Old/New Testament
24 In his yamim Nevuchadnetzar Melech Bavel came up, and Y’hoyakim became his eved (servant, vassal) shalosh shanim; then he turned and rebelled against him.
2 And Hashem sent against him gedudim (soldiers of the army) of the Kasdim, and gedudim of Aram (Syria) and gedudim of Mo’av and gedudim of Bnei Ammon, and sent them against Yehudah to destroy it, according to the Devar Hashem, which He spoke by His avadim the Nevi’im.
3 Surely at the command of Hashem came this upon Yehudah, to remove them out of His sight, for the chattot of Menasheh, according to all that he did;
4 And also for the dahm hanaki (innocent blood) that he shed; for he filled Yerushalayim with dahm naki; which Hashem would not pardon.
5 Now the rest of the acts of Y’hoyakim, and all that he did, are they not written in the Sefer Divrei HaYamim of the Melachim of Yehudah?
6 So Y’hoyakim slept with his Avot; and Y’hoyakhin bno reigned in his place.
7 And Melech Mitzrayim came not again any more out of his land; for Melech Bavel had taken from the Wadi Mitzrayim unto Nahar Euphrates all that belonged to Melech Mitzrayim.
8 Y’hoyakhin was 18 years old when he began to reign, and he reigned in Yerushalayim 3 chodashim. And shem immo was Nechushta Bat Elnatan of Yerushalayim.
9 And he did that which was rah in the eyes of Hashem, according to all that his Aviv had done.
10 At that time the avadim of Nevuchadnetzar Melech Bavel came up against Yerushalayim, and the Ir was besieged.
11 Nevuchadnetzar Melech Bavel came against the Ir, and his avadim did besiege it.
12 And Y’hoyakhin Melech Yehudah went out to Melech Bavel, he, and immo, and his avadim, and his sarim, and his sarisim; and Melech Bavel took him in the 8th year of his reign.
13 And he carried off there all the otzerot of the Beis Hashem, and the otzerot of the Bais HaMelech, and cut in pieces kol kelei hazahav which Sh’lomo Melech Yisroel had made in the Heikhal Hashem, as Hashem had said.
14 And he carried away into the Golus all Yerushalayim, and all the sarim, and all the gibborei hachayil, even ten thousand Golus captives, and all the charash and masger (smiths, artisans); none remained, except the dalat am ha’aretz (poor people of the land).
15 And he carried away Y’hoyakhin to Bavel, and the Em HaMelech, and the nashim of HaMelech, and his sarisim, and the leading men of HaAretz, those he carried into the Golus from Yerushalayim to Babylon.
16 And all the anshei hachayil, even shivat alafim, and a thousand charash and masger, all that were gibborim for making milchamah, even them Melech Bavel took into the Golus to Babylon.
17 And Melech Bavel made Matanyah dodo (his [Y’hoyakhin’s] uncle) Melech in his place, and changed shmo to Tzidkiyahu (Zedekiah).
18 Tzidkiyau (Zedekiah) was twenty and one shanah when he began to reign, and he reigned eleven shanah in Yerushalayim. And shem immo was Chamutal Bat Yirmeyahu of Livnah.
19 And he did that which was rah in the eyes of Hashem, according to all that Y’hoyakim had done.
20 For through the anger of Hashem this came about in Yerushalayim and Yehudah, until He cast them out from His presence. And Tzidkiyahu (Zedekiah) rebelled against Melech Bavel.
25 And it came to pass in the ninth year of his reign, in the tenth month, in the tenth day of the month [see Zech 8:19], that Nevuchadretzar Melech Bavel came, he, and all his army, against Yerushalayim, and encamped against it; and built siege works against it round about.
2 And HaIr remained under siege unto the eleventh year of Melech Tzidkiyah.
3 And on the ninth day of the fourth month the ra’av (famine) was severe in the Ir, and there was no lechem for the Am HaAretz.
4 And the Ir was broken through, and all the anshei hamilchamah fled by lailah by the way of the gate between two walls, which was near the Gan HaMelech; (now the Kasdim [Chaldeans] were surrounding the Ir); and HaMelech fled by the derech HaArabah.
