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Each day includes a passage from both the Old Testament and New Testament.
Duration: 365 days
Orthodox Jewish Bible (OJB)
Version
Melachim Alef 21-22

21 And it came to pass after these things, that Navot the Yizre’eli had a kerem (vineyard), which was in Yizre’el (Jezreel), beside the heikhal (palace) Ach’av Melech Shomron.

And Ach’av spoke unto Navot, saying, Give me thy kerem (vineyard), that I may have it for an herb gan (garden), because it is karov (near) unto my Bais; and I will give thee in exchange for it a tov kerem (better vineyard) than it; or, if it seem tov in thine eyes, I will give thee the worth of it in kesef.

And Navot said to Ach’av, Chalilah li me’Hashem (far be it from me before Hashem), that I should give the nachalat Avoti unto thee.

And Ach’av came into his Bais sar veza’ef (sullen and dejected) because of the davar which Navot the Yizre’eli had spoken to him; for he had said, I will not give thee the nachalat avoti. And he lay down upon his mittah, and turned away his face, and would eat no lechem.

But Izevel his isha came to him, and said unto him, Mah zeh (What [is] this?) Thy ruach is sarah (sullen), that thou eatest no lechem?

And he said unto her, Because I spoke unto Navot the Yizre’eli and said unto him, Give me thy kerem (vineyard) for kesef; or else, if it please thee, I will give thee another kerem (vineyard) in its place; but he answered, I will not give thee my kerem (vineyard).

And Izevel his isha said unto him, What a grand sovereign over Yisroel you are! Arise, and eat lechem, and let thine lev be cheerful; I will give thee the kerem (vineyard) of Navot the Yizre’eli.

So she wrote sefarim (letters) b’shem Ach’av, and sealed them with his chotam (seal), and sent the sefarim unto the zekenim and to the chorim (nobles, rulers) that were in his city, dwelling with Navot.

And she wrote in the sefarim, saying, Proclaim a tzom, and set Navot on high among the people;

10 And seat two men, bnei beliyaal, opposite him, to bear witness against him, saying, Thou didst upon Elohim and Melech make a [blasphemous] brocha! And then take him out, and stone him, that he may die.

11 And the anashim of his city, even the zekenim and the chorim (nobles) who were the inhabitants in his city, did just as Izevel had sent unto them, and just as it was written in the sefarim which she had sent unto them.

12 They proclaimed a tzom, and seated Navot on high among the people.

13 And there came in two anashim, bnei beliyaal, and sat opposite him; and the anashim of beliyaal witnessed against him, even against Navot, in the presence of the people, saying, Navot blasphemed Elohim vaMelech! Then they took him forth outside of the Ir, and stoned him with stones, that he died.

14 Then they sent to Izevel, saying, Navot is stoned, and is dead.

15 And it came to pass, when Izevel heard that Navot was stoned, and was dead, that Izevel said to Ach’av, Arise, take possession of the kerem of Navot the Yizre’eli, which he refused to give thee for kesef; for Navot is not chai (alive), but met (dead).

16 And it came to pass, when Ach’av heard that Navot was dead, that Ach’av rose up to go down to the kerem of Navot the Yizre’eli, to take possession of it.

17 And the Devar Hashem came to Eliyahu the Tishbi, saying,

18 Arise, go down to meet Ach’av Melech Yisroel, which is in Shomron; hinei, he is in the kerem of Navot, where he has gone down to take [inheritance] possession of it.

19 And thou shalt speak unto him, saying, Thus saith Hashem, Hast thou committed murder, then also hast thou inherited? And thou shalt speak unto him, saying, Thus saith Hashem, In the makom (place) where kelavim licked the dahm Navot shall kelavim lick thy dahm also, even thine.

20 And Ach’av said to Eliyahu, Hast thou found me, O mine oyev? And he answered, I have found thee; because thou hast sold thyself to work rah in front of the eyes of Hashem.

21 Hineni, I will bring ra’ah upon thee, and will utterly sweep thee away, and will cut off from Ach’av mashtin b’kir (him that urinates against a wall, i. e., all males), atzur (bond) and azuv (free) in Yisroel,

22 And will make thine Bais like the Bais Yarov‘am Ben Nevat, and like the Bais Ba’asha Ben Achiyah, for the provocation wherewith thou hast provoked Me to anger, and caused Yisroel to sin.

23 And of Izevel also spoke Hashem, saying, The kelavim shall devour Izevel by the wall of Yizre’el.

24 Him of Ach’av that dieth in the Ir the kelavim shall devour; and him that dieth in the sadeh shall the oph haShomayim devour.

