Old/New Testament

4 Now there cried out a certain isha of the nashim of the Bnei HaNevi’im unto Elishah, saying, Thy eved my ish is dead; and thou knowest that thy eved did fear Hashem: and the creditor is come to take unto him my two yeladim to be avadim (slaves).

² And Elishah said unto her, What shall I do for thee? Tell me, what hast thou in the bais? And she said, Thine shifchah hath not anything in the bais, except a flask of shemen.

³ Then he said, Go, borrow thee kelim from all around of all thy shchenim, even empty kelim; borrow not a few.

⁴ And when thou art come in, thou shalt shut the delet behind thee and behind thy banim, shalt pour out into all those kelim, and thou shalt set aside that which is full.

⁵ So she went from him, and shut the delet behind her and behind her banim, who were bringing to her; and she poured.

⁶ And it came to pass, when the kelim were full, that she said unto her ben, Bring me another keli. And he said unto her, There is not any more keli. And the shemen stopped.

⁷ Then she came and told the Ish HaElohim. And he said, Go, sell the shemen, and pay thy debt, and live thou and thy banim on the rest.

⁸ And then one day Elishah passed over to Shunem, where was an isha gedolah; and she constrained him to eat lechem. And so it was, that as oft as he passed by, he turned in there to eat lechem.

⁹ And she said unto her ish, Hinei now, I perceive that this is an Ish Elohim Kadosh, which passeth by us tamid.

¹⁰ Please, let us make a small aliyyat kir (walled upper room); and let us set for him there a mittah (bed), and a shulchan (table), and a kisse (chair), and a menorah: and it shall be, when he cometh to us, that he shall turn in there.

¹¹ And then one day he came there, and he turned in the aliyyah (upper room), and lay there.

¹² And he said to Geichazi his na’ar, Call this Shunamit. And when he had called her, she stood before him.

¹³ And he said unto him, Say now unto her, Hinei, thou hast been careful for us with all this care; what is to be done for thee? Wouldest thou be spoken for to HaMelech, or to the Sar HaTzava? And she answered, I dwell among mine own people.

¹⁴ And he said, What then is to be done for her? And Geichazi answered, Verily she hath no ben, and her ish is zaken.

¹⁵ And he said, Call her. And when he had called her, she stood in the petach (doorway).

¹⁶ And he said, About this mo’ed, according to the et chayyah (Gen. 18:10), thou choveket ben (shalt embrace a son). And she said, No, adoni, thou Ish HaElohim, do not give false hope unto thine shifchah.

¹⁷ And the isha conceived, and bore ben at that mo’ed that Elishah had said unto her, according to the et chayyah.

¹⁸ The yeled grew, and it happened one day, that he went out to Aviv to the kotzerim (harvesters, reapers).

¹⁹ And he said unto Aviv, My rosh, my rosh. And he said to the na’ar, Carry him to immo.

²⁰ And when he had lifted him, and brought him to immo, he sat on her birkayim (knees) till tzohorayim, and then died.

²¹ And she went up, and laid him on the mittat Ish HaElohim, and shut [the door] behind her and went out.

²² And she called unto her ish, and said, Send me now, please, one of the ne’arim, and one of the donkeys, that I may run to the Ish HaElohim, and return.

²³ And he said, Madu’a (why) wilt thou go to him today? It is neither Rosh Chodesh, nor Shabbos. And she said, Shalom.

²⁴ Then she saddled a donkey, and said to her na’ar, lead on, and go forward; slack not thy riding for me, except I bid thee.

²⁵ So she went and came unto the Ish HaElohim at Mt Carmel. And it came to pass, when the Ish HaElohim saw her afar off, that he said to Geichazi his na’ar, Hinei, over there is that Shunamit:

²⁶ Run now, to meet her, and say unto her, Is it shalom with thee? Is it shalom with thy ish? Is it shalom with the yeled? And she answered, Shalom:

²⁷ And when she came to the Ish HaElohim at the har, she took hold of him by the raglayim: but Geichazi came near to thrust her away. And the Ish HaElohim said, Let her alone; for her nefesh is marah within her: and Hashem hath hid it from me, and hath not told me.