5 And the army of the Kasdim pursued after HaMelech, and overtook him in the plains of Yericho; and all his army was separated from him and scattered.
6 So they captured HaMelech, and carried him up to Melech Bavel to Rivlah; and they pronounced mishpat upon him.
7 And they slaughtered the Bnei Tzidkiyah before his eyes, and put out the eyes of Tzidkiyah, and bound him with shackles of nechoshet, and carried him to Babylon.
8 And in the fifth month, on the seventh day of the month, which is the nineteenth year of Melech Nevuchadretzar Melech Bavel, came Nevuzaradan, captain of the guard, an eved of Melech Bavel, unto Yerushalayim;
9 And he set fire to the Beis Hashem, and the Bais HaMelech (the palace), and all the batim (houses) of Yerushalayim, and every bais hagadol he burned with eish [Tish B’Av, see Jer 52:12].
10 And all the army of the Kasdim (Chaldeans), that were with the captain of the guard, broke down the chomot (walls) around Yerushalayim.
11 Now the remainder of the people that were left in the Ir, and the deserters that fell away to Melech Bavel, with the remnant of the multitude, did Nevuzaradan the captain of the guard carry away.
12 But the captain of the guard left certain of the poor of the land to be koremim and farmers.
13 And the pillars of bronze that were in the Beis Hashem, and the moveable stands, and the Yam Hanechoshet that was in the Beis Hashem, the Kasdim (Chaldeans) broke in pieces, and carried all the bronze to Babylon.
14 And the caldrons, and the shovels, and the snuffers, and the basins and all the klei hanechoshet wherewith they ministered, they took away.
15 And the firepans [for incense], and the bowls, and such things as were made of zahav, and of kesef, the captain of the guard carried away.
16 The two Ammudim, one Yam, and the Stands which Sh’lomo had made for the Beis Hashem; the bronze of all these vessels was beyond weight.
17 The height of the one ammud was eighteen cubits, and the capital upon it was nechoshet; and the height of the capital three cubits; and the netting, and pomegranates upon the capital round about, all of nechoshet; and similar unto these had the second pillar with netting.
18 And the captain of the guard took Serayah the Kohen HaRosh, and Tzephanyah the second kohen, and the three keepers of the door;
19 And out of the Ir he took an officer that was set over the anshei hamilchamah, and five men of them that were royal advisers, which were found in the Ir, and the Sofer who was the chief officer in charge of conscripting the Am HaAretz, and threescore men of the Am HaAretz, that were found in the Ir;
20 And Nevuzaradan, captain of the guard, took these, and brought them to Melech Bavel to Rivlah;
21 And Melech Bavel struck them, and slaughtered them at Rivlah in Eretz Chamat. So Yehudah was carried away captive out of their land.
22 And as for the people that remained in Eretz Yehudah, whom Nevuchadretzar Melech Bavel had left behind, even over them he made Gedalyah ben Achikam ben Shaphan ruler.
23 And when all the officers of the armies, they and their anashim, heard that Melech Bavel had made Gedalyah governor, there came to Gedalyah to Mitzpah, even Yishmael ben Netanyah, and Yochanan ben Kareach, and Serayah ben Tanchumet the Netophati, and Ya’azanyah the ben of a Ma’achati, they and their men.
24 And Gedalyah took an oath to them, and to their men, and said unto them, Fear not to be the avadim of the Kasdim; dwell in the land, and serve Melech Bavel; and it shall be well with you.
25 But it came to pass in the seventh month, that Yishmael ben Netanyah, ben Elishama, of royal blood, came, and ten men with him, and assassinated Gedalyah, that he died, along with the Yehudim and the Kasdim that were with him at Mitzpah.
26 And kol haAm, both katon and gadol, and the officers of the armies, arose, and went to Mitzrayim; for they were afraid of the Kasdim.
27 And it came to pass in the seven and thirtieth year of the Golus of Y’hoyakhin Melech Yehudah, in the twelfth month, on the seven and twentieth day of the month, that Eveel-Merodach Melech Bavel in the year that he began to reign [562 B.C.E.] did lift up the head of Y’hoyakhin Melech Yehudah out of the bais hakeleh;
28 And he spoke kindly to him, and set his throne above the kisse of the melachim that were with him in Babylon;
29 And changed his prison garments; and he did eat lechem continually before him all the days of his life.
30 And his allowance was a continual allowance given him of the Melech, a daily portion for every day, all the days of his life.
