Old/New Testament
7 Then Elishah said, Hear ye the Devar Hashem; Thus saith Hashem, Machar (tomorrow) about this time shall a se’ah of solet (fine flour) be sold for a shekel, and two seahs of se’orim for a shekel, at the Sha’ar Shomron.
2 Then an officer on whose arm HaMelech leaned answered the Ish HaElohim, and said, Hinei, even if Hashem would make windows in Shomayim, could this thing happen? And he said, Thou shalt see it with thine eyes, but shalt not eat thereof.
3 And there were arba’ah anashim that were metzora’im at the petach haSha’ar (city gate); and they said one to another, Why sit we here until we die?
4 If we say, We will enter into the Ir, then the ra’av (famine) is in the Ir, and we shall die there; and if we sit still here, we die also. Now therefore come, and let us throw ourselves unto the Machaneh Aram (Syrian Camp); if they spare us alive, we shall live; and if they kill us, we shall die.
5 And they rose up at neshef (twilight, dusk) to go unto the Machaneh Aram; and when they were come to the edge of the Machaneh Aram, hinei, there was no ish there.
6 For Adonoi had made the Machaneh Aram to hear a noise of chariots and a noise of susim, even the noise of a chayil gadol (a great army); and they said one to another, Hinei, the Melech Yisroel hath hired against us the Melachim of the Chittim, and the Melachim of the Mitzrayim, to come upon us.
7 Therefore they arose and fled in the neshef (twilight), and left their ohalim, and their susim, and their chamorim, even the Machaneh just as it was, and fled for their nefesh.
8 And when these metzora’im came to the edge of the Machaneh, they went into one ohel, and did eat and drink, and carried from there kesef, and zahav, and begadim, and went off and hid it; and came back, and entered into another ohel, and carried from there also, and went and hid it.
9 Then they said one to another, We do not right; this day is a Yom Besorah, and we hold our peace; if we tarry till ohr haboker, some avon (punishment for being sinful) will overtake us; now therefore come, that we may go and tell the Bais HaMelech.
10 So they came and called unto the Sho’er HaIr (Gatekeeper of the City); and they told them, saying, We came to the Machaneh Aram, and, hinei, there was no ish there, neither voice of adam, but susim tied, and chamor tied, and the ohalim just as they were.
11 And he called the sho’arim (gatekeepers); and they told it to the Bais HaMelech within.
12 And HaMelech arose in the lailah, and said unto his avadim, I will now show you what the Syrians have done to us. They know that we are starved by famine; therefore are they gone out of the Machaneh to hide themselves in the sadeh, saying, When they come out of the Ir, we shall catch them chayyim (alive), and get into the Ir.
13 And one of his avadim answered and said, Let some of the men take, now, five of the remaining susim left; behold, they will be like kol hamon Yisroel (the whole multitude of Yisroel) that still survives; they are like the kol hamon Yisroel that has perished already. Let us send and find out.
14 They took therefore two chariots of susim; and HaMelech sent after the Machaneh Aram, saying, Go and find out.
15 And they went after them as far as Yarden; and, hinei, all the derech was full of begadim and kelim, which the Syrians had cast off in their haste. And the malachim returned, and told the Melech.
16 And the people went out, and plundered the Machaneh Aram. So a se’ah of solet (fine flour) was sold for a shekel, and two seahs of se’orim for a shekel, according to the Devar Hashem.
17 And HaMelech appointed the officer on whose arm he leaned to have the charge of the Sha’ar; and the people trampled upon him in the Sha’ar, and he died, just as the Ish HaElohim had said, who spoke when HaMelech came down to him.
18 And it came to pass as the Ish HaElohim had spoken to HaMelech, saying, Two seahs of se’orim for a shekel, and a seah of solet for a shekel, shall be about this time machar (tomorrow) in the Sha’ar Shomron;
19 And that officer answered the Ish HaElohim, and said, Now, hinei, even if Hashem would make windows in Shomayim, could such a thing happen? And he said, Thou shalt see it with thine eyes, but shalt not eat thereof.
20 And so it happened unto him; for the people trampled upon him in the Sha’ar, and he died. T.N. The Scriptures say “Woe to me if I preach not the Besuras HaGeulah” as it says here in the Yom Besorah (7:9) for this is our day and we are the unclean saved by grace.