²⁸ Then she said, Did I make request of adoni for a ben? Did I not say, Do not deceive me?

²⁹ Then he said to Geichazi, Gird up thy loins, and take my mishe’net (staff) in thine yad, and run: if thou meet any ish, salute him not; and if any ish salute thee, answer him not again: and lay my mishe’net (staff) upon the face of the na’ar.

³⁰ And the em hana’ar said, As Hashem liveth, and as thy nefesh liveth, I will not leave thee. And he arose, and followed her.

³¹ And Geichazi passed on ahead of them, and laid the mishe’net (staff) upon the face of the na’ar; but there was neither kol (voice), nor keshet (attention). So he went back to meet him, and told him, saying, The na’ar is not awakened.

³² And when Elishah was come into the bais, hinei, the na’ar was dead, and lying upon his mittah.

³³ So he went in, and shut the delet on the two of them, and davened unto Hashem.

³⁴ And he went up, and lay upon the yeled, and put his mouth upon his mouth, and his eyes upon his eyes, and his palms upon his palms: and stretched himself upon him; and the basar of the yeled grew warm.

³⁵ Then he turned away, and paced in the bais to and fro; and went up, and stretched himself upon him; and the na’ar sneezed seven times, and the na’ar opened his eyes.

³⁶ And he summoned Geichazi, and said, Call this Shunamit. So he called her. And when she was come in unto him, he said, Take up thy ben.

³⁷ Then she went in, and fell at his raglayim, and bowed herself to the ground, and took up her ben, and went out.

³⁸ And Elishah returned to Gilgal; and there was a ra’av (famine) in the land; and the Bnei HaNevi’im were sitting before him; and he said unto his na’ar, Put on the siyr hagedolah, and cook stew for the Bnei HaNevi’im.

³⁹ And one went out into the sadeh to gather orot (herbs), and found a gefen sadeh, and gathered thereof pakku’ot sadeh (wild gourds), the fold of his beged he filled, and came and cut them up into the siyr of stew; though no one knew what they were.

⁴⁰ So they poured out for the anashim to eat. And it came to pass, as they were eating of the stew, that they cried out, and said, O thou Ish HaElohim, there is mavet in the siyr. And they could not eat thereof.

⁴¹ But he said, Then bring kemakh (meal, flour). And he cast it into the siyr; and he said, Serve to HaAm, that they may eat. And there was no rah in the siyr.

⁴² And there came an ish from Ba’al Shalishah, and brought the Ish HaElohim lechem bikkurim, twenty loaves of se’orim (barley), and [roasted] ears of corn in his sack. And he [Elishah] said, Give unto HaAm, that they may eat.

⁴³ And the one serving him said, What, should I set this before a hundred ish? He said again, Give HaAm, that they may eat; for thus saith Hashem, They shall eat, and there shall be shirayim.

⁴⁴ So he set it before them, and they did eat, and there was shirayim thereof, according to the Devar Hashem.

5 Now Na’aman, Sar Tzeva Melech Aram, was an ish gadol before his adon and highly honored, because by him Hashem had given deliverance unto Aram; he was also a gibbor chayil, but metzorah (having leprosy)

² And Aram (the Syrians) had gone out gedudim (in bands of soldiers), and had taken away captive out of Eretz Yisroel a na’arah ketanah; and she waited on Na’aman’s isha.

³ And she said unto her gevirah, If only adoni were before the navi that is in Shomron! For he would recover him of his tzara’at.

⁴ And one went in, and told his adon, saying, Thus and thus said the na’arah that is of Eretz Yisroel.

⁵ And Melech Aram said, Go to, go, and I will send a sefer (letter) unto Melech Yisroel. And he [Na’aman] departed, and took with him ten talents of kesef, and six thousand pieces of zahav, and ten changes of begadim.

⁶ And he brought the sefer (letter) to Melech Yisroel, saying, Now when this letter is come unto thee, hinei, I have therewith sent Na’aman avdi to thee, that thou mayest of his tzara’at recover him.

