Old/New Testament
15 In the 27th shanah of Yarov`am Melech Yisroel began Azaryah Ben Amatzyah Melech Yehudah to reign as melech.
2 16 years old was he when he began to reign as melech, and he reigned 52 shanah in Yerushalayim. And shem immo was Yecholyahu of Yerushalayim.
3 And he did that which was yashar in the eyes of Hashem, according to all that Amatzyah aviv had done;
4 However the [idolatrous] high places were not removed; the people offered zevakhim and burned ketoret still on the[idolatrous] high places.
5 And Hashem plagued HaMelech, so that he was metzorah unto his yom mot, and dwelt in a bais hachafeshit (separate house, leper asylum house). And Yotam Ben HaMelech was over the Bais (Palace), shofet (governing) the Am HaAretz.
6 And the rest of the acts of Azaryah, and all that he did, are they not written in the Sefer Divrei HaYamim L’Malkhei Yehudah?
7 So Azaryah slept with his avot; and they buried him with his avot in Ir Dovid; Yotam bno reigned in his place.
8 In the 38th year of Azaryah Melech Yehudah did Zecharyah Ben Yarov‘am reign as melech over Yisroel in Shomron six months.
9 And he did that which was rah in the eyes of Hashem, just as his avot had done; he departed not from the chattot Yarov‘am Ben Nevat, who caused Yisroel to commit sin.
10 And Shallum Ben Yavesh plotted a kesher against him, and attacked him in front of the people, and assassinated him, and reigned as melech in his place.
11 And the rest of the acts of Zecharyah, behold, they are written in the Sefer Divrei HaYamim L’Malkhei Yisroel.
12 This was the Devar Hashem which He spoke unto Yehu, saying, Thy banim shall sit on the kisse Yisroel unto the fourth generation. And so it came to pass [2Kgs 10:30].
13 Shallum Ben Yavesh began to reign as melech in the nine and thirtieth year of Uziyah Melech Yehudah; and he reigned for one month in Shomron.
14 For Menahem Ben Gadi went up from Tirtzah, and came to Shomron, and attacked Shallum Ben Yavesh in Shomron, and assassinated him, and reigned as melech in his place.
15 And the rest of the acts of Shallum, and his kesher he plotted, behold, they are written in the Sefer Divrei HaYamim L’Malkhei Yisroel.
16 Then from Tirtzah Menahem attacked Tiphsach, and all that were therein, and the surrounding area; because they opened not to him, therefore he sacked it; and all the women therein that were with child he ripped open.
17 In the nine and thirtieth year of Azaryah Melech Yehudah began Menahem Ben Gadi to reign as melech over Yisroel, and reigned ten shanim in Shomron.
18 And he did that which was rah in the eyes of Hashem; he departed not all his yamim from the chattot Yarov‘am Ben Nevat, who caused Yisroel to commit sin.
19 And Pul Melech Ashur (Assyria) came against HaAretz and Menahem gave Pul a thousand talents of kesef, that his yad might be with him [supporting Menahem} to make the Mamlakhah chazakah in his yad.
20 And Menahem exacted the kesef from Yisroel, even of all the wealthy Gibborim, of each man fifty shekels of kesef, to give to Melech Ashur. So Melech Ashur withdrew and stayed not there in HaAretz.
21 And the rest of the acts of Menahem, and all that he did, are they not written in the Sefer Divrei HaYamim L’Malkhei Yisroel?
22 And Menahem slept with his avot; and Pekachyah bno reigned as melech in his place.
23 In the fiftieth year of Azaryah Melech Yehudah, Pekachyah Ben Menahem began to reign as melech over Yisroel in Shomron, and reigned two shanim.
24 And he did that which was rah in the eyes of Hashem; he departed not from the chattot Yarov‘am Ben Nevat, who caused Yisroel to commit sin.
25 But Pekach Ben Remalyah, his officer, plotted a kesher against him, and assassinated him in Shomron, in the armon Bais Melech (citadel of the palace of the king), with Argov and Aryeh, and with him chamishim ish (fifty men) of the Bnei Gil’adim; and he killed him, and reigned as melech in his place.
26 And the rest of the acts of Pekachyah, and all that he did, behold, they are written in the Sefer Divrei HaYamim L’Malkhei Yisroel.
27 In the two and fiftieth year of Azaryah Melech Yehudah, Pekach Ben Remalyah began to reign as melech over Yisroel in Shomron, and reigned twenty shanah.
28 And he did that which was rah in the eyes of Hashem; he departed not from the chattot Yarov‘am Ben Nevat, who caused Yisroel to commit sin.
