Old/New Testament
13 And Dovid consulted with the sarei ha’alafim and me’ot, and with every nagid.
2 And Dovid said unto kol Kehal Yisroel, If it seem tov unto you, and that it be of Hashem Eloheinu, let us send out everywhere unto acheinu (our brethren), that remain in kol Aratzot Yisroel, and with them also to the Kohanim and Levi’im which are in their towns and migroshot (adjacent open lands), that they may gather themselves unto us;
3 And let us bring back the Aron Eloheinu to us, for we inquired not of him in the yamim of Sha’ul.
4 And kol HaKahal said that they would do so, for the thing was yashar in the eyes of kol HaAm.
5 So Dovid assembled kol Yisroel together, from Shichor in Mitzrayim even unto the entrance of Chamat, to bring the Aron HaElohim from Kiryat Ye’arim.
6 And Dovid went up, and kol Yisroel, to Ba’alah, that is, to Kiryat Ye’arim, which belonged to Yehudah, to bring up from there the Aron HaElohim Hashem, that is enthroned upon the keruvim, that is called by [His] Shem.
7 And they moved the Aron HaElohim on an agalah chadashah from the bais Avinadav, and Uzza and Achyo guided the agalah.
8 And Dovid and Kol Yisroel rejoiced before HaElohim with kol oz and with shirim (songs), and with kinnorot (harps), and with nevalim (lyres), and with tambourines, and with cymbals, and with chatzotzerot (trumpets).
9 And when they came unto the goren Kidon, Uzza reached his yad to steady the Aron; for the ox tilted it.
10 And the Af Hashem was kindled against Uzza, and He struck him down, because he put his yad to the Aron, and there he died before Elohim.
11 And Dovid burned with anger, because Hashem had made a peretz (outburst), breaking out upon Uzza, wherefore that makom is called Peretz-Uzzah to this day.
12 And Dovid was afraid of HaElohim that day, saying, How shall I bring the Aron HaElohim to me?
13 So Dovid brought not the Aron to himself to Ir Dovid, but took it aside into the bais Oved-Edom the Gitti.
14 And the Aron HaElohim remained with the Bais Oved-Edom in his bais three months. And Hashem made a brocha upon the Bais Oved-Edom, and all that he had. [T.N. When translating the OJB our team of proofreaders discovered the truth of this verse, 1Chr 13:14]
14 Now Churam Melech Tzor sent malachim to Dovid, and timber of cedars, with masons and carpenters, to build him a bais (palace).
2 And Dovid perceived that Hashem had established him Melech over Yisroel, for his malchut was lifted up on high, for the sake of His people Yisroel.
3 And Dovid took more nashim at Yerushalayim; and Dovid fathered more banim and banot.
4 Now these are the shmot of his banim which were born in Yerushalayim: Shammua, and Shovav, Natan, and Sh’lomo,
5 And Yivchar, and Elishua, and Elpalet,
6 And Nogah, and Nepheg, and Yaphia,
7 And Elishama, and Be’elyada, and Eliphalet.
8 And when the Pelishtim (Philistines) heard that Dovid nimshach (was anointed) Melech over kol Yisroel, all the Pelishtim went up to search for Dovid. Dovid heard of it, and went out against them.
9 And the Pelishtim (Philistines) came and spread out in the Emek Rephaim.
10 And Dovid inquired of Elohim, saying, Shall I go up against the Pelishtim? And wilt Thou deliver them into mine yad? And Hashem said unto him, Go up; for I will deliver them into thine yad.
11 So they came up to Ba’al-Peratzim; and Dovid defeated them there. Then Dovid said, Elohim hath broken out upon mine oyevim by mine yad like the peretz mayim (breaking forth of waters); therefore they called the shem of that makom Ba’al-Peratzim.
12 And when they [the Pelishtim] had abandoned their elohim there, Dovid gave a commandment, and they were burned with eish.
13 And the Pelishtim (Philistines) yet again spread out in the emek (valley).
14 Therefore Dovid inquired again of Elohim, and Elohim said unto him, Go not up after them; circle around upon them, and come upon them opposite the mulberry trees.
15 And it shall be, when thou shalt hear a sound of marching in the tops of the mulberry trees, that then thou shalt go out to milchamah; for HaElohim is gone forth before thee to strike the machaneh Pelishtim.