⁷ And it came to pass, when Melech Yisroel had read the sefer, that he tore his begadim, and said, Am I HaElohim, to kill and to make alive, that this doth send unto me to recover an ish of his tzara’at? Wherefore consider, now, and see how he seeketh a quarrel against me.

⁸ And it was so, when Elishah Ish HaElohim had heard that Melech Yisroel had torn his beged, that he sent to HaMelech, saying, Why hast thou torn thy beged? Let him come now to me, and he shall know that there is a navi in Yisroel.

⁹ So Na’aman came with his susim and with his merkavah, and stood at the petach of the bais Elishah.

¹⁰ And Elishah sent a malach unto him, saying, Go and wash sheva times in the Yarden, and thy basar shall come back to thee, and thou shalt be tahor.

¹¹ But Na’aman was in wrath, and went away, and said, Hinei, I thought that he will surely come out to me, and stand, and call on the Shem Hashem Elohav, and wave his yad over the makom, and give recovery from the metzorah (leprosy, leprous area).

¹² Are not Avana and Parpar, naharot of Damascus, better than all the mayim of Yisroel? May I not wash in them, and be tahor? So he turned and went away in chemah (anger, hot temper).

¹³ And his avadim came near, and spoke unto him, and said, Avi, if the navi had bid thee do some davar gadol, wouldest thou not have done it? How much rather then, when he saith to thee, Wash, and be tahor?

¹⁴ Then went he down, and did undergo tevilah (dipped himself, immersed himself) sheva times in the Yarden, according to the devar of the Ish HaElohim; his basar came back like unto the basar of a na’ar katan; he was tahor.

¹⁵ He returned to the Ish HaElohim, he and all his machaneh came, stood before him; and he said, Hinei, now I know that there is no Elohim in kol ha’aretz, but in Yisroel; now therefore, please, take a brocha of thy eved.

¹⁶ But he said, As Hashem liveth, before whom I stand, I will receive none. And he urged him to take it; but he refused.

¹⁷ And Na’aman said, Shall there not then, please, be given to thy eved two mules’ massa (burden) of adamah? For thy eved will henceforth offer neither olah nor zevach unto elohim acherim, but unto Hashem.

¹⁸ In this thing Hashem pardon thy eved, that when adoni goeth into the Bais Rimmon to bow down there, and he leaneth on my yad, and I bow myself in the Bais Rimmon; when I bow down myself in the Bais Rimmon, Hashem pardon thy eved in this thing.

¹⁹ And he said unto him, Go in shalom. So he departed from him some distance.

²⁰ But Geichazi, the na’ar Elishah the Ish HaElohim, said, Hinei, adoni hath spared Na’aman HaArami hazeh by not accepting at his hands that which he brought: but, as Hashem liveth, I will run after him, and take something of him.

²¹ So Geichazi pursued after Na’aman. And when Na’aman saw him running after him, he got down from the merkavah to meet him, and said, HaShalom (is all well)?

²² And he said, Shalom (all is well). Adoni hath sent me, saying, Hinei, even now there came to me from har Ephrayim two ne’arim of the Bnei HaNevi’im; give them, now, a talent of kesef, and two changes of begadim.

²³ And Na’aman said, Be content, take two talents. And he urged him, and bound two talents of kesef in two bags, with two changes of begadim, and laid them upon two of his ne’arim; and they bore them before him.

²⁴ And when he came to a secluded spot, he took them from their yad, and put them away in the bais; and he let the anashim go, and they departed.

²⁵ But he went in, and stood before his adon. And Elishah said unto him, From where comest thou, Geichazi? And he said, Thy eved went nowhere.

²⁶ And he said unto him, Went not mine lev (spirit) with thee, when the ish turned again from his merkavah to meet thee? Is it a time to receive kesef, and to receive begadim, and zeitim (olive groves), and kramim, and tzon, and bakar, and avadim, and shefachot?

²⁷ The tzara’at therefore of Na’aman shall make its deveykus unto thee, and unto thy zera l’olam. And he went out from his presence metzorah, like sheleg (snow).

6 And the Bnei HaNevi’im said unto Elishah, Hinei now, the makom where we dwell with thee is too tzar (cramped, crowded) for us.