5 After these things, there was a Chag (Feast) in Yehudah and Rebbe, Melech HaMoshiach went up to Yerushalayim.
2 Now there is in Yerushalayim at the Sha’ar HaTzon (Sheepgate) [NECHEMYAH 3:1,32; 12:39] a pool, the one being called in Aramaic, Beit-Zata, having chamasha colonnades.
3 In these lay a multitude of invalids‖ivrim (blind men), pisechim (lame persons), paralyzed.
4 [For a malach Hashem from time to time descended into the berekhah (pool) and agitated the mayim; therefore, he who entered first after the agitation of the mayim, became whole, whatever choli (disease, sickness) he was held by.]
5 And there was a certain man there SHELOSHIM U’SHEMONEH SHANAH [DEVARIM 2:14] having been in his machla (illness).
6 Rebbe, Melech HaMoshiach, seeing this man lying there, and having da’as that the man had been in this condition for a long time already, says to him, Do you want to have refu’ah [YESHAYAH 53:5]?
7 In reply, the choleh (sick one) said, Adoni, I have no one, when the mayim is disturbed, to put me into the pool. While I am coming, someone steps into the pool ahead of me.
8 Rebbe, Melech HaMoshiach says to him, Rise up, take your mat and walk.
9 And immediately the man received his refu’ah (healing) and took his mat and was walking around. And that day was Shabbos.
10 So those of Yehudah were saying to the one having been granted refu’ah (healing), It is Shabbos, so it is asur (prohibited), it is chillul Shabbos [desecration of Shabbat] for you to carry your mat. [NECHEMYAH 13:15 22; YIRMEYAH 17:21]
11 But the man in reply said to them, The one having given me refu’ah, that one said to me, Take up your mat and walk!
12 They asked him, Who is haIsh (the man) telling you to take up your mat and walk?
13 But the one having been granted refu’ah (healing) did not have da’as who it is, for Rebbe, Melech HaMoshiach slipped away, there being a multitude in the place.
14 After these things Rebbe, Melech HaMoshiach finds him in the Beis Hamikdash, and said to him, Hinei, you have received your refu’ah. No longer commit averos, for fear that something worse happen to you.
15 The man went away and reported to the Yehudim that Yehoshua is the one having granted him his refu’ah,
16 And, because of this, those of Yehudah brought redifah (persecution) upon Rebbe, Melech HaMoshiach, because these things he was doing on Shabbos.
17 But Rebbe, Melech HaMoshiach in reply, said to them, Avi until now is working and I am working. [BERESHIS 2:3]
18 Because of this, therefore, those of Yehudah were seeking all the more to kill Rebbe, Melech HaMoshiach, because not only was he not Shomer Shabbos, but also Rebbe was saying that his own Av was Hashem, thereby making himself equal with Elohim [Yochanan 1:1].
19 In reply, therefore, Rebbe, Melech HaMoshiach was saying to them, Omein, omein, I say to you, HaBen is not able to do anything from himself except what he sees HaAv doing, for what things that One is doing, these things also HaBen likewise is doing.
20 For HaAv has ahavah for HaBen and all things He shows to him which He does and ma’asim gedolim (greater works) than these He will show him that you may marvel.
21 For just as HaAv raises the Mesim (dead ones) and makes them alive, so also HaBen makes alive whom he wills. [DEVARIM 32:39; SHMUEL ALEF 2:6; MELACHIM BAIS 5:7; HOSHEA 6:2; RUTH 4:5]
22 For not even HaAv judges anyone, but all Mishpat Hashem has given to HaBen [BERESHIS 18:25; SHOFETIM 11:27; DANIEL 7:10,13-14]
23 That kol Bnei Adam may honor HaBen as they honor HaAv. The one not honoring HaBen does not honor HaAv who sent him [Dan 7:13-14].
24 Omein, omein, I say to you, that the one, hearing my dvar and having emunah in the One who sent me, has Chayyei Olam and does not come into the Mishpat Hashem, but has been transferred out of mavet (death) into Chayyim (Life).
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