29 In the days of Pekach Melech Yisroel came Tiglat Pileser Melech Ashur (Assyria), and took Iyon, and Abel Beit-Ma’achah, and Yanoach, and Kedesh, and Chatzor, and Gil‘ad, and the Galil, all the Eretz Naphtali, and carried them away into the Golus of Assyria.
30 And Hoshea Ben Elah plotted a kesher against Pekach Ben Remalyah, attacked him, assassinated him, and reigned as melech in his place, in the 20th year of Yotam Ben Uziyah.
31 And the rest of the acts of Pekach, and all that he did, behold, they are written in the Sefer Divrei HaYamim L’Malkhei Yisroel.
32 In the second year of Pekach Ben Remalyah Melech Yisroel began Yotam Ben Uziyah Melech Yehudah to reign as melech.
33 25 old was he when he began to reign as melech, and he reigned 16 shanah in Yerushalayim. And shem immo was Yerusha Bat Tzadok.
34 And he did that which was yashar in the eyes of Hashem; he did according to all that Uziyah aviv had done.
35 Howbeit the [idolatrous] high places were not removed; the people offered zevakhim and burned ketoret still in the high places. He rebuilt the Sha’ar Beis Hashem HaElyon.
36 Now the rest of the acts of Yotam, and all that he did, are they not written in the Sefer Divrei HaYamim L’Malkhei Yehudah?
37 In those days Hashem began to send against Yehudah Retzin Melech Aram, and Pekach Ben Remalyah.
38 And Yotam slept with his avot, and was buried with his avot in Ir Dovid aviv; and Achaz bno reigned as melech in his place.
16 In the seventeenth year of Pekach Ben Remalyahu, Achaz Ben Yotam Melech Yehudah began to reign.
2 20 years old was Achaz when he began to reign, and reigned 16 shanah in Yerushalayim, and did not that which was yashar in the eyes of Hashem Elohav, like Dovid Aviv.
3 But he walked in the derech of the Melachim of Yisroel, and even made bno to pass through the eish, according to the to’avot of the Goyim, whom Hashem cast out from before the Bnei Yisroel.
4 And he sacrificed and burnt ketoret in the [idolatrous] high places, and on the geva’ot, and under every spreading tree.
5 Then Retzin Melech Aram (Syria) and Pekach Ben Remalyahu Melech Yisroel came up to Yerushalayim for milchamah; and they besieged Achaz, but could not overcome him.
6 At that time Retzin Melech Aram (Syria) recovered Eilat for Aram, and drove the Yehudim from Eilat; and the Edomim came to Eilat, and dwelt there unto this day.
7 So Achaz sent malachim to Tiglat Pileser Melech Ashur (Assyria), saying, I am thy eved and thy ben (son, vassal); come up, and save me out of the hand of Melech Aram, and out of the hand of Melech Yisroel, which rise up against me.
8 And Achaz took the kesef and zahav that was found in the Beis Hashem, and in the otzerot of the Bais HaMelech, and sent it for a shochad (bribe) to Melech Ashur.
9 And Melech of Ashur (Assyria) paid heed unto him; for Melech Ashur (Assyria) went up against Damascus, and captured it, and carried the people of it captive to Kir, and slaughtered Retzin.
10 And HaMelech Achaz went to Damascus to meet Tiglat Pileser Melech Ashur, and Achaz saw the mizbe’ach that was at Damascus; and HaMelech Achaz sent to Uriyah HaKohen the demut (likeness, sketch) of the mizbe’ach, and the tavnit (pattern, plan) of it, according to all the workmanship thereof.
11 And Uriyah HaKohen built the mizbe’ach according to all that HaMelech Achaz had sent from Damascus; so Uriyah HaKohen constructed it before HaMelech Achaz came from Damascus.
12 And when HaMelech came from Damascus, HaMelech saw the mizbe’ach; and HaMelech approached the mizbe’ach, and went up to it.
13 And he burned his olah and his minchah, and poured his nesekh (drink offering), and sprinkled the dahm of his shelamim upon the mizbe’ach.
14 And he moved also the Mizbe’ach Nechoshet, which was before Hashem, from the forefront of the Beis, from between [his] mizbe’ach and the Beis Hashem, and put it on the north side of [his] mizbe’ach.
15 And HaMelech Achaz commanded Uriyah HaKohen, saying, Upon the Mizbe’ach HaGadol burn the olat haboker, and the minchat haerev, and the olat HaMelech, and his minchah, with the olat kol Am HaAretz, and their minchah, and their nesakhim; and sprinkle upon it all the dahm of the olah, and all the dahm of the zevach: but the Mizbe’ach HaNechoshet shall be for me to inquire by.