² Let us go, now, unto the Yarden, and take from there every ish one korah (beam), and let us build us a makom (place, home) there, where we may dwell. And he answered, Go, ye.

³ And one said, Be agreed, now, and go with thy avadim. And he answered, I will go.

⁴ So he went with them. And when they came to the Yarden, they cut down haetzim (the trees, the wood).

⁵ But as one was felling the korah (beam, i.e., tree) the barzel (iron [axehead]) fell into the mayim; and he cried out, and said, Alas, adoni! For it was sha’ul (being borrowed).

⁶ And the Ish HaElohim said, Where fell it? And he showed him the makom (place). And he cut an etz (piece of wood, stick), and cast it in there; and the barzel did float up to the surface.

⁷ Therefore said he, Take it out to thee. And he stretched out his yad, and took it.

⁸ Then Melech Aram warred against Yisroel, and took counsel with his avadim, saying, In such and such makom shall be my chosen encampment places.

⁹ And the Ish HaElohim sent unto Melech Yisroel, saying, Beware that thou be shomer not to pass this makom; for there come down Aram.

¹⁰ And Melech Yisroel sent to the makom which the Ish HaElohim told him and warned him of, and he was watchful there, not just once nor twice.

¹¹ Therefore the lev Melech Aram was over this matter much incensed; and he summoned his avadim, and said unto them, Will ye not show me who of us is [traitor] to Melech Yisroel?

¹² And one of his avadim said, None, adoni HaMelech; but Elishah HaNavi that is in Yisroel, telleth Melech Yisroel the devarim that thou speakest in thy cheder mishkav (bedroom).

¹³ And he said, Go and spy where he is, that I may send and take him captive. And it was told him, saying, Hinei, he is in Dotan.

¹⁴ Therefore sent he there susim, and merkavot, and a strong army contingent; and they came by lailah, and surrounded the ir.

¹⁵ And when the mesharet (minister, servant) of the Ish HaElohim was risen early, and went forth, hinei, an army surrounded the ir with susim and merkavot. And his na’ar said unto him, Alas, adoni! What shall we do?

¹⁶ And he answered, Fear not; for they that be with us are rabbim (many) more than they that be with them.

¹⁷ And Elishah davened, and said, Hashem, now, open his eyes, that he may see. And Hashem opened the eyes of the na’ar and he saw; and, hinei, the har was full of susim and merkavot of eish all around Elishah.

¹⁸ And when they made their descent unto him, Elishah davened unto Hashem, and said, Strike now hagoy hazeh, with blindness. And He struck them with blindness according to the davar Elishah.

¹⁹ And Elishah said unto them, This is not the derech, neither is this the ir; follow me, and I will lead you to the ish whom ye seek. But he led them to Shomron.

²⁰ And it came to pass, when they were come into Shomron, that Elishah said, Hashem, open the eyes of these, that they may see. And Hashem opened their eyes, and they saw; and, hinei, they were in the midst of Shomron.

²¹ And Melech Yisroel said unto Elishah, when he saw them, Avi, shall I strike them? Shall I strike them?

²² And he answered, Thou shalt not strike them; wouldest thou strike those whom thou hast taken captive with thy cherev and with thy keshet? Set lechem and mayim before them, that they may eat and drink, and go back to adoneihem.

²³ And he prepared kerah gedolah (a great meal) for them; and when they finished eating and drinking, he sent them away, and they went to adoneihem. So the raiding parties of Aram (Syria) came no more into Eretz Yisroel.

²⁴ And it came to pass after this, that Ben Hadad Melech Aram gathered all his machaneh, and went up, and laid siege to Shomron.

²⁵ And there was a ra’av gadol in Shomron; and, hinei, they laid siege to it, until a rosh chamor was sold for fourscore pieces of kesef, and a quarter of a kav of dove’s dung for five pieces of kesef.

²⁶ And as Melech Yisroel was passing by upon the chomah (wall), there cried out an isha unto him, saying, Hoshia (save), adoni HaMelech!

