totalitarian state, or to an actual monster, such as Captain Nemo’s giant squid. That modern idea is based on an ancient creation myth. Psalm 74 alludes to God’s conquest of Leviathan, a seven-headed monster that breathed fire, before His creation of the world. Leviathan was the master of chaos, living somewhere in the deep along with Rahab, another sea monster. The story goes that God chopped off six of Leviathan’s heads and imprisoned it in the deepest parts of the ocean, where it remains today. Leviathan creeps up occasionally in the Bible as a terrifying adversary, most notably in Revelation where it is described as a dragon or beast that comes up out of the sea and is specifically identified as Satan (Revelation 12:9; 13:1-3). So Leviathan will get another chance to fight God, but once again it will fall to the One who brought divine order to chaos.
2 Will you subdue it with a fragile reed through its nose
or pierce its jaw with a hook?
3 Do you imagine it will beg you endlessly for mercy
or lower its voice to a whisper when speaking to you?
4 Will it strike a deal with you
and enter into your service as a lifelong slave?
5 Will you play with it as you would a pet bird
or put it on a leash for your girls?
6 Will traders haggle over its price
and others seek to divide it up among the merchants?
7 Can you fill its hide with harpoons
or its head with fishing spears?
8 If you are able to lay a hand on it,
You will remember the struggle all of your days,
and you will never do it again.
9 Now look, any expectation you could subdue it will be shattered.
Just the sight of it is enough to overpower you.
10 No one is fierce enough to dare disturb it.
So is there anyone in all the earth who dares to stand up to Me?
11 Who could ever confront Me and force Me to repay him?
Everything and everyone under heaven is Mine![a]
12 I will not be silent regarding Leviathan’s powerful limbs,
its enormous strength, or its beautiful form.
13 Who can reveal what is under its outer armor covering
or penetrate down through its double coat of mail?
14 Who can pry open its enormous jaws?
Remember: its teeth are a terror from every angle.
15 Its back is covered with rows of shields
that overlap and shut with a tight seal—
16 One against another,
so close that no wind passes between them.
17 They are joined to one another,
inseparably locked.
18 When it sneezes, light flashes from its nostrils;
its eyes are like the rays of the morning sun.
19 Fire streams from its mouth
as fiery sparks fly outward.
20 Smoke pours from its nostrils
as from a boiling pot or a brush fire.
21 Its searing breath sets coals ablaze;
its flaming tongue darts from its mouth.
22 Leviathan’s neck bristles with raw power;
terror dances before him.
23 The creases in its flesh fuse together:
firm, fixed, immovable.
24 Its heart is rock hard,
as hard as a lower millstone, impervious to grinding.
25 When the beast rises up and moves near, the mighty ones shudder in fear;
when it crashes down, they retreat.
26 The sword that reaches it may strike but to no effect,
so, too, the spear, the dart, and the lance.
27 For it treats iron as straw
and bronze as rotten wood.
28 The arrow cannot force its retreat,
and the stone from the sling shatters on impact.
29 A club is no more dangerous to it than a piece of straw;
it taunts and laughs at the rattling lance.
30 Its underbelly is as sharp as broken pottery shards;
it easily dredges a channel in the mud behind it.
31 It brings the deep to a rolling boil like a pot over a hot fire;
in its course it stirs the sea like a pot of ointment.
32 Behind it, the wake is bright and shining,
as if the sea has long white hair.
33 Nothing on earth is its equal,
this creature fashioned without fear.
34 It looks upon all the high and mighty—
this king over the children of pride.
Paul’s tone changes. Some believe chapters 10–13 may be from his second letter “covered with tears” (2:4). His rebuke and strong warning are meant to lead the Corinthians lovingly to repentance.