25 But there was none like unto Ach’av, which did sell himself to work rah before the eyes of Hashem, whom Izevel his isha urged on.

26 And he acted monstrously in going after gillulim (idols), according to all things as did HaEmori, whom Hashem drove out before the Bnei Yisroel.

27 And it came to pass, when Ach’av heard those words, that he tore his begadim, put sackcloth upon his basar, did a tzom, lay in sackcloth, and walked about subdued.

28 And the Devar Hashem came to Eliyahu the Tishbi, saying,

29 Seest thou how Ach’av humbleth himself before Me? because he humbleth himself before Me, I will not bring hara’ah in his days: but in the yamim bno will I bring ra’ah (disaster) upon his Bais [See 2Kgs 9:23-26].

22 And they continued three years without war between Aram and Yisroel.

And it came to pass in the third year, that Yehoshaphat Melech Yehudah came down to Melech Yisroel.

And Melech Yisroel said unto his avadim, Know ye that Ramot-Gil‘ad is ours, and we hesitate, and take it not out of the hand of HaMelech Aram?

And he said unto Yehoshaphat, Wilt thou go with me to battle to Ramot-Gil`ad? And Yehoshaphat said to the Melech Yisroel, I am as thou art, my people as thy people, my susim as thy susim.

And Yehoshaphat said unto the Melech Yisroel, Inquire for the Devar Hashem today.

Then the Melech Yisroel gathered the nevi’im together, about 400 men, and said unto them, Shall I go against Ramot-Gil‘ad to battle, or shall I refrain? And they said, Go up; for Hashem shall deliver it into the hand of HaMelech.

And Yehoshaphat said, Is there not here a navi of Hashem besides, that we might inquire of him?

And the Melech Yisroel said unto Yehoshaphat, There is yet one man, Mikhay’hu ben Yimlah, by whom we may inquire of Hashem: but I hate him; for he doth not prophesy tov concerning me, but rah. And Yehoshaphat said, Let not HaMelech say such.

Then HaMelech Yisroel called an officer, and said, Hasten here Mikhay’hu ben Yimlah.

10 And the Melech Yisroel and Yehoshaphat Melech Yehudah sat each on his kisse, having put on their robes, at the threshing floor in the entrance of sha’ar Shomron; all the nevi’im prophesied before them.

11 Tzidkiyah ben Kenaanah made him [goring] horns of barzel: and said, Thus saith Hashem, With these shalt thou push Aram until thou have consumed them.

12 And all the nevi’im prophesied so, saying, Go up to Ramot-Gil‘ad, and succeed: for Hashem shall deliver it into the yad HaMelech.

13 And the malach that was gone to summon Mikhay’hu spoke unto him, saying, Hinei now, the words of the nevi’im declare tov unto HaMelech with one mouth: let thy word be like the word of one of them, speak that which is tov.

14 And Mikhay’hu said, As Hashem liveth, what Hashem saith unto me, that will I speak.

15 So he came to HaMelech. And HaMelech said unto him, Mikhay’hu, shall we go against Ramot-Gil‘ad to battle, or shall we refrain? And he answered him, Go, and succeed: for Hashem shall deliver it into the yad HaMelech.

16 And HaMelech said unto him, How many times shall I adjure thee [i.e., make thee swear] that thou tell me nothing but that which is true in the Shem of Hashem?

17 And he said, I saw kol Yisroel scattered upon the hills, as Tzon that have not a Ro’eh: and Hashem said, These have no adonim: let them return every man to his bais in shalom.

18 And the Melech Yisroel said unto Yehoshaphat, Did I not tell thee that he would prophesy no tov concerning me, but rah?

19 And he said, Shema Devar Hashem: I saw Hashem sitting on his kisse, and all the Tzva HaShomayim standing by Him on His right hand and on His left.

20 And Hashem said, Who shall persuade Ach’av, that he may go up and fall at Ramot-Gil`ad? And one said one thing, and one said another.

21 And there came forth the ruach, and stood before Hashem, and said, I will persuade him.

22 And Hashem said unto him, By what means? And he said, I will go forth, and I will be a ruach sheker in the mouth of all his nevi’im. And he said, Thou shalt persuade him, and prevail also; go forth, do so.

23 Now therefore, hinei, Hashem hath put a ruach sheker in the mouth of all these thy nevi’im, and Hashem hath spoken ra’ah concerning thee.

24 But Tzidkiyah ben Kena’anah went near, and struck Mikhay’hu on the cheek, and said, Which way did the Ruach Hashem go when he went from me to speak to you?