8 Then spoke Elishah unto the isha, whose ben he had restored to life, saying, Arise, and go thou and thine bais, and sojourn wheresoever thou canst sojourn; for Hashem hath called for a ra’av (famine); and it shall also come upon ha’aretz sheva shanim.
2 And the isha arose, and did according to the davar Ish HaElohim; she went away and her bais, sojourned in the Eretz Pelishtim sheva shanim.
3 And it came to pass at the end of the sheva shanim, that the isha returned from Eretz Pelishtim; and she went forth to make appeal unto HaMelech for her bais and for her sadeh.
4 And HaMelech talked with Geichazi na’ar Ish HaElohim, saying, Tell me, now, all the gedolot (great things) that Elishah hath done.
5 And it came to pass, as he was telling HaMelech how he had restored to life hamet (the dead), that, hinei, the isha, whose ben he had restored to life, cried out her appeal to HaMelech for her bais and for her sadeh. And Geichazi said, Adoni, HaMelech, this is the isha, and this is her ben, whom Elishah restored to life.
6 And when HaMelech asked the isha, she told him. So HaMelech appointed unto her a certain saris (official), saying, Restore all that was hers, and all the tevu’ot (increase) of the sadeh since the yom that she left ha’aretz, even until now.
7 And Elishah came to Damascus; and Ben-Hadad Melech Aram choleh (was ill), when it was told him, saying, Ish HaElohim has come here.
8 And HaMelech said unto Chazael, Take a minchah (a present) in thine yad, and go, meet the Ish HaElohim, and inquire of Hashem through him, saying, Shall I recover of this illness?
9 So Chazael went to meet him, and took a minchah (a present) with him, even of every good thing of Damascus, massa (burden, load) of arba’im gamal, and came and stood before him, and said, Binecha Ben-Hadad Melech Aram (Syria) hath sent me to thee, saying, Shall I recover of this illness?
10 And Elishah said unto him, Go, say unto him, Thou shalt certainly recover; howbeit Hashem hath showed me that he shall surely die.
11 And he fixed his gaze steadfastly, and stared at him until he was ashamed; then the Ish HaElohim wept.
12 And Chazael said, Why weepeth, adoni? And he answered, Because I know the ra’ah (evil, harm) that thou wilt do unto the Bnei Yisroel; their strongholds wilt thou with eish set ablaze, and their bochurim wilt thou slay with the cherev, and wilt dash their olelim, and their women with child thou wilt rip open.
13 And Chazael said, But what, is thy eved a kelev (dog), that he should do this davar hagadol (great thing)? And Elishah answered, Hashem hath showed me that thou shalt be Melech over Aram (Syria).
14 So he departed from Elishah, and came to adonav (his master); who said to him, What said Elishah to thee? And he answered, He told me that thou shouldest surely recover.
15 And it came to pass on the next day, that he took hamakhber (the bedcover), and soaked it in mayim, and spread it on his face, so that he died; and Chazael reigned as Melech in his place.
16 And in the fifth year of Yoram Ben Ach’av Melech Yisroel, Yehoshaphat being then Melech Yehudah, Yehoram Ben Yehoshafat Melech Yehudah began to reign as Melech.
17 Thirty and two years old was he when he began to reign as Melech; and he reigned as Melech shmoneh shanah in Yerushalayim.
18 And he walked in the derech malkhei Yisroel, as did the Bais Ach’av; for the Bat Ach’av was his isha; and he did rah (evil) before the eyes of Hashem.
19 Yet Hashem would not destroy Yehudah for the sake of Dovid His eved, in accordance with His promise to him to give a Ner (Lamp) for him and his banim kol hayamim.
20 In his yamim Edom pasha (rebelled) from under the yad Yehudah, and set a melech over themselves.
21 So Yoram went over to Tzair, and all the merkavot with him; and he rose by lailah, and attacked Edom who had him surrounded, and the commanders of the merkavot; and the army fled to their ohalim (tents, homes).
22 Yet Edom revolted from under the yad Yehudah unto this day. Then Livnah revolted at the same time.
23 And the rest of the acts of Yoram, and all that he did, are they not written in the Sefer Divrei HaYamim L’Malkhei Yehudah?
24 And Yoram slept with his avot, and was buried with his avot in Ir Dovid; and Achazyahu bno reigned as Melech in his place.