11 Please endure a little foolishness on my part; you have come so far with me already. 2 To be completely honest, I am extremely jealous for you; but it’s the same kind of jealousy God has for you. You see, like an attentive father, I have pledged your hand in marriage and promised to present you as a pure virgin to the One who would be your husband, the Anointed One. 3 But now I’m afraid that as that serpent tricked Eve with his wiles, so your hearts and minds will be tricked and you will stray from the single-minded love and pure devotion to Him. 4 So then, if someone comes along and presents you with a Jesus different from the one we told you about, or if you receive a spirit different from the one gifted through our Lord Jesus, or even if you hear a gospel different from the one you heard through us; then you’re ready to go with it.
5 I consider myself in league with the so-called great emissaries; I lack nothing. 6 Even if I’m not the greatest speaker, I make up for it by what I know of God and have proved it time and again to you. 7 Was it a sin to humble myself and serve you so that you might be lifted up? Did I wrong you somehow by instructing you in the good news of God without charge? 8 In a sense, I robbed other churches by accepting their support just so I could serve you. 9 If any need arose while I was with you, I didn’t trouble anyone. When the brothers and sisters arrived from Macedonia, they covered all my needs so that I didn’t become a burden to any of you; and I plan on keeping it that way. 10 For I tell you, as the truth of the Anointed One lives in me, I will continue to boast about this all throughout Achaia. 11 Why am I doing this? It’s not because I don’t love you—God knows I do— 12-13 but I will continue doing what I am doing to cut off any opportunity—clearly some are looking for one—for these false emissaries, these low-down, untrustworthy preachers, these posers who act as emissaries of the Anointed, to claim that they work under the same terms that we do. 14 No wonder they are so good at it. Satan himself poses as a messenger of heavenly light, 15 so why should we expect less from his servants—plodding over the earth, pretending to be ministers of righteousness—but in the end, they’ll get what’s coming to them.
16 So as I said before, please don’t mark me a fool; but if you must, then please accept me even as that and give me a little more room to boast. 17 What I am saying now is not in character with our Lord but is the bragging of a self-assured fool. 18 Just as other fools brag according to their worldly accomplishments, so I, too, will have to boast; 19 meanwhile, you—so wise, so tolerant—gladly bear this kind of foolishness. 20 How easily you tolerate becoming another’s slave, having them consume you, letting them rob you blind, or allowing them to edge their way past you or slap you in the face. 21 Embarrassingly I admit that next to them we must look very weak!
But in whatever way they dare to boast—remember, I’m speaking in character as a fool—I dare to boast even more! 22 Are they Hebrews, God’s chosen? So am I. Are they true Israelites? So am I. Are they descendants of Abraham? So am I. 23 Are they servants to the Anointed One, the Liberating King? I am even more so! (I can’t believe how foolish I sound.) I have worked harder for God’s kingdom, taken more beatings, been dragged in and out of prisons, and have been eye-to-eye with death. 24 Five times I have withstood thirty-nine lashes from Jewish authorities, 25 three times I was battered with rods, once I was almost stoned to death, three times I was shipwrecked, and I spent one day and night adrift on the sea. 26 I have been on many journeys and faced the most extreme circumstances: perilous rivers, violent thieves, and threats by my own people and by the Gentile outsiders alike. I have faced dangers in the city, in the wilderness, and at sea; and danger from spies among our brothers and sisters. 27 I have survived toil and hardships, sleepless nights, hunger and thirst without a crumb in sight, bare to the cold. 28 As if these external trials weren’t enough, there is the daily stress I feel and anxiety I carry for all the churches under my care. 29 Who is weak without this arousing my empathy? Who gets hurt and offended without this inciting my burning anger?
30 So as you can see, if I have to boast, I will, but only in my own weaknesses. 31 The God and Father of our Lord Jesus, He who is worthy of eternal blessing, can confirm that I am telling you the truth. 32 Once, in Damascus, the governor under King Aretas had his people in the city looking for me in order to arrest me. 33 But I crouched in a basket and was lowered out of a window in the city wall, and I narrowly escaped his tight grip.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.