25 And Mikhay’hu said, Hinei, thou shalt see in that yom, when thou shalt go into a cheder b’cheder (inner room) to hide thyself.

26 And the Melech Yisroel said, Take Mikhay’hu, and carry him back unto Amon Sar HaIr, and to Yoash ben HaMelech;

27 And say, Thus saith HaMelech, Put this fellow in the bais hakeleh, and feed him with lechem lachatz (bread of affliction) and with mayim lachatz (water of affliction), until I come in shalom.

28 And Mikhay’hu said, If thou return at all in shalom, Hashem hath not spoken by me. And he said, Pay heed, O people, every one of you.

29 So the Melech Yisroel and Yehoshaphat Melech Yehudah went up to Ramot-Gil`ad.

30 And the Melech Yisroel said unto Yehoshaphat, I will disguise myself, and enter into the milchamah; but put thou on thy robes. And the Melech Yisroel disguised himself, and went into the milchamah.

31 But HaMelech Aram commanded his 32 captains that had rule over his chariots, saying, Fight neither with katan nor gadol, save only with the Melech Yisroel.

32 And it came to pass, when the captains of the chariots saw Yehoshaphat, that they said, Surely it is the Melech Yisroel. And they turned aside to fight against him. Yehoshaphat cried out.

33 And it came to pass, when the captains of the chariots perceived that it was not Melech Yisroel, they turned from pursuing him.

34 And a certain man drew a keshet (bow) at random, and struck Melech Yisroel between the joints of his armor; wherefore he said unto the driver of his merkavah, Turn around thine hand, and carry me out of the battle; for I am wounded.

35 And the milchamah increased that yom; and HaMelech was propped up in his merkavah against the Syrians, and died at erev; and the dahm ran out of the wound onto the floor of the merkavah.

36 And there went a proclamation throughout the host about the going down of the shemesh, saying, Every man to his city, and every man to his own country.

37 So Melech [Ahab] died, and was brought to Shomron; and they buried HaMelech in Shomron.

38 And one washed the merkavah in the pool of Shomron; and the kelavim licked up his dahm while the zonot bathed; according unto the Devar Hashem which he spoke.

39 Now the rest of the acts of Ach’av (Ahab), and all that he did, and the Bais HaShen (House of Ivory) which he made, and all the cities that he built, are they not written in the Sefer Divrei HaYamim l’Malkhei Yisroel?

40 So Ach’av slept with his avot; and Achazyahu beno (his son) reigned in his place.

41 And Yehoshaphat ben Asa began to reign over Yehudah in the fourth year of Ach’av Melech Yisroel.

42 Yehoshaphat was 35 shanah when he began to reign; and he reigned 25 shanah in Yerushalayim. And the shem immo was Azuvah bat Shilchi.

43 And he walked in kol derech Asa aviv; he turned not aside from it, doing that which was yashar in the eyes of Hashem; nevertheless the high places (places of pagan worship) were not taken away; for HaAm offered and burned incense yet in the high places.

44 (45) And Yehoshaphat made peace with Melech Yisroel.

45 (46) Now the rest of the acts of Yehoshaphat, and his gevurah that he showed, and how he warred, are they not written in the Sefer Divrei HaYamim l’Malkhei Yehudah?

46 (47) And the remnant of the kadesh (male and female cult prostitutes), which remained in the days of Asa aviv, he took out of HaAretz.

47 (48) There was then no melech in Edom; a deputy was melech.

48 (49) Yehoshaphat made [merchant] oniyot (ships) of Tarshish to go to Ophir for zahav; but they went not; for the oniyot were shipwrecked at Etzyon-Gever.

49 (50) Then said Achazyahu ben Ach’av unto Yehoshaphat, Let my avadim go with thy avadim in the oniyot. But Yehoshaphat would not.

50 (51) And Yehoshaphat slept with his avot, and was buried with his avot in the Ir Dovid aviv; and Yehoram bno reigned in his place.

51 (52) Achazyahu ben Ach’av began to reign over Yisroel in Shomron the seventeenth year of Yehoshaphat Melech Yehudah, and reigned two years over Yisroel.

52 (53) And he did rah in the sight of Hashem, walked in the derech aviv, and in the derech immo, and in the derech Yarov‘am ben Nevat, who made Yisroel to sin;

53 (54) For he served HaBa’al, and worshiped him, and provoked to anger Hashem Elohei Yisroel, according to all that aviv had done.

Lukas 23:26-56

26 And as they led him away, having seized a certain Shimon, a Cyrenian, coming in from the country, they put upon him Moshiach’s Etz to carry, following Rebbe Melech HaMoshiach.