²⁷ And he said, If Hashem saves thee not, from where can I save thee? From the goren (threshing floor) or from the yekev (wine press)?

²⁸ And HaMelech said unto her, What troubleth thee? And she answered, This isha said unto me, Give thy ben, that we may eat him hayom (today), and we will eat beni (my son) machar (tomorrow).

²⁹ So we cooked beni (my son), and did eat him; and I said unto her on the yom ha’acher (the day after), Give thy ben, that we may eat him; and she hath hid her ben.

³⁰ And it came to pass, when HaMelech heard the divrei haisha, that he tore his begadim; and he passed by upon the chomah, and the people looked, and, hinei, he had, underneath, sackcloth upon his basar.

³¹ Then he said, Elohim do so and more also to me, if the rosh Elishah Ben Shaphat shall remain on him hayom (today).

³² But Elishah sat in his bais, and the Zekenim sat with him; and he [HaMelech] sent an ish ahead of him; but before the malach came to him, he [Elishah] said to the Zekenim, See ye how this ben hameratze’ach (son of a murderer) hath sent to cut off mine rosh? Look, when the malach cometh, shut the delet (door), and hold him shut out by the delet; is not the sound of the raglei adonav behind him?

³³ And while he [Elishah] yet was speaking with them, hinei, the malach (messenger) came down unto him; and he [HaMelech] said, Hinei, this ra’ah (evil, disaster) is from Hashem; what hope can I have from Hashem?

³⁶ And while they were speaking these things, he stood in the midst of them, and he says to them, Shalom Aleichem.

³⁷ But having been startled and having been terrified, they were thinking they saw a ruach (spirit).

³⁸ And he said to them, Why have you been troubled, and why do doubts arise in your levavot?

³⁹ You see my hands and my feet that I am myself. Touch me and see, because a ruach does not have basar and atzamot (bones) as you see me having.

⁴⁰ And having said this, he showed them his hands and his feet.[TEHILLIM 22:17(16) TARGUM HASHIVIM]

⁴¹ And while in their simcha they were still disbelieving and astonished, he said to them, Have you some okhel here?

⁴² And they gave him part of a broiled dag (fish).

⁴³ And having taken it, in front of them, he ate it.

⁴⁴ And he said to them, These are my dvarim which I spoke to you while still being with you, that it is necessary that all the things having been written in the Torah of Moshe and the Neviim and the Tehillim about me [Moshiach] to be fulfilled. [TEHILLIM 2; 16; 22; 69; 72; 89; 110; 118;]

⁴⁵ Then he opened their minds to have binah (understanding) of the Kitvei Hakodesh.

⁴⁶ And he said to them, Thus it has been written, that the Rebbe, Melech HaMoshiach must suffer his histalkus (passing) and come back to life again from HaMesim on HaYom HaShlishi,

⁴⁷ And teshuva for the selicha (forgiveness) of chattaim (sins) is to be preached bShem of Rebbe, Melech HaMoshiach Yehoshua to all the Nations, beginning from Yerushalayim.

⁴⁸ You are to be edim (witnesses) of these things.

⁴⁹ And, hinei, I send the havtachah of Avi to you; but you sit in HaIr (the City) until you may be clothed with oz (power) from on High.

⁵⁰ And he led them outside as far as Beit-Anyah, and having lifted up his hands, he said a bracha over them.

⁵¹ And while he said the bracha over them, he departed from them, being taken up in an aliyah ascent to Shomayim.

⁵² And they, having reverenced him in worship [DANIEL 7:14; cf. DANIEL 3:18], returned to Yerushalayim with simcha gedolah.

⁵³ And they were continually in the Beis Hamikdash praising Hashem. [T.N. From the “we” sections of Acts (16:10-17, 20:5-21:18; 27:1-28:16), Lukas intimates he had opportunity to obtain independent corroboration of the veracity of what came to be included in the other synoptic Gospels and that Luke had opportunity also to interview living eye-witnesses in the early pre-Churban Bayis Sheni period of his travels to Jerusalem with Rav Sha’ul, making his writings, Luke-Acts, of inestimable historical value to Messianic believers today.]