16 Dovid therefore did as Elohim commanded him, and they struck down the machaneh Pelishtim from Giveon even to Gezer.
17 And the shem (fame) of Dovid went out into all lands; and Hashem brought the pachad (terror) of him upon kol HaGoyim.
15 And Dovid made him batim (buildings) in Ir Dovid, and prepared a makom for Aron HaElohim, and pitched for it an ohel.
2 Then Dovid said, None may carry Aron HaElohim but the Levi’im; for them hath Hashem bachar (chosen) to carry the Aron HaElohim, and to minister unto Him ad olam.
3 And Dovid assembled kol Yisroel together at Yerushalayim, to bring up Aron Hashem unto his makom (place, home) which he had prepared for it.
4 And Dovid assembled the Bnei Aharon, and the Levi’im;
5 Of the Bnei Kehat; Uriel the sar, and his brethren a 120;
6 Of the Bnei Merari; Asayah the sar, and his brethren 220;
7 Of the Bnei Gershom; Yoel the sar and his brethren 130;
8 Of the Bnei Elitzaphan; Shema’yah the sar, and his brethren 200;
9 Of the Bnei Chevron; Eliel the sar, and his brethren 80;
10 Of the Bnei Uzziel; Amminadav the sar, and his brethren 112.
11 And Dovid summoned Tzadok and Evyatar (Abiathar) the Kohanim, as well as the Levi’im, for Uriel, Asayah, and Yoel, Shema’yah, and Eliel, and Amminadav,
12 And said unto them, Ye are the rashei ha’avot of the Levi’im; set yourselves apart as kodesh, both ye and your brethren, that ye may bring up Aron Hashem Elohei Yisroel unto the place that I have prepared for it.
13 For because ye did it not at the first, Hashem Eloheinu broke out upon us, for that we inquired of Him not according to the mishpat (due order, ordinance).
14 So the Kohanim and the Levi’im set themselves apart as kodesh to bring up Aron Hashem Elohei Yisroel.
15 And the Bnei HaLevi’im bore the Aron HaElohim upon their shoulders with the motot (poles) thereon, as Moshe commanded according to the Devar Hashem.
16 And Dovid spoke to the Sarei HaLevi’im to appoint their brethren to be the meshorerim (singers) with instruments of music, nevalim (lyres) and kinnorot (harps) and cymbals, sounding, by lifting up the voice with simchah.
17 So the Levi’im appointed Heman Ben Yoel; and of his brethren, Asaph Ben Berechyahu; and of the Bnei Merari their brethren, Eitan Ben Kushayahu;
18 And with them their brethren of the next rank, Zecharyah, Ben, and Ya’aziel, and Shemiramot, and Yechiel, and Unni, Eliav, and Benayahu, and Ma’aseiyahu, and Mattityahu, and Eliph’lehu, and Mikneyahu, and Oved Edom, and Ye’i’el, the sho’arim (gatekeepers).
19 So the meshorerim (singers), Heman, Asaph, and Eitan, sounded the cymbals of nechoshet;
20 And Zecharyah, and Aziel, and Shemiramot, and Yechiel, and Unni, and Eliav, and Ma’aseiyahu, and Benayahu, with nevalim (lyres) al-alamot (after the manner of virgins, i.e., in the treble—see Ps 46:1);
21 And Mattityahu, and Eliph’lehu, and Mikneyahu, and Oved Edom, and Ye’i’el, and Azazyahu, with kinnorot (harps) al-HaSheminit to direct.
22 And Kenanyahu, sar HaLevi’im, was for singing; he directed the song, because of his understanding.
23 And Berechyah and Elkanah were shoarim (doorkeepers) for the Aron.
24 And Shevanyahu, and Yehoshaphat, and Netanel, and Amasai, and Zecharyah, and Benayahu, and Eliezer, the Kohanim, did blow the trumpets before the Aron HaElohim; and Oved Edom and Yechiyah were shoarim (doorkeepers) for the Aron.
25 So Dovid, and the Ziknei Yisroel, and the sarim over alafim, went to bring up Aron Brit Hashem out of the Bais Oved Edom with simchah.
26 And it came to pass, when HaElohim helped the Levi’im that bore the Aron Brit Hashem, that they offered in sacrifice shivah bulls and shivah rams.
27 And Dovid was clothed with a me’il butz (fine linen robe), and all the Levi’im that bore the Aron, and the meshorerim (singers); and Kenanyah the master of the song with the meshorerim; Dovid also had upon him a linen ephod [see Psalm 110:4].