27 And a great multitude of HaAm were following him and nashim, who were acting as avelim, lamenting for him.

28 And having turned to them, Rebbe Melech HaMoshiach said, Benot HaYerushalayim (Daughters of Yerushalayim), stop weeping for me; weep for yourselves and for your yeladim,

29 Because, hinei, yamim are coming in which they will say, Ashrey are the barren and the wombs which did not bear and the breasts which did not nurse.

30 Then they will begin to say to the mountain, Fall on us! And to the hills, Bury us. [Hos 10:8; Isa 2:19]

31 Because if while an etz (tree) is green they do these things, what may happen when it is dry? [Ezek 20:47]

32 And two POSHA’IM (criminals, resha’im, YESHAYAH 53:9,12) were also being led away with Rebbe, Melech HaMoshiach to be executed.

33 And when they came upon the place being called The Skull, there they hanged each on his etz, Rebbe, Melech HaMoshiach and the POSHA’IM (criminals, YESHAYAH 53:12), one on the right, and one on the left.

34 But Rebbe Melech HaMoshiach was saying, Abba, grant selicha to them, for they have no daas of what they are doing. And dividing up his garments, VAPPILU GORAL (they cast lots). [TEHILLIM 22:19(18)]

35 And HaAm had stood watching. And the manhigim were mocking him also, saying, Others he saved, let him save himself, if this one is the Rebbe Melech HaMoshiach of Hashem, the Bechir Hashem. [Psa 22:17; Isa 42:1]

36 And the chaiyalim also ridiculed him as they approached, offering CHOMETZ (wine vinegar Psa 69:21) to him, [Psa 22:7]

37 and saying, If you are HaMelech HaYehudim, save yourself.

38 And there was also an inscription over him, THIS IS HAMELECH HAYEHUDIM.

39 And one of the POSHA’IM (criminals, YESHAYAH 53:12) having been hanged with him was speaking Chillul Hashem gadfanut against him, saying, Are you not the Rebbe Melech HaMoshiach?

40 Save yourself and us. And in reply the other, rebuking him, said, Do you not have yirat Shomayim? For you are under the same gezar din (verdict) of harshaah (condemnation as guilty).

41 And this is a just gezar din against us, for we deserve what we are getting for our ma’asim (deeds). But this one did nothing rah.

42 And he was saying, Yehoshua, remember me when you come into your Malchut.

43 And Rebbe, Melech HaMoshiach said to him, Omein, I say to you, hayom (today) with me you will be in Gan Eden.

44 It was already the sixth hour [noon] and choshech was over the whole land until the ninth hour. [Amos 8:9]

45 The shemesh being obscured; and the Parochet [between the Kodesh HaKodashim and HaKodesh] in the Beis Hamikdash was torn in two. [Ex 26:31-33]

46 And having cried out with a kol gadol, he said, Abba, BYADCHA AFKID RUCHI (into your hands I commit my ruach TEHILLIM 31:6[5]). And this having said, he breathed out his last.

47 And the centurion who saw the thing that happened was saying, Baruch Hashem, surely this man was a Tzaddik.

48 And when all the hamon (crowd) that had assembled at this spectacle had observed the things that had happened, they went away beating their chests.

49 And all his acquaintances stood at a distance and the nashim, the ones following him from the Galil, observed these things.

50 And, hinei, a man by name Yosef being a member of the Sanhedrin, and an ish tov and a tzaddik

51 (This one had not consented to their cheshbon and action) came from Ramatayim, a shtetl of Yehudah. He was waiting expectantly for the Malchut Hashem.

52 He approached Pilate, and asked for the gufat Yehoshua. [TEHILLIM 16:9-10; IYOV 19:25-27; YESHAYAH 53:11]

53 And, having taken down geviyyato (his body), he wrapped it in a linen [tachrichim] and placed it in a hewn kever (tomb) where not anyone had yet been laid. [Psa 16:9-10; Job 19:25-27; Isa 53:11]

54 And it was nearly Erev Shabbat, Shabbos was drawing near.

55 And following along after, the nashim who had come out of the Galil with him, saw the kever (tomb) and how his NEVELAH (body, DEVARIM 21:23) was laid. [Gn 47:18; Ps 16:9-10; Job 19:25-27; Isa 53:11]

56 And having returned, they prepared spices and ointments. And on Shabbos they rested according to the mitzvah (commandment). [SHEMOT 12:16; 20:10]

Orthodox Jewish Bible (OJB)

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