25 In the twelfth year of Yoram Ben Ach’av Melech Yisroel did Achazyahu Ben Yehoram Melech Yehudah begin to reign as Melech.
26 Achazyahu was 22 years old when he began to reign as Melech; and he reigned one year in Yerushalayim. And the shem immo was Atalyah Bat Omri Melech Yisroel.
27 And he walked in the derech of the Bais Ach’av, and did rah in the eyes of Hashem, as did the Bais Ach’av: for he was choson (son-in-law) of the Bais Ach’av.
28 And he went with Yoram Ben Ach’av to the milchamah (war) against Chazael Melech Aram in Ramot Gil‘ad; and the Aramim wounded Yoram.
29 And Yoram HaMelech returned to recover in Yizre’el of the makkim (wounds) which the Aramim (Syrians) had inflicted on him at Ramah, when he fought against Chazael Melech Aram. And Achazyahu Ben Yehoram Melech Yehudah went down to see Yoram Ben Ach’av in Yizre’el, because he was choleh (ill with his wounds).
9 And Elishah HaNavi summoned one of the Bnei HaNevi’im, and said unto him, Gird up thy loins, and take this jar of shemen in thine yad, and go to Ramot Gil‘ad:
2 And when thou comest there, look there for Yehu Ben Yehoshaphat Ben Nimshi, and go in, and make him arise up from among his achim, and take him to a cheder becheder (an inner room);
3 Then take the jar of shemen, and pour it on his rosh, and say, Thus saith Hashem, Meshachticha (I anoint thee) Melech over Yisroel. Then open the delet, flee; tarry not.
4 So the na’ar, even the na’ar hanavi, went to Ramot Gil‘ad.
5 And when he came, hinei, the sarim of the army were sitting; he said, I have a davar for thee, O sar. And Yehu said, Unto which of all us? And he said, To thee, O sar.
6 And he arose, and went into the bais; and he poured the shemen on his rosh, and said unto him, Thus saith Hashem Elohei Yisroel, I have anointed thee Melech over Am Hashem, even over Yisroel.
7 And thou shalt strike down the Bais Ach’av adoneicha, that I may avenge the dahm of My avadim the Nevi’im, and the dahm of kol avdei Hashem, shed by Izevel.
8 For the kol Bais Ach’av shall perish: and I will cut off from Ach’av mashtin b’kir (him that urinates against the wall, i.e., all males), and him that is atzur (bond) or azuv (free) in Yisroel:
9 And I will make the Bais Ach’av like the Bais Yarov‘am Ben Nevat, and like the Bais Ba’asha Ben Achiyah:
10 And the kelavim shall devour Izevel in the chelek Yizre’el, and there shall be none to bury her. And he opened the delet and fled.
11 Then Yehu came forth to the avadim adonav: and one said unto him, Is all shalom (well)? Why came this meshuga (crazy fellow) to thee? And he said unto them, Ye know the ish and his babble.
12 And they said, It is sheker; tell us now. And he said, Thus and thus spoke he to me, saying, Thus saith Hashem, Meshachticha (I anoint thee) Melech over Yisroel.
13 Then they hasted, and took every ish his beged, and spread it under him on the top of the ma’alot (stairs), and blew the shofar, saying, Yehu is Melech.
14 So Yehu Ben Yehoshaphat Ben Nimshi plotted a kesher against Yoram. (Now Yoram had been shomer over Ramot Gil‘ad, he and Kol Yisroel, because of Chazael Melech Aram (Syria).
15 But Yehoram HaMelech had returned to recover in Yizre’el from the makkim (wounds) which the Aramim (Syrians) had inflicted on him, when he fought against Chazael Melech Aram. And Yehu said, If ye be so minded, then let none slip away nor escape from the Ir to go to tell it in Yizre’el.
16 So Yehu rode in a merkavah, and went to Yizre’el; for Yoram lay there. And Achazyahu Melech Yehudah was come down to see Yoram.
17 And there stood a tzofeh (sentinel) on the migdal in Yizre’el, and he saw the company of Yehu as he approached, and said, I see a company. Yoram said, Take a horseman, send to meet them, and let him say, Is it shalom?