16 Thus did Uriyah HaKohen, according to all that HaMelech Achaz commanded.
17 And HaMelech Achaz cut off the misgerot (bases [of the Yam]) of the mekhonot (movable stands or bases), and removed the kiyor from off them; and took down the Yam from off the Bakar HaNechoshet that were under it, and put it upon the Martzepet Avanim.
18 The musakh for Shabbos that they had built in the Beis, and the outer entrance of HaMelech, he removed from the Beis Hashem because of Melech Ashur.
19 Now the rest of the acts of Achaz which he did, are they not written in the Sefer Divrei HaYamim of the Melachim of Yehudah?
20 And Achaz slept with his Avot, and was buried with his Avot in Ir Dovid; and Chizkiyahu bno reigned in his place.
3 Now there was a man of the Perushim. His name was Rav Nakdimon, a [Sanhedrist] katzin (leader) of the Yehudim.
2 This one came to Rebbe, Melech HaMoshiach under cover of lailah and said to him, Rabbi, we have da’as that you are a moreh from Hashem having come, for no one is able these otot (miraculous signs) to do, which you do, unless Hashem is with him.
3 In reply, he said to him, Omein, omein, I say to you, unless someone is born anew [born again, Yn 1:13; Dt 10:16; 30:6; Jer 4:4; Isa 52:1; Ezek 44:7,9], he is not able to see the Malchut Hashem.
4 Rav Nakdimon says to Rebbe, Melech HaMoshiach, How is a man, being old, able to be born? Surely he is not able into the womb of immo a second time to enter and to be born?
5 In reply, Rebbe, Melech HaMoshiach said, Omein, omein, I say to you: unless someone is born of mayim (TEHILLIM 36:10 [9]) and Ruach Hakodesh [YECHEZEL 36:25-27; 37:14], he is not able to enter into the Malchut Hashem [Lk 17:21].
6 That which is born of basar is basar, and that which is born of the Ruach is ruach.
7 Do not marvel that I said to you, It is necessary for you to be born again, born anew.
8 The ruach (wind, Spirit) blows where it wishes, and the sound of it you hear, but you do not have da’as of where it comes from and where it goes [KOHELET 11:5]; so it is with everyone having been born of the Ruach Hakodesh. [YECHEZKEL 37:9]
9 In reply, Rav Nakdimon said to Rebbe, Melech HaMoshiach, How is it possible for these things to happen?
10 In reply, he said to him, You hold the teaching office of rabbi, of moreh b’Yisroel and of these things you do not have da’as?
11 Omein, omein, I say to you, that of which we have da’as we speak, and of that which we have seen, we give solemn edut (testimony), and the solemn edut of us you [pl.] do not receive.
12 If I told you [pl.] about things of the Olam Hazeh and you have no emunah, how will you have emunah if I tell you about the things of the Olam Haba?
13 And no one has ascended into Shomayim except the one having descended out of Shomayim, the Ben HaAdam [Dan 7:13-14; Prov 30:4; Dt 30:12].
14 And as Moshe lifted up the nachash in the wilderness [Num 21:8-9], so it is necessary for there to be a hagbah (lifting up) of the Ben HaAdam [Ps 22; Isa 53].
15 That everyone having emunah {Gn 15:l-6; Num 14:11; Ex 14:31] in him may have Chayyei Olam [Dan 12:2; Isa 52:13].
16 For Hashem so had ahavah (agape) for the Olam Hazeh that Hashem gave the matanah (gift) [Isa 9:5 (6)] of Hashem’s Ben Yechid [Gn 22:12; Prov 30:4; 8:30} so that whosoever has emunah in him may not be ne’evad (lost, perish, be ruined with destruction), but find Chayyei Olam [Daniel 12:2].
17 For Hashem did not send the Ben HaElohim into the Olam Hazeh that he might judge the Olam Hazeh, but that the Olam Hazeh might be brought to the Geulah (Redemption) of the Olam Haba through him (Rebbe, Melech HaMoshiach). [YESHAYAH 53:11]
18 The one of emunah who is mekabel Moshiach (accepting the person of the Ben HaAdam, Rebbe, Melech HaMoshiach) is not judged; but the one without emunah who is not mekabel Moshiach, already has been judged and given the psak din (verdict) of "condemned," because he has no emunah in the Shem of the Ben Yachid of Hashem.
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