28 Thus kol Yisroel brought up the Aron Brit Hashem with shouting, and with sound of the shofar, and with trumpets, and with cymbals, sounding nevalim (lyres) and kinnorot (harps).
29 And it came to pass, as the Aron Brit Hashem came to Ir Dovid, that Michal Bat Sha’ul, looking out at the chalon, saw Dovid HaMelech dancing and whirling. And she despised him in her lev.
7 And after these things Rebbe, Melech HaMoshiach itinerated in the Galil, for he was not wanting to move about in Yehudah, because those of Yehudah were seeking to kill him.
2 Now the Chag of Sukkot was near. [VAYIKRA 23:34; DEVARIM 16:16]
3 His achim then said to him, Leave here and go away into the land of Yehudah, that also your talmidim will see your ma’asim which you do.
4 For no one who seeks public notice does anything besod (secretly). If these things you do, then manifest yourself to HaOlam.
5 For not even the achim of Rebbe, Melech HaMoshiach were believing in him. [TEHILLIM 69:8]
6 Therefore, Rebbe, Melech HaMoshiach says to them, My sha’ah has not yet come, but your time is always ready.
7 The Olam Hazeh is not capable of sin’ah (hatred) toward you, but the Olam Hazeh hates me, and for this reason: I give solemn edut (testimony) about it because the ma’asim of the Olam Hazeh are ra’'im (evil).
8 You make aliyah leregel up to the Chag (Feast). I am not going up to this Chag (Feast), because my time has not yet been fulfilled.
9 And having said these things, Rebbe, Melech HaMoshiach remained in the Galil.
10 But when the achim of him made aliyah leregel to the Chag (Feast), then also Rebbe, Melech HaMoshiach went up [Yochanan 5:30] not publicly but besod (secretly).
11 Then those of Yehudah were seeking Rebbe, Melech HaMoshiach in the Chag (Feast) and were saying, Where is that man?
12 And there was much telunnah (murmuring) about Rebbe, Melech HaMoshiach among the multitudes. Some were saying, He is tov (good), but others were saying, Lo (no), he deceives the multitude.
13 No one, however, was speaking openly about Rebbe, Melech HaMoshiach because of the fear of those of Yehudah.
14 But around the middle period of the Chag (Feast), Rebbe, Melech HaMoshiach went up to the Beis Hamikdash and was saying shiurim (teaching torah).
15 Therefore, those of Yehudah were marveling, saying, How has this man binah (understanding) of a Yeshiva yode’a sefer (scholar), not having learned?
16 Therefore, in reply, Rebbe, Melech HaMoshiach said, My Torah (teaching) is not mine but of the One having sent me.
17 If anyone wants to do the ratzon Hashem, he will have da’as about my Torah, whether it is of Hashem or I speak only from myself. [TEHILLIM 25:14; 92:16; BAMIDBAR 16:28]
18 The one speaking from himself seeks his own kavod (glory), but he who is seeking the kavod of the One having sent him, this one is ne’eman and there is no avlah (injustice) in him.
19 Has not Moshe given you the Torah? None of you is able to be shomer chukkat Torah. Why are you seeking to kill me? [DEVARIM 32:46; MISHLE 20:9; KOHELET 7:20; YESHAYAH 53:6]
20 The multitude said, You have a shed (demon). Who is seeking to kill you?
21 In reply, Rebbe, Melech HaMoshiach said to them, Of the Pe’ulot of Hashem, I accomplished echad, one pe’ulah, and everyone marvels.
22 Moshe has given you bris milah not that bris milah is of Moshe, but it is of the Avot, and on a Shabbos you perpetually perform bris milah. [BERESHIS 17:10-14; 21:4; VAYIKRA 12:3]
23 If a man receives bris milah on Shabbos and lo tufar Torat Moshe (the Torah of Moses may not be broken, BERESHIS 17:14) are you angry with me because I gave a man refu’ah shleimah on Shabbos?
24 Do not judge according to appearance but judge with mishpat tzedek. [ZECHARYAH 7:9; SHMUEL ALEF 16:7; YESHAYAH 11:3 4; VAYIKRA 19:15]
25 Therefore, some of the ones of Yerushalayim were saying, Is it not this man whom they are seeking to kill?
26 And, hinei, he speaks publicly and they say nothing to him. Perhaps the manhigim (the gedolim of Judaism) have da’as that this man is the Rebbe, Melech HaMoshiach?
27 But this man, we have da’as where he is from; but the Rebbe, Melech HaMoshiach, whenever he comes, no one has da’as where he is from.
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