18 So there went a rider on the sus to meet him, and said, Thus saith HaMelech, Is it shalom? And Yehu said, What hast thou to do with shalom? Fall in behind me. And the tzofeh told, saying, The malach reached them, but he cometh not back.
19 Then he sent out a second on sus, which came to them, and said, Thus saith HaMelech, Is it shalom? And Yehu answered, What hast thou to do with shalom? Fall in behind me.
20 And the tzofeh reported, saying, He reached them, and cometh not back: and the driving is like the driving of Yehu Ben Nimshi; for he driveth beshiga’on (like a meshuga, recklessly).
21 And Yehoram said, Harnasses ready! And his merkavah was harnessed. And Yehoram Melech Yisroel and Achazyahu Melech Yehudah went out, each in his merkavah, and they went out against Yehu, and met him in the chelek of Navot HaYizre’eli.
22 And it came to pass, when Yehoram saw Yehu, that he said, Is it shalom, Yehu? And he answered, What shalom, so long as the zenunei immecha Izevel (harlotries of your mother Jezebel) and her kheshafim (witchcrafts) are so many?
23 And Yehoram turned his hands, and fled, and said to Achazyahu, Mirmah (deceit, treachery!), O Achazyahu.
24 And Yehu drew his keshet, and struck Yehoram between the shoulders, and the khetz (arrow) went out at his lev, and he sunk down in his merkavah.
25 Then said Yehu to Bidkar his shalishoh, Take [him] up, and cast him in the chelek of the sadeh of Navot HaYizre’eli; for remember how that, when I and thou rode together after Ach’av Aviv, Hashem laid this massa (prophetic burden) upon him;
26 Surely I have seen yesterday the dahm of Navot, and the dahm of his banim, saith Hashem; and I will requite thee in this chelek, saith Hashem. Now therefore take and cast him into the chelek, according to the Devar Hashem.
27 But when Achazyahu Melech Yehudah saw this, he fled by the derech (way) Bais HaGan. And Yehu pursued after him, and shouted, Strike him down also in the merkavah. And they did so on the way up to Gur, which is by Yivle’am. And he escaped to Megiddo, and died there.
28 And his avadim carried him in a merkavah to Yerushalayim and buried him in his kever with his avot in Ir Dovid.
29 And in the eleventh year of Yoram Ben Ach’av began Achazyahu to reign as Melech over Yehudah.
30 And when Yehu was come to Yizre’el, Izevel heard of it; and she painted her eyes, and adorned her rosh, and looked out at a chalon.
31 And as Yehu entered in at the sha’ar, she said, Did Zimri have shalom, who slaughtered his adon?
32 And he lifted up his face to the chalon, and said, Who is on my side? Who? And there looked out to him two or three sarisim.
33 And he said, Throw her down. So they threw her down; and some of her dahm spattered on the wall, and on the susim; and he trampled her under foot.
34 And when he went in, he did eat and drink, and said, Go, see now this arurah (cursed woman), and bury her; for she is a Bat Melech.
35 And they went to bury her; but they found no more of her than the gulgolet (skull), and the raglayim (feet), and the kappot (palms) of her yadayim.
36 Therefore, they came back, and told him. And he said, This is the Devar Hashem, which He spoke by His eved Eliyahu HaTishbi, saying, In the chelek Yizre’el shall kelavim (dogs) eat the basar Izevel;
37 And the nevelah of Izevel shall be as dung upon the face of the sadeh in the chelek Yizre’el; so that no one will be able to say, This is Izevel.
1 Bereshis (in the Beginning) was the Dvar Hashem [YESHAYAH 55:11; BERESHIS 1:3], and the Dvar Hashem was agav (along with, etzel, Mishle 8:30;30:4) Hashem, and the Dvar Hashem was nothing less, by nature, than Elohim! [Psa 56:11(10); Yn 17:5; Rev. 19:13 i.e., the Ma’amar Memra]
2 Bereshis (in the Beginning) this Dvar Hashem was with Hashem [Prov 8:30].
3 All things through him came to be, and without him came to be not one thing which came into being. [Ps 33:6,9; Prov 30:4]
4 In him was Chayyim (Life) and the Chayyim (Life) was the Ohr (Light) of Bnei Adam. [TEHILLIM 36:10 (9)]
5 And the Ohr shines in the choshech [TEHILLIM 18:28], and the choshech did not grasp it. [YESHAYAH 9:1]
6 There came an ish haElohim (a man of G-d), having been sent from Hashem. His name was Yochanan.
7 This Yochanan came for an eidus (witness), that he might give solemn edut (testimony) about the Ohr, that kol Bnei Adam might have emunah through him.
8 This ish haElohim was not the Ohr, but he came that he might give solemn edut (testimony) about the Ohr.
9 The Ohr, the Ohr HaAmitti (the True Light), which gives rational haskalah (enlightenment) to kol Bnei Adam (all mankind), was coming into the Olam Hazeh.
10 He was in the Olam Hazeh, the Olam (world) came to be through him [Ps 33:6,9]; yet the Olam Hazeh did not recognize him.
11 He came to his own, and his own were not mekabel (accepting) the Kabbalus HaMalchus of him [YESHAYAH 53:3].
12 But as many as him lekabel pnei Moshiach (receive him as Moshiach), to them he gave the tokef (authority) to become in fact yeladim haElohim [DEVARIM 14:1].
13 He gave this tokef to the ones whose being born was not by the agency of natural descent, nor by the ratzon (will) of basar (fallen human nature), nor by the ratzon of a gever (male)—rather, to the ones born of G-d (Yn 3:3,7).
14 And the Dvar Hashem took on gufaniyut (corporeality) and made his sukkah, his Mishkan (Tabernacle) among us [YESHAYAH 7:14], and we [Shlichim, 1Y 1:1-2] gazed upon his Kavod [SHEMOT 33:18; 40:34; YESHAYAH 60:1-2], the Shechinah of the Ben Yachid from Elohim HaAv, full of Hashem’s Chesed v’Emes.
15 And Yochanan gives solemn edut (testimony) about him and has cried out, This was he about whom I said, Hu HaBah (He who comes [Gn 49:10; Ezek 21:27]) after me is really before me in priority, because, before I came to be, he was (Yn 8:58).
16 For from the kol melo (all the plentitude) of him we all received Chesed upon Chesed.
17 Because the matan Torah (giving of the Torah) was graciously bestowed through Moshe [Rabbeinu] [DEVARIM 32:46 SHEMOT 31:18; 34:28], but Chesed and Emes of Hashem came through [Rebbe,] Melech HaMoshiach Yehoshua [Ex 34:6; Ps 25:10; 40:11; 85:11; Yochanan 1:49].
18 No one has ever seen Hashem [Ex 33:20]. It is Elohim the Ben Yachid [who shares the nature of Hashem, the Chochman Ben Elohim at his side, see very importantly Mishle 8:30; 30:4)], it is he, the one being in the kheyk (bosom) of HaAv, this one is Hashem’s definitive midrash (exegesis).
19 And this is the solemn edut (testimony) of Yochanan, when those of Yehudah sent kohanim and L’viim from Yerushalayim to him that they might ask him, Mi atah? (Who are you?).
20 Yochanan made hoda’a (confession, admission)‖he did not fail to make hoda’a‖and said clearly, I am not the [Rebbe,] Melech HaMoshiach.
21 And they asked Yochanan, What, then? Are you Eliyahu HaNavi? And Yochanan says, I am not. Are you the Navi? (DEVARIM 18:15,18) And he answered, Lo (No).
22 They said then to him, Mi atah? That we may give a teshuvah (answer) to the ones who sent us. What do you say about yourself?
23 Yochanan said, I am a KOL KOREY BAMIDBAR, make straight the DERECH HASHEM! (YESHAYAH 40:3, TARGUM HASHIVIM), as Yeshayah HaNavi said.
24 And the ones that had been sent were of the Perushim.
25 And the Perushim asked Yochanan, If you are not the [Rebbe,] Melech HaMoshiach nor Eliyahu nor the Navi, then why do you administer the mikveh mayim’s tevilah?
26 Yochanan answered the Perushim, I give a tevilah in a mikveh mayim; among you is standing one of whom you do not have da’as.
27 Hu HaBah (he who comes, i.e., the Rebbe, Melech HaMoshiach who is coming into the Olam Hazeh), that is, He who comes after me, is one that I am not worthy even to untie the thong of his sandal.
28 These events took place in Beit-Anyah (Bethany), beyond the Yarden River, which Yochanan was using as a mikveh mayim in which to administer the tevilah.
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